Uchihara Oji Shrine

 

Located in Hidaka, a little north of Gobo, for 800 years this was known as Takaie Oji, but was renamed in early Meiji.

It was one of the 100 Oji, shrines along the main pilgrimage route from Kyoto down the coast of Wakayama and then into the Kumano Sanzan shrines.

Shrine records say there was a shrine here in the mid 5th century. I'm not exactly sure when the system of Oji were established, but I am guessing in the Heian Period when the most imperial pilgrimages along this route took place. The primary kami is listed as Amaterasu, with secondary kami listed as Homuda Wake (Ojin), Ichikishimahime, Kagutsuchi, Sugawara Michizane (Tenjin), Kanayamahiko, and  Nintoku.

During the so-called shrine mergers of early 20th century, 30 local shrines were moved here including multiple Benzaiten, Konpira, Tenjin, and Inari shrines as well as many unamed "satogami".

I visited at the start of day 7 of my walk along the Saigoku Kannon Pilgrimage, which in this section follows the old Kumano Kodo Kiiji Route. The previous post was on the nearby Dojoji Temple, a famous and picturesque spot.

Omirokusama Shrine

 

Popular shrines will often have large numbers of objects left or donated by worshippers who either are praying for something, or giving thanks for something. Votive tablets, known as ema in Japanese, or even simple wooden torii gates like those found at many Inari shrines are common, as is leaving miniature statues.

At Omiroikusama Shrine in Tosa, Kochi you will find lots of ema, lots of torii, and literally thousands and thousands of miniature frogs.

Frog statues and figurines can be seen at quite a few temples. The word for frog, kaeru, also means "return" and so is often used a symbol meaning safe return. Such homophones are quite common in Japan as the Japanese language is composed of relatively few sounds.

However the frogs here have nothing to do with returning, rather the frogs skin reminds people of warts, and at Omiroku Shrine the tradition is that you pray here for relief from warts, and if successful then you come back and leave a small frog.

The fame of Omirokusama Shrine has spread and people from all over Japan make the journey to Shikoku to pray at the shrine and nowadays a new twist has been added as the idea that cancer is a form of internal warts has taken hold.

The origin of the shrine lies in 1899 when a local farmer dug up a sacred object of some kind. Most sources say a"shrine", but it is not clear exactly what that means.

He took it home and placed it in his storehouse. Later he and his family became plagued with warts and other skin ailments. He consulted a Shinto priest who told him the kami was upset at being moved and the man should return the "shrine" to its original spot.

This he did, and so the shrine began. The rest, as they say, is history. Incidentally, Miroku is the Japanese name for Maitreya, a Buddhist bodhisattva known as the Future Buddha.

Though tiny, this is a fascinating site to visit. Very much a creation of "folk" and having nothing to do with imperial shinto, the influence of Buddhism is also very "folk".

When walking from Tanemaji Temple, number 34 on the famous Shikoku Pilgrimage, to Kiyotakiji Temple, number 35, Omirokusama Shrine is located on the riverbank immediately after crossing the Niyodo River on Route 56. The previous post in this series exploring the sights found along the routes between the temples was on the walk to Tanemaji Temple from Wakamiya Hachimangu.

Shigaku Kojin Shrine Okuizumo

 

Shigaku Kojin Shrine in Sajiro, a small rural settlement in the mountains of Okuizumo is curious indeed, having a modern 8-storey concrete pagoda and a modern footbridge crossing the road.

In 1986 it was rebuilt by Yoshio Tane, a local man who went on to great success as the founder of Paris Miki, a major chain of retail glasses stores with branches all across the country, even, until recently, one here in his home village.

I believe the shrine is now its own "religious corporation" and was visited by Yoshio when he was a child. I am not sure what the pagoda is all about as my understanding is a pagoda is a kind of reliquary and memorial.

The kami is said to be a kami of children's learning and ambition.

