Kumanohara Shrine Karatsu

 

Kumanohara Shrine is a small, but ancient shrine in what is now the Teramachi district of Karatsu in Saga.

According to the shrine legend it goes back to the mythical days of Jingu and her "invasion" of Korea.

While in this area, which at the time was pine forest, a great white light appeared and showed the direction for the sea journey to Korea, and so later some of her soldiers established Shiranui Shrine here.

Later, in the 7th century, the area was suffering an epidemic and so the locals prayed at the shrine for relief. 12 black birds with white breasts lined u in the trees at the shrine and emitted a white light, and from then on the epidemic subsided. The villagers were told the birds were messengers of the kami at Kumano and so the shrine was renamed Kumonohara.

The primary kami are therefore listed as Ketsumiko, Hayatama, and Fusumi, the three great kami of Kumano, otherwise known as Susano, Izanami, and Izanagi.

Also enshrined is Sarutahiko, Oyamatsumi, Ojin, and the spirit of Goro Kanda, a local ruler from the 8th Century. Within the grounds are an Awashima Shrine, and an Inari Shrine, which unusually has komainu rather than fox guardian statues

The previous post was on Daishoin the temple next door.

Kagoshima Jingu

After getting my hotel room in Hayato I set off the explore the local shrine, Kagoshima Jingu, and was delighted to discover that this evening was going to be the Summer Matsuri and the shrine approach was lined with stalls setting up and large lanterns decorated with chidrens painting hung everywhere.

The wooden horse at the entrance was far more decorative than any other shrine horse I had seen because this one is how a horse is decorated for the Hatsu Uma Festival when the horse leads a procession to the shrine. The festival is said to originate from a dream had by the regional Daimyo who had slept at the shrine.

There are a lot of secondary shrines throughout the extensive grounds as this was the Ichinomiya, the highest ranked shrine in the province of Osumi which today forms the eastern half of Kagoshima Prefecture. The main enshrined kami are Hoori and Toyotamahime, the grandparents of the mythical first emperor Jimmu and legend says it was founded at that time.

This is the southern Kyushu variation of the founding myth of Japan that more usually places the activity further north in the mountains of Miyazaki around Takachiho. The ceiling of the main hall is decorated with hundreds of paintings of regional plants.

Also enshrined here are Emperor Ojin and his mother Jingu, collectively enshrined as Hachiman. There are quite a few huge camphor trees in the grounds too....

Birth Stones at Umi Hachimangu

According to the ancient myths, Emperor Chuai and his consort Jingu travelled to Kyushu to fight the Kumaso people of southern Kyushu. Jingu was known as a shamaness and she received a message from the kami that they should attack and subdue the countries on the Korean Peninsula. Chuai scoffed at the idea and was promptly killed by the kami. Jingu took over and organized a military invasion of the peninsula. She was pregnant with the child of Chuai and in order to stop the child being born before she returned she placed 2 smooth, round stones "in her loins".

Jingu was gone 3 years and when she arrived back she safely gave birth to the child who would become Emperor Ojin. The name of the place she gave birth was changed to Umi, and now a Hachimangu shrine stands at the place.

Behind Umi Hachimangu is a large container filled with stones, koyasunoishi, safe birth stones. A woman who prays at the shrine for a safe birth for her child will take oe of the stones home with her. Upon the safe birth of the child the woman must then find another stone and write the new childs name and birthdate on it before returning both stones to the shrine.

Umi Hachimangu

Umi Hachimangu is located a little to the east of Fukuoka City. Like all Hachimangu, it enshrines primarily Ojin, the posthumous name of the "emperor" Homuda Wake.

What is unique about this Hachimangu is that it is built on the site where, according to the ancient myths,  Homuda Wake was born, and the place name was changed to Umi, derived from the Japanese word for birth.

Along with Ojin, his mother Jingu is enshrined. Often Hachimangu will have Ojins father Chuai and Ojins wife Himegami enshrined, but here it is Tamayorihime, who is sometimes considered to be an individual, and sometimes considered to be a generic word for Miko.

While I was there a ceremony was going on. It may have been a Purification ceremony, but I suspect it more likely to be a ceremony to pray for safe childbirth, something this shrine is particularly known for.

