Showing posts with label chugoku33. Show all posts
Showing posts with label chugoku33. Show all posts

Wednesday, December 17, 2025

Ryushintei Garden at Sorinji Temple

 


When I arrived at Sorinji Temple in the outskirts of Ube, Yamaguchi, the day was ending and the temple was in shadow with light fading fast.


I caught a glimpse of colour behind the buildings and upon investigating, was stunned to discover an amazing garden....


It is said to be the oldest garden in all of Yamaguchi.


Sorinji Temple was founded in 1670, but it was built on the site of a much older temple.


The original temple was called Fusaiji, and was founded in 777 by a monk from China.


It is believed that the garden dates from the mid to late  14th Century, although the great garden designer and scholar Mirei Shigemori suggests it might be even earlier


In 1983 the garden was designated a National Place of Scenic Beauty.


It is a pond garden, with a couple of features that, while not unique, are quite rare.


The pond has two straight lines of stones. They are called Yodomariishi, and represent boats at anchor in a harbour.


They are said to be "treasure ships" on their way to Horai, the mythical Daoist home of the immortals.


The other unusual feature is the areas of pebbles laid on the edge of the pond. See the third and fifth photos below.


This is said to represent the ebb and flow of the tides.


Another feature I didnt notice but read about later is a section of the railings along the porch overlooking the garden ahs a section with the lower railing removed.


This is so you can sit on the porch with your legs dangling over...


I hope to be able to return to Sorinji and see the garden in sunlight one day...








There is also a small "courtyard" garden between the buildings.




I visited at the end of day 24 of my walk along the Chugoku Kannon Pilgrimage. The previous post was on the unpleasant part of my walk earlier that day.


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Monday, December 15, 2025

Walking While Foreign

 


A little way after visiting Kitakata Hachimangu, I turned off the old Sanyo-do and took a more modern, rural bypass type road that has few houses along it but wide sidewalks. Up ahead I spied a couple of guys standing around, leaning against the metal railings. As I drew level with them they stepped out into my path, flashed ID's, and demanded to see my papers. As I put down my pack and went into my pockets for my wallet a patrol car pulled up and was waved away by one of the plaincothes cops. It was then that I realized this was an "operation", not a random stop.

I have been stopped by the cops in Japan many, many times. One of the reasons I walked pilgrimage routes wearing pilgrim garb was because I had thought that would mean I would get stopped less while exploring rural Japan on foot. I had never been stopped by plainclothes guys before, and they had obviously come some distance. Usually it was local koban cops responding to phonecalls from nervous citizens who had seen a suspicious activity, someone walking while foreign.

many time the young cops don't even ask to see ID, just ask where I am going. In Japanese I explain I am on a pilgrimage, or looking for a local shrine. Often I will ask an obscure question about a local shrine or some local history that they have no idea about and that seems to satisfy them.

Occasionally there will be an asshole who goes in for a long interrogation. According to the law, cops must have reasonable suspicion to be able to stop someone and ask for ID, but in truth, racial profiling is the norm. They can lock you up for 28 days with no phone calls or lawyers allowed, so I am always polite. In almost every case it has been that someone has found me suspicious and called the cops. The only suspicious activity I can think I exhibit is walking while foreign.

Not long after arriving on these shores, Japan held the Football World Cup. In their expectation of hordes of foreign hooligans, every home in Japan was leafletted with requests to call the cops if they saw something suspicious. There is a meaning, recently echoed by the new prime minister, that making Japanese feel uncomfortable is suspicious. Japanese are, in general, uncomfortable with difference, hence it means that walking while foreign is a suspicious activity.

After checking my ID and finding I was legal and with nothing to arrest me for they let me on my way.

I was deeply sad and feeling somewhat uncomfortable. I have yet to find a Japanese person who finds anything wrong with racial profiling by the police.


A little further and I turned off the main road and headed down a narrow lane. Googlemaps assured me this was a shortcut along a hypotenuse that would save me some miles. A couple of K downhill and the road kind of petered out. It seemed to become a track that ended at a house, or possibly went right next to the house. There was no-one around and no other houses nearby for me to ask about the map and route. I sat in a shed next to a small local shrine and pondered my choices while it rained. I was afraid that if I went right past the house I would alarm any resident and they would call the cops. A little ways back up the road there was a new road being constructed.... logic suggested that it would go where I wanted, but again I worried that walking an empty construction site would be cause for arrest. I decided to go back the way I had come, a couple of kilometers uphill. Not much further along the main road was a bus stop and the timetable showed a bus soon, so to get to the next temple and nearby hotel before dark I hopped the bus.


The previous post in this series on walking the Chugoku Kannon Pilgrimage was on Kitakata Hachimangu Shrine.

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Saturday, December 13, 2025

Kitakata Hachimangu

 


I don't think I have ever seen an arrangement of three torii like this before.


Kitakata Hachimangu is located in Ajisu, Yamaguchi,  on the old Imperial Highway, the  Sanyo-do.


It is said to have been founded in 751, which is around the time Usa Hachiman spread from Kyushu due to its part in the building of the great Todaiji Temple in Nara.


Later, in 1233 the shrine was split into two with a north and a south. In 1255 the two shrines were moved to their respective current locations.


In 1408 the buildings were destroyed and rebuilt except for the tower gate.


It was rebuilt in 1571 under the rule of the Mori Clan.


Once again the buildings were heavily damaged and were rebuilt between 1608 and 1637.


There are a fine pair of zuijin and komainu in the worship hall...






A large secondary shrine in the grounds is Akazaki Shrine.


I can find no information on it ecept that one source says three female kami are enshrined here.


Curiously, the Yamaguchi Jinja Honcho webpage says that the three Munakata Princesses are "companion kami" to the main Hachiman kami of Ojin et al. Maybe it is referring to Akizaki Shrine but the website would usually list a secondary shrine and its kami.


A small, Gokoku Shrine.... in essence, a branch of the infamous Yasukuni Shrine.
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Tuesday, December 9, 2025

Kumano Shrine & Kochi Shrine on the Sanyo-do

 


The first shrine I stopped in at on my walk along the Sanyo-do in Yamaguchi was a Kumano Shrine in Ezaki.


In the back of the grounds was a corner of Autumn colours....


and a pair of small, weathered zuijin....


but other than that, not much to report as there was no signboard and can find no information online...



Further along the way I stopped in at a Kochi Shrine in the Sayama district.


Under the red metal are the original thatched roofs, which give the buildings' proportions an elegance...


Three female kami are listed. Amenomikumari, Mitsuhanome, and Kuninomikumari. Not sure that I have ever encountered these before.


Amenomikumari and Kuninomikumari are obviously a pair, the 5th and 6th kami born of a brother-and-sister pair of water-estuary kami created by Izanami and Izanagi.


Mitsuhanome was born from Izanami's urine after she was burnt given birth to the kami of fire. All three kami seem to be connected to water and are not found outside of Yamato except in Yamaguchi.


Somewhat to the rear of the shrine is a Tsuka, or Zuka. Usually translated as burial mound, they are not graves but where things are buried , like sutras, or needles that have become too old to use. Ths one seems to get offerings still, but I can not find out what is buries here.


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