Myoo-in Temple 8 Chugoku Kannon Pilgrimage

 

Myo-o-in Temple on the bank of the Ashida River in Fukuyama is home to two National Treasures, the pagoda and the main hall.

Though early records don't exist it is said to have been founded by Kobo Daishi in 807.

The honzon, an 11-faced Kannon is dated to the ninth century so it is certainly possible to be that old.

The temple was originally called Saikozan Richi-in Jofukuji.

The temple was supported by the nearby settlement of Kusado Sengen which grew wealthy through trade and became one of the bigger temples of the region.

The current main hall was built in 1321 and the 5 storey pagoda in 1348.

It is the fifth-oldest pagoda in Japan.

Much of the temple was damaged by a landslide in 1620 and rebuilt by Mizuno Katsunari a few years later.

The third Mizuno Daimyo, Katsutada, merged a nearby small temple, Myoo-in, with it and renamed the temple.

A small Good Luck Daikokuten altar and stone carving.

The torii and steps leading up to the Atago Shrine.

I'm not sure what the kokeshi dolls were doing hung up by the 6 Jizo statues.... but they are not there anymore...

As well as the Pagoda and Main Hall National Treasures, plenty of the other buildings are also quite old. The gate is dted to 1614, and the Shoin is dated to 1621, the bell tower to 1647.

The main hall is classed as "eclectic" as it incorporates architectural features from a range of traditions.

There is a Benzaiten pond and statues of the 6 other "Lucky Gods" nearby.

The previous post was on Kusado Inari Shrine next door.....

Iyo Kokubunji Temple 59 Shikoku Pilgrimage

 

After visiting Senyuji, temple 58 of the pilgrimage, the route comes back down from the mountains towards the sea and temple 59, Kokubunji, among the rice paddies outside Imabari City.

It is one of the "Nation Protecting" temples established in every province in the early 8th century usually adjacent to the government administrative centres established under the new Ritsuryo system.

The other three Kokubunji on Shikoku are also part of the pilgrimage, number 15, Awa Kokubunji, number 29, Tosa Kokubunji, and number 80, Sanuki Kokubunji.

It was officially established in 741, and it was certainly built by 756. Founded by Gyoki, as so many of the pilgrimage temples are, the honzon is a Yakushi, Medicine Buddha, said to have been carved by Gyoki himself.

Worth looking for when visiting is the lovely "topless" Benzaiten statue in the Benten Shrine. Also noticeable is the Hand-Shaking Daishi statue below.

The temple was destroyed by war on numerous occasions, in 939 during a rebellion by Fujiwara Sumitomo, in 1184 during the Genpei War, in 1364 during the Northern Court-Southern Court warfare, and like so many of the pilgrimage temples, by Chosokabe Motochika in the late 16th century. A fire in 1689 once again destroyed most of the temple. It is said the hoinzon and other btresures survived each time.

The current main hall was rebuilt in 1789. Kobo Daishi is said to have spent some time here and donatede paintings pf the Five Wisdom Kings. It is a Shingon temple now.

The current site is believed to have been where the government offices were originally. The original site of the temple was about 150 meters  away. Immediately adjacent to the temple is a Kasuga Shrine which was part of the same complex until the sepeartion of Buddhas and Kami in 1868.

The previous temple was number 58, Senyuji.

The Seven Lucky Gods at Anyoji Temple

 

A giant statue of Bishamonten sits atop the gate into Anyoji Temple near Kurashiki where Bishamonten is the honzon of the temple.

Bishamonten is also one of the Shichifukujin, or Seven Lucky Gods of Japan and so Anyoji has statues of all seven in the grounds as a popular attraction.

Bishamonten is one of three of the 7 Lucky Gods with origins in Hinduism. Benzaiten, photo 5 left, and Daikokuten, photo 4 right, being the other two.

Three of the others have their origins in Taoism, Jurojin and Fukurokuju, photo 3, and Hotei, photos 6, 7, and 8.

The only "native" god is Ebisu, photo 4 left.

The exact origin of this grouping of 7 is murky, though by the Edo period they were a very popular group and a visit to shrines for the Shichifukujin at new year is the origin of the Hatsumode tradition nowadays.

Anyoji was part of a major Shinto-Buddhist complex in ancient times, and there is a lot to see here. The previous post in the series was on the Ryujindo in front of the main entrance.

Kashii Jingu

 

Kashii Shrine is a large shrine complex a little north of Hakata in Fukuoka. Sometimes called Kashiigu, it used to be called Kashii Jingu and that is the name of the nearest station.

In front of the shrine is a delightful pond garden with a Benzaiten Shrine.

According to the records the shrine was founded in 723, although it seems that it was not technically a shrine at that time but a mausoleum, which many historians believe was the first example in Japan of this mainland Asian concept.

According to the myths, this was the site of a temporary palace for Emperor Chuai and his consort Jingu on their military campaign to subdue the local Kumaso people.

Chuai died here and Jingu built a mausoleum for him before going on to invade and conquer Korea, something for which there is zero evidence of.

It is said that later she was also enshrined here and the two mausoleums together became what is now Kashii Shrine.

According to the records the site changed into being a shrine from being a mausoleum in the 10th century.

The shrine grew in status and is now one of the 16 shrines nationwide that still receive offerings from Imperial envoys.

The shrine was burned down numerous times during its history.

The current main hall dates back to 1801. Other structures date back to the end of the 19th century.

One notable feature is the Ayasugi, photo 9, an ancient tree encircled with a vermillion fence. According to the legend Jingu buried objects here on her return from Korea including twings of sugi, Japanese Cedar, that had been carried inside her armour. According to this myth the tree is supposedly 1,800 years old.

The main kami of the shrine are Emperor Chuai and Empress Jingu along with their son, Ojin / Hachiman, and the Sumiyoshi Kami.

There are lots of other shrines within the grounds, including an Inari and a Keihi shrine, photo 11.

There is a Takeuchi Shrine enshrining the famous minister serving Chuai and Jingu and several other emperors as he is said to have died at  280 years of age. He is enshrined at many shrines in Japan but his main shrine is Ube Shrine in Tottori. Makio Shrine, last photo, enshrines another minister, Nakatomi Ikatsu Omuraji.

Other shrines are a Hamao Shrine, a Kutose Shrine, a Hirano Shrine, an Inkeya Shrine, A Takaba Shrine, and a Hayatsuju Shrine.

There are many, many shrines and sites around this part of northern Kyushu with connection to the myth of Jingu, many of which I visited, so it seems fairly certain that there was a powerful female leader in the area. The dates of 3rd century are patently absurd, though that doesn't stop many from claiming them as historical fact. Some historians in the Edo Period suggest the Jingu myths refer to Himiko. The invasion of Korea has absolutely zero evidence, though there is lots of evidence suggesting an importation of people, ideas, and technology from the Korean Peninsula in the 5th century, the more likely time of any historical "Jingu".

The previous post in this series on Day 76 of my Kyushu Pilgrimage was on Hakozaki Shrine.