Naka Homan Shrine

Climbing out of the Fukuoka Plain on a small road that leads over to the next pilgrimage temple I spied a torii and went to investigate and found Naka Homan Shrine.

Less than a kilometer away is Homan Shrine, and I'm guessing this was built as a branch of it in 1675.

The three kami listed are Tamayorihime, Okinagatarashihime, and Homuda Wake. The latter two are more commonly known as Empress Jingu and Emperor Ojin, but this is not called a Hachimangu. According to the myth Jingu gave birth to Ojin not too far from here in Umi.

Exactly who Tamayorihime is remains a mystery. There are several famous kami with the same name as it really just means a woman who lies down with a kami and bears his child. However, Mount Homan is not far away and on it is Kamado Shrine, built to protect Dazaifu from the NE direction. A female kami appeared and said she was Tamayorihime and protected this mountain. The main Homan shrine near here, that this shrine is a branch of, is near a tomb that local legend says contains Tamayorihime. 

The previous post in this series exploring my walk along the Kyushu pilgrimage was on Chiroku Shrine.

Iwasaki Shrine, Usa.

In November of 2012 I went for a 5 day walk around and over the Kunisaki Peninsula, one of my favorite areas in Japan. I had been wanting to walk an old Shugendo pilgrimage route, but at that time had not yet found a reliable map of the route, however I did know that it started from Usa Jingu and headed east towards the peninsula and that is the route I followed.

Several hours into the walk I was approaching Usa Station and came upon Iwasaki Shrine. There was no information board at the shrine but I have been able to dig up a little info.

It was founded in 723 and the list of main kami is headed by Ojin and Jingu, and yet curiously its not called a hachimangu.

There are a lot of secondary shrines in the grounds, including Kibune, Konpira, Sugawara, Inari, and Izumo.
























When I have finished all the posts on this walk I will post a chronological list, but for now all posts with kunisaki fall will suffice

Enya Shrine

Enya Shrine is the tutelary shrine of Izumo and is located south of downtown. It used to be called Yamuya Shrine, and the main kami enshrined is Yamuyahiko and his wife Yamuyahime.

Yamuyahiko was a grandson of Okuninushi, and other than that I can find no information about him.

The shrine is very old, being listed in the Izumo Fudoki of 720, as well as the Engishiki.

Also enshrined in the main shrine is Kotoshironushi, Oyamazumi, and Ojin,.... a strange mix of kami. Enshrining Ojin makes it a hachimangu, though it is not officially named that,  it is considered the number one of Izumo's eight Hachimangu. Hachiman must have been enshrined here much later.

Secondary shrines within the precincts are to Inari, Tenjin, and Aragami, among others...

There was a nice pair of small, wooden komainu in the Zuijinmon.

Haruta Shrine, Asuka

Haruta Shrine is located on the east side of Asuka, right next to Okadera Temple. The two were a temple-shrine complex until the seperation of buddhas and kami in early Meiji.

The three primary kami enshrined here are Onamuchi, another name for Okuninushi, Susano, and Homuda Wake, another name for Emperor Ojin.

The shrine is listed in the Engi Shiki, so is more than 1,000 years old.

The honden has an unusual design with a T-shaped roof topped by 3 chigi. The torii in front of the honden I would guess to be a post-meiji addition as this style was adopted by State Shinto.

A statue of Kinjiro, the common name for Ninomiya Sontoku. Similar statues are common in front of schools. Kinjiro is famous for becoming successful through self-study.

Minakuchi Shrine, Tenri

This small shrine, located just off route 169, next to the settlement of Shibutanicho on the Yamanobenomichi, was known as Tenno Sha until the Meiji period. It enshrines Susano and Homuda Wake, who is more commonly known by his posthumous name of Emperor Ojin, the primary kami of Hachiman shrines.

The shrine lies between 2 of the many keyhole kofun that lie in this area. Just to the south is the tomb attributed to Emperor Keiko, and this seems to be an accurate attribution based on the Nihon Shoki. To the north is the much large moated tomb officially attributed to Emperor Sujin, but most historians place his tomb some distance away.