Haibara Samurai Residence

 

The former Haibara Samurai Residence is located in Takahashi, the castle town in the mountains of central Okayama, on the Takahashi River.

It is on a road of former samurai residences at the north of the town, near the base of the mountain on top of which sits Bitchi Matsuyama Castle, known as the highest castle in Japan.

At 430 meters above sea level, it is one of the few castles remaining in Japan with an original tenshu, or keep, and the only mountaintop castle with an original keep.

The former Haibara Residence was built about 170 years ago at the end of the Edo Period.

Unusual for a samurai residence, it was built in what is known as sukiya-style, normally associated with temples and teahouses.

Numerous artifacts including furniture and some armour are on display.

The gardens have also been kept in their original form.

There is a joint entry ticket to this house and the slightly more impressive Orii House next door which I will post about next.

Takahashi is a little off the main tourist routes, but is well worth a visit. While it is not a Preservation District, it has plenty of traditional architecture as well as the amazing castle, some lovely temples, and just outside town a great modern art museum.

On this visit, my second to Takahashi, I was on day 6 of my walk along the Chugoku Kannon Pilgrimage.

The previous post was on nearby Raikyuji Temple which was used as a home by the daimyo and has an amazing garden by Kobori Enshu.

Kobori Enshu Garden at Raikyuji Temple

 

Kobori Enshu ( 1579 - 1647 ) was an aristocrat most well known for being a Tea Master.

He was also a painter, poet, and probably the most influential garden designer of the early Edo Period.

His garden at Raikyuji Temple is considered one of his earliest garden designs.

Raikyuji is a Rinzai Zen Temple  located in the castle town of Takahashi in Okayama.

The castle, Bitchu Matsuyama Castle, is one of the 12 castles in Japan still with an original tenshu, or keep, and  is also the highest castle in Japan.

Raikyuji Temple's founding date is unknown but it was rebuilt here in 1339 as Ankokuji Temple.

In the early 16th century the temple was developed by the lord of the castle, Ueno Yorihisa. His grave is at the temple.

The temple was destroyed in a battle in 1575 but was rebuilt by the victors.

Following the Battle of Sekigahara, Tokugawa Ieyasu installed Kobori Masatsugu to rule the area.

The castle was still in a state of disrepair after the battle of 1575 so Kobori lived in and administered the area out of Raikyuji Temple.

Following his death in 1604 control passed to his son Kobori Masakazu who would later become known by the name Enshu.

He lived at the temple for 15 years and is believed to have designed the garden during that time.

The garden can be viewed from both the Shoin and building next door.

On the north side of the shoin is a small pond garden to the rear of the main hall.

The garden features heavily-pruned azalea bushes.

Obviously, when they are in bloom in May then the garden takes on quite a different appearance.

the focal point of the garden is a Crane Island with its upright central stone.

Behind it is a Turtle Island, though it is somewhat hidden.

The garden incorporates the "borrowed scenery" of Mount Atago behind it.

A stone lantern dating to 1339 is a focal point of the garden between the two buildings.

In 1974 the garden was registered as National Scenic Beauty Spot.

On this trip I visited Takahashi on Day 6 of my walk along the Chugoku Kannon Pilgrimage. The previous post was on the photogenic Kiyama Temple.

Kiyama Temple a remnant of Shinbutsu

 

Kiyama Temple is located at more than 400 meters above sea level on a mountain in the northern part of Okayama prefecture.

With a large torii at the entrance one might be forgiven for thinking that it was a shrine, and not a temple, but it is an example of what was very common in the old days, a religious site with elements of both Buddhism and Shinto, Shinbutsu.

In 1868 the government decreed that Kami and Buddhas were to be separated, a process akin to unscrambling eggs. This was done for ideological and political reasons, to create a "national" religion.

Here on Kiyama, the site used to be called Kiyama-Gu, but in 1868 it became Kiyama Temple and down below a new site, Kiyama Shrine was constructed. I covered Kiyama Shrine in a post with 24 photos earlier.

The founding legend says that Kobo Daishi himself was in the area in 815. An old woodcutter guided him to the mountain and suggested it was a good spot for a temple.

Kobo Daishi recognized the man as a manifestation of Yakushi Nyorai and founded the temple here with  a Yakushi Nyorai statue.

I visited in early August after climbing up from Kiyama Shrine, and there was not another single person, visitor or staff, around the whole time I was there. Kiyama Temple is temple number 4 on the Chugoku Kannon Pilgrimage, and this was late on my fifth day of walking it.

The entrance is across a big lotus pond with a Benzaiten Shrine in the middle of it, photo 3. 

Benzaiten is another deity that is problematic if you want to think in terms of a distinction between Buddhism and Shinto. Originally a Hindu deity, introduced into Japan by esoteric Buddhism, she later became a kami in Shinto.

The main gate, photo 4, here called Furomon, is said to be the oldest structure at the site, though I can't find an exact date for it.

The main hall also has a big torii in front of it. As well as Yakushi Nyorai, it also enshrined the two guardian deities, Gozu Tenno, and Inari.

Gozu Tenno was the deity of Gion-sha, the origin of the famous Gion Matsuri and now called Yasaka Shrine. Some sources suggest he was originally from India by way of Tibet and China, but most suggest a Korean origin for this deity.

Long equated with Susano, in 1868 the "kami" previously known as Gozu Tenno officially became Susano.

Inari as also a problem for those who think in terms of a pure, Indigenous "shinto".

There is no mention of Inari in the Kojiki and Nihongi, the texts seen as fundamental to "native" shinto. Inari is now equated with Ukanomitama, the post-1868 identity. rior to that Inari was often equated with Dakiniten, a Buddhist deity with Indian origins.

There are actually numerous secondary, small shrines to different Inari within the grounds of Kiyama Temple.

There is also a Koshin-do, a shrine to the Koshin deity, Daoist in origin, and very popular in pre-modern Japan, the Koshin cult brought us the Three Wise Monkeys, and the Sarubobo dolls.

Pictured above, the Kannon-do with its carved reliefs looks like a shinto honden, because that is what is was until 1868. It held the shintai that were moved to the new Kiyama shrine further down he mountain.

Pictured above, the Daishi-do was originally the main hall of the temple.

As well as Kobo Daishi it also enshrines Fudo Myo and Aizen Myo

So, a very complex mix of deities at this site, indicating a much richer and more diverse religious history than a simplistic shinto-buddhist duality.

There are some other large structures within the grounds, including a large guesthouse and storehouse, yet, as I mentioned before, not a soul around.

The previous post in this series of day 5 of my walk along the Chugoku Kannon Pilgrimage was Kiyama Shrine down below.