A gold-painted bust of him was erected in the shrine ground on the 100th anniversary of his birth in 2005

As well as the shrine he also built a modern community centre on the site of his childhood home and opened a natural history museum that includes a hotel and so offers a genuine "Night In The Museum" experience

Chinkaiseki Hachimangu Shrine Itoshima

 

Situated on a hilltop overlooking the sea and noted for its sunset views, Chinkaiseki Hachimangu traces its roots back to the mythical Empress Jingu, just like the last shrine I visited in Karatsu, Kumonohara Shrine.

The chinkaiseki of the name refer to a pair of smooth stones Jingu picked up and carried in her sleeves while she "subdued" the Korean Peninsula. Later she returned the stones here, though they cannot be seen.

The story is recorded in the Kojiki as well as in a poem in the Manyoshu.

Stones of various kinds can be found at the shrine.... halfway up the slope, at the site of what was earlier the main hall, is a small structure containing three stones. The Yin Yang stones resemble the genitals of male and female, and the stone on the right is said to be a sainokami, the guardian of village borders, often represented as a phallic stone and later by a "cute" male-female pair.

There is a Konpira Shrine, and a Sarutahiko shrine, and several sacred stones of different kinds.

This was the last stop on day 73 of my walk. I was coming down with some kind of cold so I took the train into Fukuoka and planned a rest day the next day. The previous post in this series was on the neighbouring Shinkoin Temple.

Kumanohara Shrine Karatsu

 

Kumanohara Shrine is a small, but ancient shrine in what is now the Teramachi district of Karatsu in Saga.

According to the shrine legend it goes back to the mythical days of Jingu and her "invasion" of Korea.

While in this area, which at the time was pine forest, a great white light appeared and showed the direction for the sea journey to Korea, and so later some of her soldiers established Shiranui Shrine here.

Later, in the 7th century, the area was suffering an epidemic and so the locals prayed at the shrine for relief. 12 black birds with white breasts lined u in the trees at the shrine and emitted a white light, and from then on the epidemic subsided. The villagers were told the birds were messengers of the kami at Kumano and so the shrine was renamed Kumonohara.

The primary kami are therefore listed as Ketsumiko, Hayatama, and Fusumi, the three great kami of Kumano, otherwise known as Susano, Izanami, and Izanagi.

Also enshrined is Sarutahiko, Oyamatsumi, Ojin, and the spirit of Goro Kanda, a local ruler from the 8th Century. Within the grounds are an Awashima Shrine, and an Inari Shrine, which unusually has komainu rather than fox guardian statues

The previous post was on Daishoin the temple next door.

Karatsu Shrine

 

Karatsu Shrine is the main shrine of the castle town of Karatsu on the coast of Saga in northern Kyushu.

It was moved to its current site in the first years of the 17th century when the Terazawa took over the domain and started construction of nearby Karatsu Castle, though its origins goes back much further.

In 755, a local notable, Kanda Munetsugu, had a dream which told him to go to the beach and he found a wooden box washed up there. Inside it was a mirror. He determined it was the mirror left on the beach as an offering by the mythical Empress Jingu when she returned from Korea.

The shrine was established with the three Sumiyoshi kami enshrined as well as Kanda Munetsugu who was given the name Kanda Daimyojin.

The shrine was known as Karatsu Daimyojin until early Meiji when the name was changed to Karatsu Shrine.

It is the home of Karatsu Kunchi, the main festival of the town held in the first week of November and which features giant floats.

There are a lot of smaller, secondary shrines within the grounds, including three different Inari Shrines: Shiratobi Inari, Hibushi Inari, and  Shiratama Inari.

 

There is a Kotobuki-sha that enshrines Sukunahiko, and an Awashima Shrine.

There is a largish Tenmangu Shrine, a Suitengu Shrine, and an Ebisu Shrine.

Next post in the series will be on the floats of the Karatsu Kunchi festival, on display in their own exhibition hall.

I visited at the start of day 73 of my walk along the Kyushu Pilgrimage. The previous post in the series was on Karatsu Castle.