Kameyama Hachimangu Shrine Ikeda

 

Kameyama Hachimangu shrine in Ikeda Port on Shodoshima is the town's main shrine and one of the major shrines on the island.

I can find no date for its founding, but neighbouring Choshoji Temple now houses three statues that were the shintai for Kameyama Hachimangu until 1868.

These statues depicting Hachiman in Buddhist form are dated to the late Heian Period, which suggests that the shrine is at least that old and  it is also registered in the Engi Shiki of the early 10th century

Down below I earlier visited the Ikeda Saijiki, a kind of seated area area where the shrines annual festival takes place.

Taking place in mid October, the festival features a parade and the main attraction of giant drum floats from each of the villages that make up the town.

However, it used to be a much bigger affair. A painting dated to 1812 showed boat races, kagura or kabuki performances, and horseback archery as well as the drum floats.

Being a Hachiman shrine, the main deity is Homuda Wake, otherwise known as Emperor Ojin, his mother, Okinagahime, otherwise known as Jingu, and Nakatsuhime, his wife/consort.

There didn't seem to be many secondary shrines in the grounds, though there is a small Gokoku Shrine. The priest was very kind and helpful. He brought me some tourist literature in English and offered to give me a ride back to my room, but on this third day of walking the Shodoshima Pilgrimage, I still had a few more temples to visit.

The previous post was on Choshoji Temple next door.

Chinkokuji Okunoin Temple 108 Kyushu Pilgrimage

 

Up a flight of steps overlooking the main temple grounds is the okunoin of Chinkokuji Temple, the cave where Kobo Daishi performed rituals after returning from China in 806.

I reached it on Friday, March 28th, 2014, the 76th day of walking along the longest pilgrimage route in Japan, and I would guess somewhat over 2,200 kilometers.

I started on Christmas Day in 2012, and so it has taken me just about 15 months, usually in 2 week segments to finish it.

BUT!!!!!... on yesterdays walk I missed the last ten kilometers as I came into Fukuoka City from the south, and that includes two pilgrimage temples, so tomorrow I must go and do that section.

Haibara Samurai Residence

 

The former Haibara Samurai Residence is located in Takahashi, the castle town in the mountains of central Okayama, on the Takahashi River.

It is on a road of former samurai residences at the north of the town, near the base of the mountain on top of which sits Bitchi Matsuyama Castle, known as the highest castle in Japan.

At 430 meters above sea level, it is one of the few castles remaining in Japan with an original tenshu, or keep, and the only mountaintop castle with an original keep.

The former Haibara Residence was built about 170 years ago at the end of the Edo Period.

Unusual for a samurai residence, it was built in what is known as sukiya-style, normally associated with temples and teahouses.

Numerous artifacts including furniture and some armour are on display.

The gardens have also been kept in their original form.

There is a joint entry ticket to this house and the slightly more impressive Orii House next door which I will post about next.

Takahashi is a little off the main tourist routes, but is well worth a visit. While it is not a Preservation District, it has plenty of traditional architecture as well as the amazing castle, some lovely temples, and just outside town a great modern art museum.

On this visit, my second to Takahashi, I was on day 6 of my walk along the Chugoku Kannon Pilgrimage.

The previous post was on nearby Raikyuji Temple which was used as a home by the daimyo and has an amazing garden by Kobori Enshu.

Chinkokuji Temple 88 Kyushu Pilgrimage

 

Chinkokuji, the 88th temple on the Shingon Kyushu Pilgrimage lies just across the river from the Munakata Taisha shrine in northern Fukuoka.

In fact, it was the shrine temple of Munakata Taisha back when shrines and temples were intertwined.

According to the legend, Kobo Diashi visited Munakata Taisha and prayed for a safe journey to China, so when he returned in 806 he visited Munakata Taisha again.

While here a cloud formation over Mount Byobu attracted him across the river and he performed rituals in the cave that is the okunoin of the temple now.

