Sasaguri Pilgrimage Temples 22 Kirinokidani Yakushi-do, 2 Matsugase Amida-do, & 56 Matsugase Jizo-do

 

Temple 22, Kirinokidani Yakushi-do is in the same area as the last couple of temples, an Amida-do and a Dainichi-do.

Like most temples on the pilgrimage, it is small, unmanned, and packed with statues.

It was located at the base of the mountain but moved up here several generations ago by the current caretakers grandfather.

Not sure what the dragon statue is about, nor the "ascetic master" statue.

The main hall has the new, golden honzon as well as the origanl small, stone honzon. This seems to be the case with many of the temples, indicating to me that originally many of the temples when the pilgrimage was originally established were just simple roadside altars with a stone statue. Over the years since the local people have gradually built up each site with buildings and many, many statues.

Kirinokidani Yakushi-do was at the top of the mountain, and the next temple was way down at the base.

Matsugase Amida-do is temple number 2,  just across the river from the first temple, the huge Nanzoin.

For me, it was nice to once again come across numerous Fudo statues...

Among the statues in the main hall, the most interesting was a kami statue... Awashima Daimyojin, on the far right of the photo below, and the subject of the 3rd photo below.

It was believed to be effective against women's diseases, especially sexually transmitted ones.

Women from the geisha district of Hakata would make the journey out to the temple....

The final temple of the day for me was the Matsugase Jizo-do. This was the end of the second day, and like the first day was filled with so much......Anyone visiting the area should explore this wonderful pilgrimage, and get away from the obvious attraction of Nanzo-in, which I will be visiting tomorrow.

It was very close to the previous temple and was relocated here in 2011; I suspect because of road-widening work on the main highway.

Outside is a small 6 Jizo hall, and inside the main hall are ten Jizo statues, including the honzon.

Another small snake statue fashioned out of a twisty tree root. No idea what the Kewpie dolls are about; photo below and the top photo of the post.

The previous post in this series covered two pilgrimage temples plus a non-pilgrimage temple filled with dolls.

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Saka Shrine Origin of Sake in Japan

 

Down below Ichibata Yakushi Temple, and not far from Ichibataguchi Station, is Saka Shrine, sometimes called Matsuo Shrine.

October 2nd, 2015, and this is where I start day 43 of my walk along the Chugoku Kannon Pilgrimage.

This is an ancient shrine connected to the production of Sake, and the areas around it all have names connected to sake.

The first time sake is mentioned in the ancient myth-histories published in the early 8th century is when Susanoo brews some sake to give to the Orochi serpent, which he then slays when they are in a drunken stupor. As sake is a word used for alcohol in general, it is suggested that the sake he brewed was made from fruit.

However, same books, plus the  Izumo Fudoki, published a few years later, has a legend from this area wherein 180 kami gathered together, built a kitchen and brewed up some sake, and had a 180-day feast.

About ten kilometers away up the Hi River is Mankusen Shrine, where a big group of kami gathers during Kamiarizuki, the annual meeting of almost all of Japan's kami in the Izumo area. The shrine has a unique ritual and ceremony wherein the kami are kind of pushed out of the shrine because they won't leave. The reason they won't leave is that they say the sake here is so good.

The primary kami of Saka Shrine is Kushinokami, believed to be another name for Sukunahikona, the sidekick of Okuninushi who settled and created the land of Izumo. He was also linked with medicine. Also enshrined here are 180 unnamed kami, obviously a nod to the myth-legend.

At some point before the 16th century, the kami of Matsuo Shrine near Kyoto was enshrined here. Oyamakui is also considered the kami of sake, and Matsuo Shrine in Kyoto is considered the main sake-brewers' shrine in Japan. Saka Shrine was known as Matsuo Shrine until the Meiji Period, when it reverted to Saka Shrine.

Researchers and historians believe that sake was introduced into Japan from Korea via Izumo. The Hata Clan created the Matsuo Shrine in Kyoto, and the Hata are known to be an immigrant clan from the mainland; some say China, some say Korea, some say even further west. Many historians suggest that the Hata spent some time in Izumo before moving on to Yamato. All this suggests that the area around Saka Shrine may well be the origin of Sake in Japan...

Sake brewers continue to support and pray at Saka Shrine. At the annual festival in mid October, at which the head priest has brewed sake for it, many sake brewers gather. The shrine has a special license to brew the sake.

In the grounds are numerous secondary shrines, notably an Inari.

There are also an Ekisha, a Takeuchi Shrine, and a Hoden Shrine. The most interesting is a Smallpox Vaccination Shrine.

The previous post in this series was on the 84,000 Yakushi statues at Ichibata Yakushi. Well worth a look!

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Kaburaiji Temple 11 Kinki Fudo Myoo Pilgrimage

 

Kaburaiji is claimed to be an ancient temple established by none other than Shotoku Taishi in 581.

His mother was born here, and the mountain, Mount Dokko, had been considered sacred long before the temple was established.

The name derives from a kabura given to the temple by Shotoku Taishi. Kabura is a turnip and it refers to whistling arrows which had a turnip-shaped head and whistled when flying through the air.

It is said that Kobo Daishi visited and dug the well here.

It was destroyed by fire several times, including by a forest fire in the Edo Period.

It was rebuilt in 1862, BUT.........

In 1873, a bunch of local "unruly samurai" who named themselves Tenchugumi after a band of samurai who were active in the years running up to the Meiji Restoration of 1868 attacked and burned down temples and shrines in the area, including Kaburaiji.

The temple was abandoned until 1955 when Prince Kuninomiya Asahiko visited the site and prayed for its restoration.

This began in 1959, and in 1965 the Goma Hall was completed.

In 1973, the three-storey Pagoda was erected and then the main hall in 1992 and the Benten Hall in 1994.

Other buildings now in place include a bell tower, Daishi Hall, large guest building and large Kuri, monks quarters.

There is a miniature 88 temple pilgrimage, pictured above.

The temple is now known for raising a species of Lotus thatbdates back thousands of years...

The previous post in this series on my walk along the Kinki Fudo Myoo Pilgrimage was on the koi-filled pond in the small garden at the temple...

I have no idea what this huge barrel is being used as....

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84,000 Medicine Buddhas

 

One interesting feature of Ichibata Yakushi Temple is the 84,000 Buddhas project. 

Buddhism says that we have 84,000 mental impurities that impede us from enlightenment. Also, it is said that the Buddha had 84,000 teachings. The project here is to amass 84,000 statuettes of Yakushi, the healing Buddha.

I'm not sure how many have been set up, though it is many, many thousands. New ones are being put in the 5th hall to be built to house them. This newest hall is enclosed in windows, so shots like the first in this post won't be possible there. They plan to build 8 halls to house the full 84,000.

Each bronze statue is 24 cms tall, and the purchaser of one, at a mere 50,000 yen, gets their prayer, in ink on washi paper, placed inside the statue.

The standing Yakushi is a cast of the original by Eri Kokei, said to be a leading sculptor of Buddhist statues....

It is fascinating to look for and notice the different patinas as the statues age and are exposed to climatic conditions...

Several of the halls are open to the front and so leaves blow in and are caught among some of the statues.....

The previous post was on the Ichibata Yakushi temple, its history, and some of the other things that can be seen here....

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