Munakata Taisha

 

I passed through the grounds of Munakata Taisha on my way to the final temple on the Kyushu Pilgrimage.

I entered through the rear entrance and passed by the Second Shrine and Third Shrine housed in structures that were relocated here from the rebuilding of Ise Shrine in 1973.

Munakata Taisha is actually three different shrines, the biggest here on the mainland is Hetsu-gu, with the Nakatsu-gu just offshore on Oshima, and the third, Okitsu-gu located 50k away on the small island of Okinoshima.

These second and third shrines were established to make it easy for people to visit all three without having to make a ferry crossing, and also because the Okitsu-guis is an uninhabited island where women are not allowed.

The three kami are sisters, Ichikishimahime, the youngest, here, Tagitsuhime on Oshima, and Tagorihime, the oldest, on Okinoshima.

Ichikishimahime is the primary kami of the famous Itsukushima Shrine and its branches.

The three sisters were created by the siblings Susano and Amaterasu. The male children created were attributed to Amaterasu and include the mythical lineage of the imperial family. The three females were given to Susano, though some with a nationalistic bent claim them also for Amaterasu, forgetting that to do so would put the imperial lineage under Susano....

The three shrines and islands were very important in trade and travel between Japan and Asia, and the three sisters are usually considered protectors of maritime journeys.

The rituals that were conducted on Okinoshima between the 4th and 9th centuries have left a wealth of archeological treasures, sone of which can be seen in the museum here.

It has also led to Okinoshima being registered as a UNESCO World Heritage site.

The ancient Munakata Clan were obviously powerful players in the introduction of technology and culture from the Korean Peninsula and mainland China.

On this visit I was in a hurry so didn't visit the main shrine compound, rather enjoyed the cherry blossoms around the pond at the entrance.

The previous post was on Munakata Kannonji Temple.

Mishima Shrine Takaoka Tosa

 

Mishima Shrine is located in Takaokacho, Tosa, at the base of the hill on which Ohenro temple 35, Kiyotakiji is found.

It shares space with an Itsukushima Shrine, though they each have their own steps.

The only history I can find is that it was rebuilt in the early 17th century.

There are numerous smaller shrines within the grounds, including a Yasaka Shrine enshrining Susano, and a Shinmei Shrine enshrining Amaterasu.

There are half a dozen komainu including several with the "Princess leia" hairstyle.

There are a lot of largish ema paintings, including one, not shown as it is too faded, registered as an Important Cultural Property.

The Mishima shrine enshrines Oyamazumi.

The Itsukushima Shrine enshrines the three Munakata Princesses, daughters of Susano.

The previous post in this series documenting the space between the temples on the Ohenro Pilgrimage was on the nearby Omirokusama Shrine.

Miyajidake Shrine

 

Like Kashii Shrine which I had visited a few hours earlier, Miyajidake Shrine is yet another major shrine in Fukuoka connected to the mythical Empress Jingu.

The long approach road runs from the shrine to the sea and is known as the Path of Light as twice a year it aligns with the setting sun.

According to the myth, Jingu prayed at the top of the mountain for success in her upcoming invasion of Korea, so she is the primary Kami enshrined here along with Katsumura no Okami and Katsuyori no Okami, said to be two brothers of the powerful ruling family of the area.

The shrine is famous for Japan's Best Three, the three being a giant taiko drum, a giant copper lantern, and the huge shimenawa.

Many sources claim this to be the biggest shimenawa in Japan, but by every metric I can figure the one at Izumo Taisha is bigger.

Behind the main shrine is the Inner Shrine area which has a group of eight other shrines.

The most interesting is the Fudo Shrine, not least because Fudo Myoo is a Buddhist deity with Hindu roots.

It is located within the stone burial chamber of an ancient kofun. While the mound itself is not particularly large, the stone burial chamber was claimed to be the biggest in Japan, though nowadays "among" the biggest is more common.

Dated to the end of the 6th or start of the 7th century, many grave goods have been found nd now registered as National Treasures.

It is not known for sure who was buried here but some historians suggest it was a notable of the Munakata Clan who is said to have ruled the area.

The Munakata were involved in trade with mainland Asia and the Munakata Shrines were links to the mainland by sea. Incidentally the Munakata Ptncesses, the name given to the three female kami of the Munakata Shrines, were "daughters" of Susanoo which has led some historians to suggest that Northern Kyushu was within the control of the Izumo polity.

Mitajidake Shrine has many festivals throughout the year, but one of the most popular is the Tsuitachi Mairi, held every month. Previously held on the new moon, since switching to the solar calendar it has shifted to the first day of each month.

The previous post was on Kaishinji Temple a short distance away on the Path of Light.

Hakozakigu Shrine

 

Hakozaki Shrine was founded in 923 when the wakemitama, divided spirit, was enshrined here in Hakata after being brought from the Daibu Hachiman Shrine in what is now Iizuka.

By the 12th century it had become the Ichinomiys, the highest ranked shrine in the province.

During the first Mongol Invasion in 1274 the shrine was burned down.

When the shrine was rebuilt the Emperor Kemeyama sent a scroll with the message "May the enemy nations prostrate themselves (in defeat)" The carved sign above the main gate has this inscription in a copy of the emperors own hand. There are however various theories about exactly which emperors sent the inscription first, and when. 

The shrine burned down several more times during wars, and when Hideyoshi had his campaign to subdue Kyushu he made Hakozaki Shrine his headquarters.

The main gate, photo 1 above, and several buildings are all Important Cultural Properties and date to the mid 16th century when the shrine was rebuilt by Ouchi Yoshitaka.

The current carving of the inscription above the gate dates from 1573 when the gate was rebuilt.

The shrine covers a very large area and is quite spacious, though paintings show that prior to 1868 there were many pagodas and other Buddhist structures within the ground.

Originally just a short distance from the sea, as the land has encroached on the sea the road leading to the shrine from the water has gotten longer.

Being a Hachiman shrine, the primary kami are Ojin, Jingu, and Tamayorihime.

In the penultimate photo below, a red fence encircles a pine tree known as the Box Pine. It is said that when Ojin was born, not far away in the hills overlooking what is now Fukuoka, his umbilical cord was placed in a box and buried on this spot.

Hakozaki means "Cape of the box".

I visited early in the morning of  76th day of my walk along the Kyushu 108 temple Pilgrimage. The previous post was on a small. local Kumano Shrine south of Fukuoka City