Friday, July 17, 2026

Jinnein Temple 68 Shikoku Ohenro Pilgrimage

 


Jinnein, temple 68 on the Shikoku pilgrimage, is really part of Kannonki, temple 69.


The original 68 was the Kotohiki Hachiman Shrine on top of the hill above the temples.


In 1868, the Amida painting that was in the shrine was moved to the Western Golden Hall of Kannonji, and a little later it was renamed Jinnein and became 68.


The main hall has a curious cube-like concrete box that visitors must pass through. It does not seem out of place...


The two temples share a garden called Gigien.


The hillside is covered in azaleas, and down below is a deep, stone-lined pond.


At that time I had nor developed my interest in Japanese gardens, so I didn't explore it at all.


It is said to have been designed by the head priest, a son of Ashikaga Takauji. It seems much of the garden was destroyed by a natural disaster in 1976 so the current design may be somewhat different than the original.


As I came into the two temples the "back" way, from above, I left via the entrance which has the Niomon.


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Thursday, July 16, 2026

Kannonji Temple 69 Shikoku Ohenro Pilgrimage

 


Kannonji, temple 69, and Jinneiin, temple 68, both occupy the same site, but I came into the kannonji side first so it gets posted before 68.


The reason I came into Kannonji first was that I visited the original "temple" 68, which was the Hachiman shrine on the hilltop.


From the hilltop is the viewpoint overlooking the Zenigata Sunae, a huge sand sculpture.


The shrine was founded in the very first years of the 8th century by a monk practising austerities on the hill and seeing a vision on the sea and established the Kotohiki Hachiman Shrine.


The temple was founded as the shrines temple and was named Jinguji Hokoin.


Later Gyoki visited, and then later still Kobo Daishi and he painted an Amida Nyorai and made it the honzon of the shrine. He built several halls and statues at the temple and renamed it Kannonji.


When the government forcibly separated the Buddhas & Kami in 1868, the Amida was brought from the Hachimen Shrine and placed in Kannonji. The shrine ceased to be number 68, and the part of Kannonji holding the Amida became temple 68 and as renamed Jinnein.


The honzon of Kannonji, a Kannon, is a secret Buddha, but recently has started to be shown once every ten years.


As well as the main hall, built in 1677, and Daishi Hall, Kannonji also has an Aizen hall, a Heart Sutra Hall, a Kaizan Hall, a Dainichi Hall, and a Kyozuka Hall.


The main hall is an Important Cultural Property, and in the Treasure Hall are two more: a wooden reclining Buddha dating to the Fujiwara Period, and a silk painting of Fudo Myoo





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Wednesday, July 15, 2026

Shimizu on the Ginzan Kaido

 


After leaving Yunotsu, the Ginzan Kaido again becomes a footpath and crosses over the old Route 9 and the new expressway, as both run through tunnels at this point.


The next settlement is the delightful Shimizu, a place I enjoy every time I visit as it seems cut off from the outside modern world, though there is a narrow road that leads into it.


It is late April, and the azaleas are in full bloom...


Shimizu means pure water, and sure enough, in the middle of the village is a spring surrounded by deep stone walls.


The water is cold, even in summer, and is guarded by a Fudo Myoo...


There is a small but very interesting temple in Shimizu which I will cover in the next post in the series.


After Shimizu, the Ginzan Kaido once again becomes a footpath.....


The previous post in this series on day 38 of my walk along the Chugoku Pilgrimage was on the hot spring resort port of Yunotsu.


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Tuesday, July 14, 2026

Otagi Nembutsuji Temple Arashiyama

 


Otagi Nembutsuji Temple is now located in a narrow valley just outside Arashiyama, usually a bit too far for most tourists to walk to.


However, it was originally located on the other side of Kyoto and was only moved here in 1922.


The original temple was founded in 766 and was built in the Higashiyama district, not too far from Gion.


It later became a Shingon temple but was completely destroyed when the Kamo River flooded.


It was restored as a Tendai temple.


It fell into disrepair and was restored several more times.



In 1922 what remained of the temple, mostly its Nio Gate, Main Hall, and Jizo Hall, were relocated to the current site.


During the War it once again became uninhabited.


Its final restoration began in 1955.


In 1980, a ten-year repair and renovation of the Niomon began.


The following year the project that has become the symbol of the temple began. The head priest, a sculptor himself, started teaching visitors how to carve Rakan statues.


Now more than 1200 have been completed and can be seen throughout the temple grounds...


They deserve a couple of posts which will come later...



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