Saka Shrine Origin of Sake in Japan

 

Down below Ichibata Yakushi Temple, and not far from Ichibataguchi Station, is Saka Shrine, sometimes called Matsuo Shrine.

October 2nd, 2015, and this is where I start day 43 of my walk along the Chugoku Kannon Pilgrimage.

This is an ancient shrine connected to the production of Sake, and the areas around it all have names connected to sake.

The first time sake is mentioned in the ancient myth-histories published in the early 8th century is when Susanoo brews some sake to give to the Orochi serpent, which he then slays when they are in a drunken stupor. As sake is a word used for alcohol in general, it is suggested that the sake he brewed was made from fruit.

However, same books, plus the  Izumo Fudoki, published a few years later, has a legend from this area wherein 180 kami gathered together, built a kitchen and brewed up some sake, and had a 180-day feast.

About ten kilometers away up the Hi River is Mankusen Shrine, where a big group of kami gathers during Kamiarizuki, the annual meeting of almost all of Japan's kami in the Izumo area. The shrine has a unique ritual and ceremony wherein the kami are kind of pushed out of the shrine because they won't leave. The reason they won't leave is that they say the sake here is so good.

The primary kami of Saka Shrine is Kushinokami, believed to be another name for Sukunahikona, the sidekick of Okuninushi who settled and created the land of Izumo. He was also linked with medicine. Also enshrined here are 180 unnamed kami, obviously a nod to the myth-legend.

At some point before the 16th century, the kami of Matsuo Shrine near Kyoto was enshrined here. Oyamakui is also considered the kami of sake, and Matsuo Shrine in Kyoto is considered the main sake-brewers' shrine in Japan. Saka Shrine was known as Matsuo Shrine until the Meiji Period, when it reverted to Saka Shrine.

Researchers and historians believe that sake was introduced into Japan from Korea via Izumo. The Hata Clan created the Matsuo Shrine in Kyoto, and the Hata are known to be an immigrant clan from the mainland; some say China, some say Korea, some say even further west. Many historians suggest that the Hata spent some time in Izumo before moving on to Yamato. All this suggests that the area around Saka Shrine may well be the origin of Sake in Japan...

Sake brewers continue to support and pray at Saka Shrine. At the annual festival in mid October, at which the head priest has brewed sake for it, many sake brewers gather. The shrine has a special license to brew the sake.

In the grounds are numerous secondary shrines, notably an Inari.

There are also an Ekisha, a Takeuchi Shrine, and a Hoden Shrine. The most interesting is a Smallpox Vaccination Shrine.

The previous post in this series was on the 84,000 Yakushi statues at Ichibata Yakushi. Well worth a look!

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Koizu Inari Shrine & Sansha Shrine

 

At Koizu fishing port I headed over to see what seafood was being dried in the baskets, only to discover it was nets.

Koizu is, I think, the biggest port and fishing village so far along the Shimane Peninsula..

The road switchbacks up and out of the village. This is mostly a steep coastline.

I come to the familiar vermilion toriis of an Inari Shrine....

The shrine itself consists of just a honden..... bigger than in a roadside shrine, but smaller than a main shrine.

There does seem to be a kind of meeting hall though....

The 2d white fox on one of the torii is interesting.... don't remember seeing that anywhere else...

A little further up the road is the entrance to Sansha Shrine. The two shrines are adjacent so the Inari shrine may officially be a sub-shrine of Sansha....

I can find no information about the shrines history...

The Sansha Shrine is a little more substantial.

It is believed that this is the Suijin Shrine listed in the Izumo Fudoki. Later it became known as Sansha Daimyojin.

The main kami are the three Sumiyoshi kami, Uwatsutsu, Nakatsutsu, and Sokotsutsu.

This secondary shrine is an Umisachi Shrine.

These sub-shrines are Toshitokujin, and then a Miho Shrine with a Kinoyama Shrine...

The previous post was on the washboard rock coastline leading into Koizu.

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Mononobe Shrine

 

By mid-afternoon, after leaving Omori, I stopped in briefly at Mononobe Shrine, the ichinomiya of Iwami.

The primary kami is Umashimaji, said to be the ancestor of the Mononobe Clan. Behind the shrine is a tomb said to be for Umashimaji. The Mononobe were a martial and ritual clan dominant in the rise of the Yamato in Cetral Japan.

The shrine is said to have been established in 514, which fits with the time that Izumo came under the control of the Yamato. It is believed the Mononobe were established here as a check on Izumo power

The Mononobe are probably best known as the clan that fought against the introduction of Buddhism.

They were also ritualists and one of their rituals, the Chinkonsai, a spirit-pacifying ritual, is still practised today in three locations: the Imperial Palace, Isonokami Shrine in Nara, the Mononobe clan shrine, and here at Mononobe Shrine.

This was just a very quick visit, so I will cover the shrine in more detail in a later post.

However, the huge Tengu masks are worth a look....

The previous post was on the delights of Omori at Iwami Ginzan.

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Wakamiya Hachimansha, Yasaka Shrine, Kifune Shrine, & Yatate Shrine

 

After leaving the delightful Komo Shrine in the early morning of my 6th day walking the Kyushu Fudo Myoo Pilgrimage, the next section of my walk headed pretty much due East.

As usual, I stopped in at any shrines I passed. The first was called Wakamiya Hachimansha, and curiously the main kami was Emperor Nintoku. In 1908 a whole bunch of other kami were jointly enshrined, including Amaterasu, Susano, Takitsuhime, Ichikishimahime, and Kotoshironushi. I also saw a small Inari shrine in the grounds.

Next stop was a Yasaka Shrine.

Enshrining, of course, Susano and members of his family. Yasaka is the post-Meiji name for many different shrines, one of the most common names being Gion-Sha. No mention on the signboard what the old name was.

No mention of the secondary shrine in the grounds, but the early morning sun made for some striking photos.

The third shrine was a Kifune Shrine, a branch of the famous Kifune Shrine (Kibune Shrine) in the north of Kyoto.

It was located right next to a 6th-century burial mound.

When I first came to Japan, I read that Shinto had an aversion to death, and yet  I started to discover many ancient tombs had shrines built next to them...

Once again, the signboards gave no info on dates, history, or other shrines in the grounds.

The final shrine was Yatate Shrine, the largest of the group.

It is also known as Daikongawa Shrine.

In 720, Otomo no Tabito led an army of imperial and Usa Hachiman troops against the Kumaso in southern Kyushu. He planted arrows in the ground and prayed at this spot for victory.

In 725 a Hachiman shrine was established here and was made one of 8 shrines of an Imperial procession.

In 765, the reed pillow of the ritual from Komo Shrine visits here on its procession to the eight "outer shrines".

The previous post in this series on my walk along the Kyushu Fudo Myoo Pilgrimage was on the large and impressive Komo Shrine.

if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts.