Kawada Hachiman Shrine

 

Kawada Hachiman is the biggest shrine in the Yamakawa district of western Tokushima, but is deserted most of the year outside of the annual festival which draws visitors from across the prefecture.

There is no date for when it was originally founded, but it was rebuilt in 1189. It is said to have been a guardian shrine for the Inbe Clan.

The Inbe, or Imbe, were a powerful clan at court but lost power to the Nakatomi/Fujiwara. They sent a branch of the clan to what is now Tokushima to grow hemp for imperial shinto rituals. Another branch of the clan controlled the production of magatama in what is now the Tamatsukuri area near Matsue.

It is believed that at first the three "Munakata Princesses" were enshrined here, Ichikishimahime, Tagitsuhime, and Tagorihime. Later Hachiman was added.

Within the grounds is an Atago Shrine, a Kasuga Shrine, and a Shinmei Shrine.

The previous post in this series on my walk along the Shikoku Fudo Myoo Pilgrimage was on temple 8, Chozenji, further upstream.

Mitate Shrine

 

Mitate Shrine is the main shrine of Saijo in the mountains of Higashihiroshima, and is located just north of the towns main railway station.

It moved to this location in 1910, along with the nearby Wakamiya, Hachiman, Ebisu, Kanazaki, and Daiichi shrines.

The Otateinari Shrine is on the approach to the main shrine.

The original Mitate Shrine is said to have been founded in 706 after the local people prayed to Gozu Tenno and successfully stopped a plague.

Gozu Tenno has been associated with Susano for a long time, but since the Meiji Period all instances of Gozu Tenno have been officially changed to Susano.

Along with Susano, the other main kami listed are Kotoshironushi, and Ichikishimahime.

The shrine has numerous pairs of komainu, in a variety of styles.

Most seem to date to the mid 19th century before the shrine moved to the current location.

One pair date to the early 20th century, after the move.

It seems that before the Meiji Period it was called Gion Shrine.

In the mid 20th century a branch of Matsuo Shrine was established in the grounds.

Matsuo Shrine is the patron shrine of sake brewing, and, like Fushimi Inari, was established by the Hata Clan.

Saijo is one of the major sake brewing towns in Japan, and often calls itself  the Sake Capital.

Though right in the centre of the town the shrine is within a large park and so has plenty of greenery

The previous post was on Yamatogen Shrine....

I have not seen anything like this before.... a tanuki dressed as a Shinto priest and a device for, I guess, whispering something into iys ears.....

Achi Shrine Kurashiki

 

Achi Shrine is located on a hilltop overlooking the Bikan Historic District in Kurashiki, and is now the pre-eminent shrine of the area.

The chinowa, the circular "rope" of grass for purification can be found at different times of the year at diferent shrines. Here it was mid August.

It is believed that in ancient times this was the site of a garden belonging to the local ruling clan and there is supposed to be remnants of a cran and turtle island stone arrangement from that time.

Around tye time the area started to develop as a political and merchant centre, a Myoken Shrine was moved here from a nearby temple.

Until 1868 it was known as Myoken-gu and changed the name to Achi Shrine at the time of Shinbutsu bunri.

The first shrine buildings were built in 1620.

The three main kami are now said to be the Munakata Princesses, Tagirihime, Tagitsuhime, and Ichikishimahime, collectively known for marine safety.

Myoken was a very popular shrine in Japan, dedicated to the Buddhist deity of the North Star. When most Myoken shrines were changed in 1868 they switched to a pair of obscure kami from the Kojiki. Why they chose the Munakata Kami here is a mystery.

There are a wide variety of secondary shrines and kami in the grounds including a Susano shrine that also brought in several other local shrine kami in the so-called shrine mergers of 1910.

A Tenmangu shrine also enshrines Yamato Takeru, Sarutahiko, and Omononushi as well as Sugawara Michizane. Curiously there were lots of Daruma dolls at this shrine.

Another sub-shrine enshrines Okuninushi, Kotoshironushi, and Homusubi.

There is also an Inari shrine brought here from nearby in the early 20th century. The shrine grounds has quite a famous Wisteria, and a Noh stage also.

I visited at the start of day 8 of my walk along the Chugoku Kannon Pilgrimage as I headed south out of Kurashiki towards the next temple, Rendaiji. The previous post was on Kurashiki Silhouettes the evening before.

Munakata Taisha

 

I passed through the grounds of Munakata Taisha on my way to the final temple on the Kyushu Pilgrimage.

I entered through the rear entrance and passed by the Second Shrine and Third Shrine housed in structures that were relocated here from the rebuilding of Ise Shrine in 1973.

Munakata Taisha is actually three different shrines, the biggest here on the mainland is Hetsu-gu, with the Nakatsu-gu just offshore on Oshima, and the third, Okitsu-gu located 50k away on the small island of Okinoshima.

These second and third shrines were established to make it easy for people to visit all three without having to make a ferry crossing, and also because the Okitsu-guis is an uninhabited island where women are not allowed.

The three kami are sisters, Ichikishimahime, the youngest, here, Tagitsuhime on Oshima, and Tagorihime, the oldest, on Okinoshima.

Ichikishimahime is the primary kami of the famous Itsukushima Shrine and its branches.

The three sisters were created by the siblings Susano and Amaterasu. The male children created were attributed to Amaterasu and include the mythical lineage of the imperial family. The three females were given to Susano, though some with a nationalistic bent claim them also for Amaterasu, forgetting that to do so would put the imperial lineage under Susano....

The three shrines and islands were very important in trade and travel between Japan and Asia, and the three sisters are usually considered protectors of maritime journeys.

The rituals that were conducted on Okinoshima between the 4th and 9th centuries have left a wealth of archeological treasures, sone of which can be seen in the museum here.

It has also led to Okinoshima being registered as a UNESCO World Heritage site.

The ancient Munakata Clan were obviously powerful players in the introduction of technology and culture from the Korean Peninsula and mainland China.

On this visit I was in a hurry so didn't visit the main shrine compound, rather enjoyed the cherry blossoms around the pond at the entrance.

The previous post was on Munakata Kannonji Temple.