Hara Hachimangu & Jingukogo Shrine

 

While walking from Chofu to Mine I stopped in at a couple of shrines. The first a Hachimangu in the village of Hara.

It is said to have been founded around 1420 as a branch of Hakozaki Shrine, the famous Hachiman Shrine involved in the defense against the Mongol invasion in what is now Fukuoka.

As well as the standard Hachiman trio of Ojin, Jingu, and Chuai, it also enshrined the three Munakata princesses.

The shrine has three huge trees, a Gingko, a Sugi, and a Mukunoki, and it is the one of the most interest.

It is the third-largest tree in all of Yamaguchi with some impressive statistics....it is 27 meters tall, with a trunk diameter of 5.3 meters. It is in remarkably good condition and is said to have been planted when the shrine was established, making it about 600 years old. I recently posted about another sacred Mukunoki tree in my neighbourhood.

The shrine is home to a unique dance, Iwato Mai. In the mid Edo Period two men from the village travelled all the way to Izumo to be taught a sacred dance based on the Iwato Myth. I suspect that must have been Sada Shrine near Matsue, the origin of much of the kagura performed nowadays.

The next shrine was Jingukogo Shrine, literally "Empress Jingu" Shrine.

One source says that originally it was a Hachiman Shrine, but in the early 15th Century the spirits of Imimiya Shrine were transferred here.

The main kami is Jingu along with Chuai, Ojin, the Sumiyoshi kami, and Emperor Nintoku.

Whereas Imimiya Shrine is the spot where Chuai fought against the Kumaso, this spot is said to be where Jingu gathered her army for her invasion of Korea.

The grove of trees surrounding the shrine is distinctively very different from the surrounding area and is beleievd to be between 300 and 500 years old.

The oldest tree is said to be a huge Yew tree..... It and the grove are registered natural properties

The previous post in this series was on the walk the day I visited these shrines

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Munakata Taisha

 

I passed through the grounds of Munakata Taisha on my way to the final temple on the Kyushu Pilgrimage.

I entered through the rear entrance and passed by the Second Shrine and Third Shrine housed in structures that were relocated here from the rebuilding of Ise Shrine in 1973.

Munakata Taisha is actually three different shrines, the biggest here on the mainland is Hetsu-gu, with the Nakatsu-gu just offshore on Oshima, and the third, Okitsu-gu located 50k away on the small island of Okinoshima.

These second and third shrines were established to make it easy for people to visit all three without having to make a ferry crossing, and also because the Okitsu-guis is an uninhabited island where women are not allowed.

The three kami are sisters, Ichikishimahime, the youngest, here, Tagitsuhime on Oshima, and Tagorihime, the oldest, on Okinoshima.

Ichikishimahime is the primary kami of the famous Itsukushima Shrine and its branches.

The three sisters were created by the siblings Susano and Amaterasu. The male children created were attributed to Amaterasu and include the mythical lineage of the imperial family. The three females were given to Susano, though some with a nationalistic bent claim them also for Amaterasu, forgetting that to do so would put the imperial lineage under Susano....

The three shrines and islands were very important in trade and travel between Japan and Asia, and the three sisters are usually considered protectors of maritime journeys.

The rituals that were conducted on Okinoshima between the 4th and 9th centuries have left a wealth of archeological treasures, sone of which can be seen in the museum here.

It has also led to Okinoshima being registered as a UNESCO World Heritage site.

The ancient Munakata Clan were obviously powerful players in the introduction of technology and culture from the Korean Peninsula and mainland China.

On this visit I was in a hurry so didn't visit the main shrine compound, rather enjoyed the cherry blossoms around the pond at the entrance.

The previous post was on Munakata Kannonji Temple.

Munakata Kannonji Temple 87 Kyushu Pilgrimage

 

Temple number 87 is yet another relatively modern temple. Its origins lie in 1953 when a monk, Zenkai, enshrined a Kannon statue here.

While working as a merchant seaman he had visions of Kannon that instructed him to continue the work of a monk who had founded a temple at this spot in the 17th century but the temple fell into disuse and disappeared.

Later, Zenkai's wife became a nun and she is the current head priest.

There is an Inari shrine in the grounds and a  Jizo. The Jizo is part of the 24 temple Kyushu Jizo Pilgrimage.

The current main hall dates to 1996. It became a Shingon temple in 1980. Statues of Zenkai and his wife are the last photo.

The previous post was on Miyajidake Shrine, about 5k to the southwest.

Reikyu Shrine Shimabara

 

Reikyu Shrine is located in Reikyu Park in the  Bentenmachi district of Shimabara City in Nagasaki.

The park also contains a small Inari Shrine, a Steam locomotive, and a nice pond garden.

It was originally founded in the mid 17th century by Koriki Tadafusa  who had been given control of the domain following the Shimabara Rebellion.

In the grounds is a Senryosono Shrine, pictured above, but there is no information on the shrines history or the kami.

Initially Reikyu Shrine was a Toshogu, a branch of the Tokugawa mausoleum at Nikko that enshrines Tokugawa Ieyasu.

In the late 19th century the shrine name was changed to Reikyu and the seven generations of Matsudaira lords who ruled the domain following the Koriki, were enshrined here.

Also enshrined at the same time was the Munakata kami and Inari.

The previous post in this series on Day 61 of my Kyushu walk was on the Nabeshima Mansion Garden, further north on the peninsula.

Takami Shrine

Takami Jinja

Came upon this rather imposing looking shrine while walking from Yahata to Kokura. Apparently when the fledling Japanese steel industry started up here in the late 19th Century the local steel companies made it their tutelary shrine and supported it financially.

According to the legend, Jingu stopped here on her way to invade Korea. The kami now enshrined here suggest to me that they were decided upon in fairly modern times. The primary group of three are Amenominakanushinokami, Takamimusubinokami, and Kamimusubinokami.

These are the first three kami that came into existence at the creation of the universe, but many researchers suggest that in ancient times there were no shrines to them. Before the seperation of Buddhas and Kami in 1868, many shrines throughout Japan enshrined Myoken, the North Star, but because of its buddhist origins the kami was changed to Amenominakanushi.

The list of kami enshrined here continues with Umashiashigabi, Ametokotachi, Kuninotokotachi, and then carries on with a variety of kami connected to the descent of Ninigi and the foundation of the Imperial line, which all leads me to suspect that they were enshrined in the Meiji period with the creation of what became State Shinto.

Secondary shrines in the grounds include one to the 3 Munakata princesses from nearby Munakata.

Itsukushima Shrine, Matsubara, Hamada.

This branch of Itsukushima Shrine is located in the fishing village of Matsubara in Hamada at the base of the hill upon which stood Hamada Castle.

The head shrine is the famous Itsukushima Shrine on Miyajima, a World Heritage site. The kami enshrined in Itsukushima shrines is Ichikishimahime, a daughter of Susano "born" when Amaterasu chewed up Susanos' sword and spat out three girls. Ichikishimahime's head shrine is not in fact Itsukushima, but in Munakata in what is now Fukuoka Prefecture. Ichikishimahime and her 2 sisters were kami who offered protection on the sea journey between north Kyushu and the Korean Peninsular in ancient times.

There is a small secondary shrine to Inari in the grounds.

Also a small shrine to Ebisu, another kami with an Izumo lineage. His head shrine is at Mihonoseki.