Showing posts with label okayama. Show all posts
Showing posts with label okayama. Show all posts

Wednesday, April 23, 2025

Tamashima Historic Preservation District

 


Tamashima is an area in the western part of Kurashiki City in Okayama that gets virtually no tourists, but yet is intriguing and with some sights well worth a visit. One of the delights of walking a pilgrimage is encountering surprises, the unexpected. Of course I realize that kind of goes against the grain nowadays when everything is organized and planned with the help of smartphones to avoid the unknown...... but Tamashima was completely unexpected and I only discovered it by walking through on my way to Entsuji Temple.


Three sections of the town are registered as a Preservation District by the prefecture, but not as the Groups of Traditional Buildings like the nearby Bikan District.


In the late 17th century Tamashima became a major port for the Bitchu Matsuyama domain and connected to the castle town via the Takahashi River.


Originally some small islands, the local lord built embankments and gradually reclaimed land until they became part of the mainland.


However, the boom times didn't last forever, and after a few generations the ports fortunes began to decline due to several factors.


Some trade continued, and the area still has some largish merchant properties and warehouses as well as sake breweries etc.


Unlike the nearby Bikan District, you will not find cafes, gift shops, or other tourist infrastructure, rather a more authentic glimpse of a former prosperity. However, the Yunoki Residence is open to the public and with free entry and is well worth a visit.


The area has been included in the Japan Heritage site connected to the kitamaebune and other Inland Sea maritime trade routes.


The previous post was on Entsuji Temple, a delightful, thatched Zen temple with a garden on a hillside overlooking Tamashima. Other sites of interest in the area are the Former Yunoki Residence, a wealthy merchant property with gardens, and Haguro Shrine, with remarkable decorations.


Monday, April 14, 2025

Haguro Shrine Tamashima

 


Adorning the roof of Haguro Shrine in Tamashima, Okayamama, is a ceramic Karasu Tengu, and it has become the symbol of the shrine and also a mascot for the town.


Tamashima was a cluster of small islands that have now become reclaimed land due to the efforts of the local daimyo Mizutani Katsutaka who started with the area immediately around where the shrine is now and spread out building embankments and reclaiming more land.


The area quickly became a major port on the trading route of the Inland Sea.


Mount Haguro is a sacred mountain in Yamagata in northern Japan with a major shrine called Dewa Shrine.


It is one of three sacred mountains  grouped together as Dewa Sanzan, and is and was a major Shugendo centre, hence the Karasu Tengu.


The shrine in Tamashima became the centre of the land reclamation project and was supported by the growing merchant population.


The current buildings date back to the mid 19th century and have a lot of fine decorations.


Within the grounds are numerous secondary shrines including a Sumiyoshi Shrine, and a Tenmangu Shrine, as well as a Mizutani Shrine, Kumada Shrine, and a Warei Shrine.


The Seven Lucky Gods are also enshrined and very popular.


There is a small pine tree that has had its branches woven together and is therefore known as Musubi no Matsu.


The figures on tye roof are particularly nice with dragons as well as the Karasu Tengu.


Photos 16 and 17 show two other figures which I believe to be Daoist Immortals. One is riding a turtle and the other a crane, both important Daoist symbols and prevalent in Japanese art and culture, especially gardens.


The kami listed as enshrined here are Tamayorihime, Susanoo, Okuninushi, and Kotoshironushi.


A little off the main tourist track, Tamashima is worth a visit, not least for the artwork adorning Haguro Shrine.


I visited at the start of day 9 walking the Chugoku Kannon Pilgrimage.






Wednesday, April 2, 2025

Kitasando The Road to Yuga Daigongen

 


The Chugoku Kannon Pilgrimage is modelled on one of the oldest pilgrimage routes in Japan, the Saigoku Kannon Pilgrimage, however the Chugoku Pilgrimage is a fairly modern creation, dating back to the 1980's, and therefore its route is based on the modern transportation system and is basically geared towards driving.


However, a few parts of it do coincide with older pilgrimages, and some of these still have sections of footpath, a case in point being this section I am walking on day 8 of my walk along the Chugoku Pilgrimage. South of Kurashiki is Rendaiji, temple number 6 of the pilgrimage, and it has been a site of pilgrimage in its own right for centuries.


Known as Yuga Daigongen, it was a syncretic site now split into a temple and a shrine, but it was a fairly major pilgrimage destination, and connected to Konpirasan on Shikoku, with both sites often being visited on the same journey.


There were 4 routes to reach Yuga Daigongen, depending on which direction you were coming from, but the most travelled route was known as Kitasando and approached from the north.


After visiting the Kumano Shrine and its associated temples in Hayashi, a few kilometers further south a large torii across a minor road show the way to Yuga Daigongen.


Soon a path leads off the road and heads through a huge grove of bamboo. Whenever I am fortunate enough to pass through a bamboo forest I think of all those poor tourists in Arashiyama, crowded shouder to shoulder, viewing a manicured bamboo forest behind a fence while I have a huge, silent one all to myself.


Along the trail are several small wayside shrines, none visited often and with almost no upkeep.


The trail leads to a narrow mountain road and passes a village shrine, photo 11


The torii says its name is Eki Shrine, but it was renamed Susanoo Shrine in 1943.


Earlier that morning I had stopped in at another Susanoo Shrine that had also previously been called Eki Shrine.


The road then passes a series of vegetable gardens... well protected against wild boar, monkeys, and deer.


and then skirts a village...


before once again becoming a trail....


As we get closer to the shrine-temple complex, more indications of the destination appear...


It was an absolute delight to spend an hour off of asphalt and traffic....


Friday, March 21, 2025

Goryu Sonryuin Temple

 


Heading south towards Rendaiji Temple and Yuga Shrine I was surprised by this big torii and major approach to what was called Kumano Shrine, however the right hand side of the approach was filled with a variety of temple buildings that stretched about 400 meters.


There was an area with many Mizuko Jizo, very much a postwar thing, but apparently there were originally five temples here.


It was very much a shugendo site that included the Kumano Shrine and of the five, Sonyuin seems to have been the main temple.


According to the story, when En no Gyoja, the legendary founder of Shugendo, was exiled to Izu by the government, 5 of his disciples wandered around various areas carrying the divided spirits of the Kumano Sanzan shrines and in 701 after divine revelations set up the shrine here.


Each of the five founded a temple but Sonryuin became the main temple. Later in the 8th century the emperor gave all the land in the surrounding district to the shrine complex and around this time Yuga Shrine and Rendaiji Temple to the south were established so the area became a "new" Kumano Sanzan.


Fortunes deteriorated after the Heian Period but one of the sons of Emperor Gotoba, who had been exiled to the Oki Islands, was exiled here and revived the temples until they again fell into disrepair in the 14th century, all except Sonryuin.


In the 15th century during the Onin War the whole shrine temple complex was almost completely destroyed but revived during the Edo Period.


The three-storey pagoda was built in 1820 and now is within the grounds of the Kumano Shrine.


In 1868 when the Buddhas and Kami were separated the shrine and temple separated, and a few years later when Shugendo was outlawed the temple joined the Tendai sect. In 1945 it once again reverted to Shugendo, with a connection to Tendai Shugendo.