Itsukushima Shrine Koshigahama

 

The Itsukushima Shrine in Koshigahama near Hagi is situated on the banks of Myojin Pond.

The pond is tidal but also contains freshwater, so species of fish and marine life from both ecosytsems can be found in it.

The pond is on the sandbar that connects Mount Kasayama, a small volcano, with the mainland.

The shrine was established by the second Mori Lord of the Hagi Domain, Tsunahiro, in 1686.

It is a branch of the famous Itsukushima Shrine on Miyajima in Hiroshima, which had earlier been part of the Mori Domain.

Not sure what fish these are, but sea bream, parrotfish, mullet, rays, and sea bass can all be found in the pond.

The pond was previously known as Benten Pond and the original Benten Shrine is now a sub shrine of the Itsukushima. Bezaiten was considered a manifestation of Itsukushimahime.

Other sun shrines in the grounds include an Inari and a Konpira.

This was the start of day 30 of my walk along the Chugoku Kannon Pilgrimage.

The previous post was on the last part of my walk on day 29, across the Matsumoto River.

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Miyahata Shrine Kunisaki

 

Almost at the end of my 5th day walking around the Kunisaki Peninsula at the start of the Kyushu Fudo Myoo Pilgrimage, my last shrine of the day was Miyahata Shrine.

It seems to be quite a largish shrine with a long approach from the main road, but is totally lacking in any Buddhist elements, like Nio guardian, which suggests it is maybe not so old and maybe only dating back to Edo or a little earlier.

Curiously the second torii was made of some kind of plastic.

There was no signboard, and I can find absolutely no information online. The names on the torii are Tenjingu and Toshijingu.

The ox statue suggests Tenjin, the deified version of Sugawara Michizane. The previous shrine I visited had a Toshidaimyojin which was Otoshi, so maybe this is also Otoshi.

Up on the hillside is a collection of small, local shrines, which means maybe the bTenjin shrine supplanted the earlier shrine.

As can be seen in the first photo, there are some nice carvings on the shrine building.

The previous post in this series was on the nearby Toshi Daimyojin Shrine.

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Sumiyoshi Shrine Hagi

 

Just inland from the beach, and not far from the port in Hagi, is a small Sumiyoshi Shrine.

It was established in 1655, though for three years it was located across the river in the Tsurue district.

According to the story, a merchant from Hamasaki, the area around the port and shrine, was on a boat heading to Osaka when "hardship befell him". He prayed to the kami of Sumiyoshi and was spared whatever the hardship was, though apparently others didn't survive.

He went to the head Sumiyoshi Shrine in Sakai, Osaka, and arranged for a branch shrine to be established in Hagi.

The primary kami are the Sumiyoshi Sanjin; Sokotsutsu, Nakatsutsu, & Uwatsutsu, as well as Empress Jingu. However, a vast array of secondary kami are also enshrined here....

Suguwara Michizane (Tenjin), Sarutahiko, Tamatsushima, Kakinomoto Hitomaro, Suwa no Kami, Hachiman, Okuninushi, Kumano kami, Inari, Konpira, and many more....

The shrine's annual matsuri seems to be the major shrine matsuri in Hagi and has taken place in the summer almost continuously since 1659. There is a small, free museum in Hamasaki that has a collection of paraphernalia from the festival.

Like many shrines and temples, the Sumiyoshi Shrine in Hagi established a kindergarten in their grounds after the war as a way to create income.

The previous post in this series was on my walk along Kikugahama Beach...

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Taimasan the Hemp Shrine

 

Mount Taima, 599 meters above sea level, is the highest mountain on the coast between Hamada and Misumi in Shimane.

About halfway up the narrow mountain road from the sea to the shrine close to the top of the mountain,  a giant torii straddles the road.

The miuntain was originally named Futagoyama, but the name was changed by imperial decree in 888 following a "divine revelation". I cant find out anuthing about the revelation except that since the start of the 8th century monks had been living on the mountain. In 889 the kami from Oasahiko Shrine in Tokushima was transferred here and the branch shrine established.

Oasahiko Shrine was originally established by the Imbe Clan, sent to Shikoku to find good land for growing hemp. The hemp plant motif is all over the shrine here at Taimasan, but cannot be seen at Oasahiko Shrine.

There is a local legend of the Imbe Clan moving into the area of Mount Taima and driving out the Ono Clan. According to the story they moved down the coast to the mountain where Susa is in Yamaguchi, the next landmark high mountain down the coast. On the slopes of Mount Taima is an area of large boulders. They were thrown here by a giant on the mountain near Susa. According to the legend, an agreement was reached between the Imbe and the Ono and they returned to the area, but the Imbe kept Mount Taima. One source suggests that the Yamato sent the Imbe into Iwami to help contain  Izumo.

The original kami of the shrine were Oasahiko, Sarutahiko, Amahiwashi, and Zao Gongen.

Several temples were established around the shrine and in the mid 10th century another series of kami were enshrined here; Kumano Gongen, Sanno Gongen, Hakusan Gongen, and Hashiryu Gongen. As can be inferred by this list, Taimasan became a major Shugendo site.

In the early 16th century the shrine-temple complex was destroyed  during the war between the Amago and Ouchi clans. It was rebuilt, and a scroll painting dated to the late 16th century depicts it as a very large complex of shrines and temples with the nickname of Koyasan of the West, a nickname it shared with numerous other sites in western Japan.

In 1836, a major landslide destroyed the shrine and temple, and only the shrine was rebuilt in 1844, along with part of the temple.

In 1872, everything was again destroyed, this time by the Hamada Earthquake. Due to the anti-Buddhist movement, only the shrine was rebuilt.

Today, the shrine stands alone in the middle of the forest. The old temple garden has been restored and is well worth a visit. On the top of the mountain among all the antennae is an observation tower with fantasticviews.... I will cover that next

Hemp has a long and glorious history in Japan, though since it was banned by MacArthur in 1948 it has become very demonized and many Japanese have no idea of its history.

It has been cultivated here long before the Yamato immigrated here. Its main use was its fibre used for many products but mainly for clothing.

It continues to be used for some Shinto implements and there are dozens of small, licensed farms that legally produce it for this purpose,including use by the Emperor.

It is also used in a herb and spice mix called shichimi. One of my favorite Japanese patterns found on many fabrics and other products is Asa no Ha, a hexagonal pattern associated with good luck.

Some years ago we went to a hemp festival at a farm in Tottori. This post has details, though unfortunately no photos. The farm has since been closed down for growing the smokable version.

I have been unable to find out anything about hemp production in the area around Mount Taima, but since the region was not so well suited for rice production, I would think there would have been a lot of it.

After the introduction of cotton in the late 19th century, hemp production declined somewhat, but it remained an important crop, especially during the war.

The previous post in this series on Mount Taima was on the restored garden of the former Sonshoji Temple.

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