Jinnein Temple 68 Shikoku Ohenro Pilgrimage

 

Jinnein, temple 68 on the Shikoku pilgrimage, is really part of Kannonki, temple 69.

The original 68 was the Kotohiki Hachiman Shrine on top of the hill above the temples.

In 1868, the Amida painting that was in the shrine was moved to the Western Golden Hall of Kannonji, and a little later it was renamed Jinnein and became 68.

The main hall has a curious cube-like concrete box that visitors must pass through. It does not seem out of place...

For details of the history, I suggest the previous post on Kannonji.

The two temples share a garden called Gigien.

The hillside is covered in azaleas, and down below is a deep, stone-lined pond.

At that time I had nor developed my interest in Japanese gardens, so I didn't explore it at all.

It is said to have been designed by the head priest, a son of Ashikaga Takauji. It seems much of the garden was destroyed by a natural disaster in 1976 so the current design may be somewhat different than the original.

As I came into the two temples the "back" way, from above, I left via the entrance which has the Niomon.

The previous post was on Kannonji, temple 69, occupying the same grounds as Jinnein.

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Otagi Nembutsuji Temple Arashiyama

 

Otagi Nembutsuji Temple is now located in a narrow valley just outside Arashiyama, usually a bit too far for most tourists to walk to.

However, it was originally located on the other side of Kyoto and was only moved here in 1922.

The original temple was founded in 766 and was built in the Higashiyama district, not too far from Gion.

It later became a Shingon temple but was completely destroyed when the Kamo River flooded.

It was restored as a Tendai temple.

It fell into disrepair and was restored several more times.

In 1922 what remained of the temple, mostly its Nio Gate, Main Hall, and Jizo Hall, were relocated to the current site.

During the War it once again became uninhabited.

Its final restoration began in 1955.

In 1980, a ten-year repair and renovation of the Niomon began.

The following year the project that has become the symbol of the temple began. The head priest, a sculptor himself, started teaching visitors how to carve Rakan statues.

Now more than 1200 have been completed and can be seen throughout the temple grounds...

They deserve a couple of posts which will come later...

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Tada-ji Temple 22 Chugoku Kannon Pilgrimage, Temple 24 Iwami Kannon Pilgrimage

 

I begin day 38 of my Chugoku Kannon Pilgrimage walk at Tada-ji Temple on the mountain top overlooking Shimoko. It is temple 22 of the pilgrimage.

It has been 7 days since the last temple of the pilgrimage, the Tamae Kannon-in down in Hagi.

Tada-ji is also the 24th temple of the Iwami Kannon Pilgrimage which I have been concurrently walking along since yesterday.

The Nio of Tada-ji are truly impressive....

Each is carved from a single piece of camphorwood. I am unable to find a date but they seem quite recent.

The name Tada is unique among Japanese temples, apparently.

It was founded in 806 by a monk who had travelled to China with Kobo Daishi to study.

He returned two years earlier than Kobo Daishi, and while passing through this area had an experience which caused him to establish a temple here around a tiny statue he brought back from China.

The honzon of the temple is a 11-faced Kannon. It is a secret Buddha revealed once a year at the Hatsuumasai Festival.

That takes place on the Day of the Horse, on the second month of the lunar calendar, the festival day of Dakini Ten, a deity on the head of the Kannon statue.

Dakiniten later became equated with Inari, but was originally a set of female demons/goddesses connected with death.

This is one of the three major festivals of Iwami, and unfortunately, I have yet to attend.

At the small Inari Shrine (was it Dakiniten before Shinbutsununri?) there is a viewpoint looking out at the Japan Sea.

Around the Kobo Daishi statue at the base ( top photo of the post) is a miniature 88 temple pilgrimage about ten meters long.

There are two huge, ancient trees in the grounds, a camphor tree said to be over 1,000 years old, and a Cypress said to be over 1100 years old.

There is a Kumano Shrine in the grounds connected to another experience by Ryusei Shonin, the founder.

Tada-ji is believed to be the oldest extant temple in Hamada.

Perhaps the most intriguing sights at Tadaji are to be found inside the main hall, and that I will cover in the next post in the series...

The previous post was on the walk over from Hamada.

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