Myoo-in Temple 8 Chugoku Kannon Pilgrimage

 

Myo-o-in Temple on the bank of the Ashida River in Fukuyama is home to two National Treasures, the pagoda and the main hall.

Though early records don't exist it is said to have been founded by Kobo Daishi in 807.

The honzon, an 11-faced Kannon is dated to the ninth century so it is certainly possible to be that old.

The temple was originally called Saikozan Richi-in Jofukuji.

The temple was supported by the nearby settlement of Kusado Sengen which grew wealthy through trade and became one of the bigger temples of the region.

The current main hall was built in 1321 and the 5 storey pagoda in 1348.

It is the fifth-oldest pagoda in Japan.

Much of the temple was damaged by a landslide in 1620 and rebuilt by Mizuno Katsunari a few years later.

The third Mizuno Daimyo, Katsutada, merged a nearby small temple, Myoo-in, with it and renamed the temple.

A small Good Luck Daikokuten altar and stone carving.

The torii and steps leading up to the Atago Shrine.

I'm not sure what the kokeshi dolls were doing hung up by the 6 Jizo statues.... but they are not there anymore...

As well as the Pagoda and Main Hall National Treasures, plenty of the other buildings are also quite old. The gate is dted to 1614, and the Shoin is dated to 1621, the bell tower to 1647.

The main hall is classed as "eclectic" as it incorporates architectural features from a range of traditions.

There is a Benzaiten pond and statues of the 6 other "Lucky Gods" nearby.

The previous post was on Kusado Inari Shrine next door.....

The Seven Lucky Gods at Anyoji Temple

 

A giant statue of Bishamonten sits atop the gate into Anyoji Temple near Kurashiki where Bishamonten is the honzon of the temple.

Bishamonten is also one of the Shichifukujin, or Seven Lucky Gods of Japan and so Anyoji has statues of all seven in the grounds as a popular attraction.

Bishamonten is one of three of the 7 Lucky Gods with origins in Hinduism. Benzaiten, photo 5 left, and Daikokuten, photo 4 right, being the other two.

Three of the others have their origins in Taoism, Jurojin and Fukurokuju, photo 3, and Hotei, photos 6, 7, and 8.

The only "native" god is Ebisu, photo 4 left.

The exact origin of this grouping of 7 is murky, though by the Edo period they were a very popular group and a visit to shrines for the Shichifukujin at new year is the origin of the Hatsumode tradition nowadays.

Anyoji was part of a major Shinto-Buddhist complex in ancient times, and there is a lot to see here. The previous post in the series was on the Ryujindo in front of the main entrance.

Daishoin Temple 81 Kyushu Pilgrimage

 

Daisho-in is located in the small Teramachi near Karatsu Station in downtown Karatsu.

These unusual statues are a complete mystery to me. The only reference I can find is that they are said to be in Korean-style. If anyone knows more please leave a comment.

The approach also has a nice pair of small komainu.

The honzon of the temple is a Fudo Myo. The Daishi statues in the main hall next to the fudo (top photo) was originally in Konpira Shrine on Shikoku and was moved here in 1885 after spending a couple of years at Zentsuji Temple in Shikoku.

The temple was originally called Daihoji and stood near Kishidake Castle. It burned down when the castle fell and was moved here in 1645 and renamed Daisho-in.

In the treasure hall, and only shown to the public once a year, is an 11-faced Kannon known as the Karatsu Kannon as it was originally enshrined in Karatsu Shrine. Originally claimed to have been carved by Gyoki, upon renovation it was discovered to have been made in the 14th century.

The temple is known for its Daikoku statue and is on a local Seven Lucky Gods circuit.

This was my last stop in Karatsu before heading up the coast towards Fukuoka. The previous post was on the oldest rice paddies in Japan.

Altars at Udono Cliff Carvings

 The Udono Sekibutsu are a set of almost 60 Buddhist relief carvings in the cliffs and caves near Ochi in Saga.

In the medieval period there was a temple here called Byodo-ji.

Much later a Shungon temple was built at the base, but now there are no temples

Scattered among the carvings however are numerous altars which are still maintained by local people.

Several Fudo Myo statues are here, not surprising really.

There is also an Inari altar set up, and also one to Daikoku and Ebisu, a pair of the seven lucky gods.

The other altars all contain an eclectic mix of statues.

Photos and details about the cliff carvings can be found in the previous post in this series on day 72 of my walk around Kyushu.

The Art of Taisanji Temple

 

Like most of the temples on major pilgrimages, Taisanji, temple 52 on the Shikoku pilgrimage has plenty of art adorning the buildings and grounds.

The Nio Gate is about 600 meters from the temple grounds. Rebuilt in 1305,at  the same time as the main hall, it contains 2 striking Nio guardians.

At the next gate, at the entrance to the main temple complex, there are 4 statues of the Shitenno, the four heavenly kings.

It is not uncommon to find temple gates with the four shitenno

Inside the bell tower are paintings depicting Enma and the other judges of hell and scenes of the tortures and sufferings awaiting those going to hell...

Ema, votive plaques, are a religious practice common to both shrines and temples. There were a variety of different designs at Taisanji, but I was attracted to theFudo.....

traces of pigment can still be seen in this example of relief carving....

Not sure who this statue is, but to my untrained eye it seems to be almost an Indian-style statue...

Small statues of Daikoku, one of the Seven Lucky Gods, can often be found at the ends of roof ridges, or, like here, on a wall toed with kawara.

To me, this final statue aears to be done in Korean style.

The previous post was on the architecture and history of Taisanji Temple.