Showing posts with label okuninushi. Show all posts
Showing posts with label okuninushi. Show all posts

Friday, September 4, 2026

Takao Gongen to Mitsu Shrine

 


From the fishing village of Shiotsu, the road rises steeply and then heads inland a little.


I stop in at a small wayside shrine called Takao Gongen. It has a torii and gohei in front of the statues, both "shinto" symbols, but the statues are Buddhist. A nice reminder of tradition.


On the very first walk along this coast that I did more than 20 years ago, this was where I spent the night, so I have fond memories of the place.


Down below a tiny fishing village clinging to the steep hillside. I did not venture down the loop road as it looked quite steep.... that would be for a later trip....


A small tunnel cuts through to make a pass to the next valley which runs down to the larger fishing village of Mitsuura.


At the edge of the village I stop in at  Mitsu Shrine,  but during the Edo Period it was called Rokusho Daimyojin.


It used to be located much closer to the sea and has been moved several times, most recently in the early 20th century.


It is listed both in the Izumo Fudoki and the Engi Shiki, so was of some importance in ancient times.


For a while, it was known as Mitsu Kumano Shrine, suggesting that it originally enshrined only Izanagi and Izanami.


The name Rokusho Shrine would be referring to the six kami now enshrined here, with Amaterasu, Ninigi, Susanoo, and Koyane, along with Izanami and Izanagi.


I especially enjoyed the masks here, especially the old, wooden demon mask.


There are quite a few secondary shrines within the grounds, including a Toshitoku Shrine which may enshrine Otoshi, a Wakamiya Shrine enshrining Okuninushi, and a shrine enshrining "5 great kami".


There is also an Inari Shrine, a Ryujin Shrine, and a Gubin Shrine enshrining Tengu no kami?


There is a sumo ring with a roof...


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Friday, November 14, 2025

Izumo Shrine Suo Ninomiya

 


The Ninomiya, second-ranked shrine, of the old Suo Province was the Izumo Shrine in the Tokuji District on the banks of the Saba River north of Hofu.


It is said tat it was established to appease the Izumo tribe as they expanded into the Saba River basin. It is generally accepted that Izumo controlled a large confederacy that reached from northern Kyushu up to the Niigata area.


It is recorded that it was established in 715 and in 738 it was granted imperial permission to be the Ninomiya of the province.


The shrine was well supported by the Ouchi Clan who ruled the area and then later by the Mori who took over from the Ouchi.


The main kami listed are Okuninushi and Kotoshironushi, although I note that until the 16th century the main kami of Izumo Taisha was Susanoo. The current building dates to 1750.


There are a couple of different Hachiman shrines in the grounds and twenty smaller shrines gathered from around the area.


Most interesting to me was the giant Sugi tree..... this would have been the kind of tree Chogen would have been looking for....


It is 43 meters high, with a 12.5 metre circumference at its base, and a diameter of 7.2 meters.


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Thursday, October 30, 2025

Nishoyamada Shrine

 


Nishoyamada Shrine, located next to Kanyoji Temple, the next temple on the Chugoku Pilgrimage for me, has a delightful, long approach with plenty of Autumn colours....


The shrine was created in 1907 by the merging of two shrines,  Nisho Daimyojin and Yamada Gonzensha


This was at the peak of the governments program to drastically reduce the number of shrines in the country.


Other shrines in the grounds that were moved here around the same time is a large shrine to Sugawara Michizane, commonly referred to as Tenjin. There is aaslo a small Kibune Shrine and a Gokoku Shrine, the local version of Yasukuni, the modern shrine enshrining war dead.


The Nisho Shrine was established in 899. moved in 1262, and then moved to its current location in 1674.


The primary kami are Omononushi and Yachihoko, which is curious as they are both aliases of Okuninushi.


Secondary kami associated with the former Nisho Shrine are Sukunahikona, Susano, Kagutsuchi, Kotoshironushi, Ichikishimahime, and Kakinomoto Hitomaro. Most are considered the Izumo pantheon, though Kakinomoto is a curiosity.


Yamada Shrine was established in 1292, but a theory is that it existed much earlier as a clan shrine and in the 13th century was made a branch of Ise Shrines.


The primary kami are Amaterasu and Toyoke.


The secondary kami are Amenokoyane, Ukemochi, and Sarutahiko. Okuninushi and Susano are also listed as secondary kami of the former Yamada Shrine.


In 1906 the head priest started manufacturing omikuji as a source of income and now the company produces 70% of all omikuji in Japan. They also invented the machines for dispensing omikuji at unmanned shrines. Omikuji were originally something developed in Tendai temples connected with Kannon, and during the Edo Period spread by Yin Yang diviners. Shrines started to promote them around the early 20th century


The shrine is located in Shunan City, Yamaguchi, though actually it is quite a remote area in the mountains about 25k north of Tokuyama.


It is close to the expressway, and there is an infrequent bus from Tokuyama that comes to the temple next door.


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Thursday, October 9, 2025

Tenyozan Kannonin Houjuji Temple 62 Shikoku Ohenro Pilgrimage

 


Houjuji, temple 62 of the Ohenro, is only one and a half kilometers from the previous temple, number 61 Ko-onji. It is in a cluster of pilgrimage temples close together in Saijo, Ehime.


I arrived here early in the morning on 17th February, 2012, day 38 of my walk along the pilgrimage.


It is a Shingon temple and the honzon is an eleven-faced Kannon.


Photo taken in 2012 of the previous main hall. It still stands but is now blocked off by a big modern building housing the temple office.


The temple was founded in the mid-8th century when Emperor Shomu had a shrine built about one kilometer north of the current location.


Enshrining Okuninushi, Oyamatsumi, and Kotoshironushi, it was the Ichinomiya of the province.


The shrine is the okunoin of the temple and is now located just across the road (final photo)


A small temple was built next to the shrine and named Kongoho-ji.


Later, when Kobo Daishi visited, he carved the Kannon statue and renamed the temple Houjuji.


The temple suffered repeatedly from the Nakayama River flooding.


The temple was destroyed during Hideyoshi's invasion in 1585


In 1636 the temple was relocated to its current location.


Pilgrims would pray first at the shrine and then chant sutras at the temple, so in 1679 the lord demanded the shrine be relocated to its current location closer to the temple.


In 1868 the shrine and temple were officially separated and the temple abandoned.



It was rebuilt in 1877.


At the same time a small Inari shrine was established in the grounds ( photo 6 )


For some years the temple was in dispute with the official pilgrimage association, but I believe that has been resolved.




The previous temple was number 61, Ko-onji.


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