He is also said to have carved the secret Fudo Myo statue that is now enshrined in the Goma Hall.

Three statues were carved an enshrined at some point, a Dainichi, a Shaka, and a Yakushi. I am guessing these coresponded to the three kami of Munakata Taishi.

The main hall now has five statues, as well as the original three there is an Amida and a Kannon.

All 5 are registered as Important Cultural Properties.

The Goma Hall is the oldest building at Chinkokuji, dating back to 1650.

I visited while the cherry blossoms were in full bloom, but I visited again on day 44 of the Kyushu Fudo Myo Pilgrimage in the autumn and it was splendid in Fall foliage. I took a lot more photos then, including the statues in the main hall.

This was the final temple of this more than 2,000 Kilometer pilgrimage, though technically the Okunoin at the top of the hill is number 108. I post on that next.

Chinkokuji has a reputation as a "flower temple", because as well as the chetry blossoms and the autumn foliage, there are also plum blossoms,azaleas, lillies, and lotus blossoms, hydrangeas, and rhododendrums.

The previous post was on Munakata Taishi, just across the river.

Chokoji Temple 10 Iwami Kannon Pilgrimage

 

Chokoji is a Soto sect Zen temple in a remote area of Iwami that has a deep connection with the Iwami Ogasawara Clan.

The temple was founded in the 14th century and seems to have been originally a site founded by the clan as a spot for samurai to recover from wounds. A wooden pillow held by the temple was a gift from Ashikaga Yoshitane to Ogasawara Nagataka for his help in the Battle of Kyoto in 1508

The Ogasawara were not a big clan but were given the domain to protect the Iwami coast following the Mngol Invasions. As the Warring States Period increased the power of the nearby Amago and Ouchi Clans the Ogasawara switched allegiances several times and eventually submitted to the Mori.

Chokoji was the family temple for the clan. The honzon is a Shaka Nyorai, and the Kannon for the pilgrimage is in its own Kannon-do (photo 6).

Nowadays, it is known primarily for the huge Gingko tree in the grounds that creates a golden carpet in late Autumn. I highly recommend this post on the autumn colors here.

The previous post was on the walk to Chokoji from Kannabiji.

Munakata Taisha

 

I passed through the grounds of Munakata Taisha on my way to the final temple on the Kyushu Pilgrimage.

I entered through the rear entrance and passed by the Second Shrine and Third Shrine housed in structures that were relocated here from the rebuilding of Ise Shrine in 1973.

Munakata Taisha is actually three different shrines, the biggest here on the mainland is Hetsu-gu, with the Nakatsu-gu just offshore on Oshima, and the third, Okitsu-gu located 50k away on the small island of Okinoshima.

These second and third shrines were established to make it easy for people to visit all three without having to make a ferry crossing, and also because the Okitsu-guis is an uninhabited island where women are not allowed.

The three kami are sisters, Ichikishimahime, the youngest, here, Tagitsuhime on Oshima, and Tagorihime, the oldest, on Okinoshima.

Ichikishimahime is the primary kami of the famous Itsukushima Shrine and its branches.

The three sisters were created by the siblings Susano and Amaterasu. The male children created were attributed to Amaterasu and include the mythical lineage of the imperial family. The three females were given to Susano, though some with a nationalistic bent claim them also for Amaterasu, forgetting that to do so would put the imperial lineage under Susano....

The three shrines and islands were very important in trade and travel between Japan and Asia, and the three sisters are usually considered protectors of maritime journeys.

The rituals that were conducted on Okinoshima between the 4th and 9th centuries have left a wealth of archeological treasures, sone of which can be seen in the museum here.

It has also led to Okinoshima being registered as a UNESCO World Heritage site.

The ancient Munakata Clan were obviously powerful players in the introduction of technology and culture from the Korean Peninsula and mainland China.

On this visit I was in a hurry so didn't visit the main shrine compound, rather enjoyed the cherry blossoms around the pond at the entrance.

The previous post was on Munakata Kannonji Temple.