Wakamiya Hachimansha, Yasaka Shrine, Kifune Shrine, & Yatate Shrine

 

After leaving the delightful Komo Shrine in the early morning of my 6th day walking the Kyushu Fudo Myoo Pilgrimage, the next section of my walk headed pretty much due East.

As usual, I stopped in at any shrines I passed. The first was called Wakamiya Hachimansha, and curiously the main kami was Emperor Nintoku. In 1908 a whole bunch of other kami were jointly enshrined, including Amaterasu, Susano, Takitsuhime, Ichikishimahime, and Kotoshironushi. I also saw a small Inari shrine in the grounds.

Next stop was a Yasaka Shrine.

Enshrining, of course, Susano and members of his family. Yasaka is the post-Meiji name for many different shrines, one of the most common names being Gion-Sha. No mention on the signboard what the old name was.

No mention of the secondary shrine in the grounds, but the early morning sun made for some striking photos.

The third shrine was a Kifune Shrine, a branch of the famous Kifune Shrine (Kibune Shrine) in the north of Kyoto.

It was located right next to a 6th-century burial mound.

When I first came to Japan, I read that Shinto had an aversion to death, and yet  I started to discover many ancient tombs had shrines built next to them...

Once again, the signboards gave no info on dates, history, or other shrines in the grounds.

The final shrine was Yatate Shrine, the largest of the group.

It is also known as Daikongawa Shrine.

In 720, Otomo no Tabito led an army of imperial and Usa Hachiman troops against the Kumaso in southern Kyushu. He planted arrows in the ground and prayed at this spot for victory.

In 725 a Hachiman shrine was established here and was made one of 8 shrines of an Imperial procession.

In 765, the reed pillow of the ritual from Komo Shrine visits here on its procession to the eight "outer shrines".

The previous post in this series on my walk along the Kyushu Fudo Myoo Pilgrimage was on the large and impressive Komo Shrine.

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Tada-ji Temple 22 Chugoku Kannon Pilgrimage, Temple 24 Iwami Kannon Pilgrimage

 

I begin day 36 of my Chugoku Kannon Pilgrimage walk at Tada-ji Temple on the mountain top overlooking Shimoko. It is temple 22 of the pilgrimage.

It has been 7 days since the last temple of the pilgrimage, the Tamae Kannon-in down in Hagi.

Tada-ji is also the 24th temple of the Iwami Kannon Pilgrimage which I have been concurrently walking along since yesterday.

The Nio of Tada-ji are truly impressive....

Each is carved from a single piece of camphorwood. I am unable to find a date but they seem quite recent.

The name Tada is unique among Japanese temples, apparently.

It was founded in 806 by a monk who had travelled to China with Kobo Daishi to study.

He returned two years earlier than Kobo Daishi, and while passing through this area had an experience which caused him to establish a temple here around a tiny statue he brought back from China.

The honzon of the temple is a 11-faced Kannon. It is a secret Buddha revealed once a year at the Hatsuumasai Festival.

That takes place on the Day of the Horse, on the second month of the lunar calendar, the festival day of Dakini Ten, a deity on the head of the Kannon statue.

Dakiniten later became equated with Inari, but was originally a set of female demons/goddesses connected with death.

This is one of the three major festivals of Iwami, and unfortunately, I have yet to attend.

At the small Inari Shrine (was it Dakiniten before Shinbutsununri?) there is a viewpoint looking out at the Japan Sea.

Around the Kobo Daishi statue at the base ( top photo of the post) is a miniature 88 temple pilgrimage about ten meters long.

There are two huge, ancient trees in the grounds, a camphor tree said to be over 1,000 years old, and a Cypress said to be over 1100 years old.

There is a Kumano Shrine in the grounds connected to another experience by Ryusei Shonin, the founder.

Tada-ji is believed to be the oldest extant temple in Hamada.

Perhaps the most intriguing sights at Tadaji are to be found inside the main hall, and that I will cover in the next post in the series...

The previous post was on the walk over from Hamada.

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Motohama Otoshi Shrine

 

Down below the Otoshi Shrine near Hamada Port is a small Benten-Sha and a memorial to sailors and fishermen lots at sea...

The Otoshi shrine was founded in the first half of the 8th century by "inviting" the kami of Izawa and Otoshi shrine in Mie, which suggests that figures in the provincial government offices nearby were responsible.

Otoshi is a common kami in this area as a son of Susano connected with farming and with links to Korean immigrants. The Otoshi here though, uses a different kanji, and the Izawa shrine is very closely connected to Ise, so it seems to be a different kami than the Susano connected one. Another clue is that a site I use to research Engi Shiki shrines usually has links to descriptions of all the major kami, but for the Otoshi of this shrine, no link....

The shrine received further donations from visiting dignitaries from Kyoto, and was listed in the Engi Shiki, so was obviously an important shrine in the past, but now is unmanned and somewhat dilapidated.

The zuijin in the gate were kind of cool, as were the relief carvings....

There are some secondary shrines in the grounds, the biggest being a Sumiyoshi Shrine, then there is an Inari shrine and an Ebisu shrine....

From the shrine there are nice views over the fishing port...

The previous post in this series on the Chugoku Kannon and Iwami Kannon pilgrimages was on two of the pilgrimage temples in the neighbourhood.

If you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the last ten posts.