Wakamiya Hachimansha, Yasaka Shrine, Kifune Shrine, & Yatate Shrine

 

After leaving the delightful Komo Shrine in the early morning of my 6th day walking the Kyushu Fudo Myoo Pilgrimage, the next section of my walk headed pretty much due East.

As usual, I stopped in at any shrines I passed. The first was called Wakamiya Hachimansha, and curiously the main kami was Emperor Nintoku. In 1908 a whole bunch of other kami were jointly enshrined, including Amaterasu, Susano, Takitsuhime, Ichikishimahime, and Kotoshironushi. I also saw a small Inari shrine in the grounds.

Next stop was a Yasaka Shrine.

Enshrining, of course, Susano and members of his family. Yasaka is the post-Meiji name for many different shrines, one of the most common names being Gion-Sha. No mention on the signboard what the old name was.

No mention of the secondary shrine in the grounds, but the early morning sun made for some striking photos.

The third shrine was a Kifune Shrine, a branch of the famous Kifune Shrine (Kibune Shrine) in the north of Kyoto.

It was located right next to a 6th-century burial mound.

When I first came to Japan, I read that Shinto had an aversion to death, and yet  I started to discover many ancient tombs had shrines built next to them...

Once again, the signboards gave no info on dates, history, or other shrines in the grounds.

The final shrine was Yatate Shrine, the largest of the group.

It is also known as Daikongawa Shrine.

In 720, Otomo no Tabito led an army of imperial and Usa Hachiman troops against the Kumaso in southern Kyushu. He planted arrows in the ground and prayed at this spot for victory.

In 725 a Hachiman shrine was established here and was made one of 8 shrines of an Imperial procession.

In 765, the reed pillow of the ritual from Komo Shrine visits here on its procession to the eight "outer shrines".

The previous post in this series on my walk along the Kyushu Fudo Myoo Pilgrimage was on the large and impressive Komo Shrine.

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Nishoyamada Shrine

 

Nishoyamada Shrine, located next to Kanyoji Temple, the next temple on the Chugoku Pilgrimage for me, has a delightful, long approach with plenty of Autumn colours....

The shrine was created in 1907 by the merging of two shrines,  Nisho Daimyojin and Yamada Gonzensha

This was at the peak of the governments program to drastically reduce the number of shrines in the country.

Other shrines in the grounds that were moved here around the same time is a large shrine to Sugawara Michizane, commonly referred to as Tenjin. There is aaslo a small Kibune Shrine and a Gokoku Shrine, the local version of Yasukuni, the modern shrine enshrining war dead.

The Nisho Shrine was established in 899. moved in 1262, and then moved to its current location in 1674.

The primary kami are Omononushi and Yachihoko, which is curious as they are both aliases of Okuninushi.

Secondary kami associated with the former Nisho Shrine are Sukunahikona, Susano, Kagutsuchi, Kotoshironushi, Ichikishimahime, and Kakinomoto Hitomaro. Most are considered the Izumo pantheon, though Kakinomoto is a curiosity.

Yamada Shrine was established in 1292, but a theory is that it existed much earlier as a clan shrine and in the 13th century was made a branch of Ise Shrines.

The primary kami are Amaterasu and Toyoke.

The secondary kami are Amenokoyane, Ukemochi, and Sarutahiko. Okuninushi and Susano are also listed as secondary kami of the former Yamada Shrine.

In 1906 the head priest started manufacturing omikuji as a source of income and now the company produces 70% of all omikuji in Japan. They also invented the machines for dispensing omikuji at unmanned shrines. Omikuji were originally something developed in Tendai temples connected with Kannon, and during the Edo Period spread by Yin Yang diviners. Shrines started to promote them around the early 20th century

The shrine is located in Shunan City, Yamaguchi, though actually it is quite a remote area in the mountains about 25k north of Tokuyama.

It is close to the expressway, and there is an infrequent bus from Tokuyama that comes to the temple next door.

The previous post was on the glorious walk up the river to get here.

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Takuhi Shrine in the Oki Islands

 

Takuhi Shrine is possibly the most famous of all the shrines on the Oki Islands, considering that during the Edo Period both Hakusai and Hiroshige, two of the most pre-eminent artist of the times, did prints of the shrine and its founding legend.

Situated high on 452 meter high Mount Takuhi which is the central peak of the submerged caldera that has formed the Dozen group of islands, the shrine has expansive views over the surrounding seas and islands.

Getting there involves a hike up a mountain trail which passes several smaller shrines on the way.

Known as the "Burning Lights" shrine, the legend is that three fireballs arose from the sea and flew into the cave where the shrine now stands.

Another story has it that when Emperor Gotoba was on his way here to exile his ship was lost and a light from the shrine saved him.

The origin stories most likely relate to the practice of signal fires and temple and shrine  lanterns being used by sailors to navigate at night. Takuhi Shrine became well known as a shrine offering protection on sea journeys.

The honden of the shrine is built into a small cave and is said to be the oldest building on the Oki Islnds.

It was built in 1732, prefabricated in Osaka and then shipped here and carried up the mountain to be reassembled.

It, along with the main hall are registered Important Cultural Properties.

The ornate carvings only appear on the front and one side of the structure, with the two unseen sides remaining plain.

By the 14th century it had become a Shugendo site and Unjoji Temple was set up with a Jizo as honzon.

The combined site became known as Takuhi Gongen until the early Meiji Period when most traces of Buddhism were removed.

The kami enshrined here is now listed as Ohirumenomuch, more commonly known as Amaterasu the Sun Goddess. Originally the mountain itself was considered the kami. For most of its history the primary deity was a Jizo.

There are numerous smaller shrines dotted around mountainside.

On one visit I was accompanied by the head priest whose family were originally Buddhist priests serving the complex.

The former priests house not far from the shrine is now used as the shrine office. It is a fine example of a traditional large house .

While chatting with the priest he showed me this painting of a Tengu. According to our chat he said that the highest shrine on the mountain was a Sanjin Shrine dedicated to Tengu. However, upon some research it turns out that the sanjin concept was created by Hirata Atsutane in the 19th century.... He also showed me a print of Izuna Daigongen which at the time I described as Tengu Dakiniten Fudo Myoo.

The previous post in this series on the Oki Islands was on the kagura performed in the area.