Mishima Shrine Takaoka Tosa

 

Mishima Shrine is located in Takaokacho, Tosa, at the base of the hill on which Ohenro temple 35, Kiyotakiji is found.

It shares space with an Itsukushima Shrine, though they each have their own steps.

The only history I can find is that it was rebuilt in the early 17th century.

There are numerous smaller shrines within the grounds, including a Yasaka Shrine enshrining Susano, and a Shinmei Shrine enshrining Amaterasu.

There are half a dozen komainu including several with the "Princess leia" hairstyle.

There are a lot of largish ema paintings, including one, not shown as it is too faded, registered as an Important Cultural Property.

The Mishima shrine enshrines Oyamazumi.

The Itsukushima Shrine enshrines the three Munakata Princesses, daughters of Susano.

The previous post in this series documenting the space between the temples on the Ohenro Pilgrimage was on the nearby Omirokusama Shrine.

Koraiji Oimatsu Shrine

 

Koraiji is a village on the edge of the Itoshima Plain at the base of Mount Takaso.

Oimatsu Shrine was ranked as a village shrine in Meiji, but other than that I can find no history of it.

Like several other Oimatsu shrines I've come across in this part of Kyushu it enshrines Sugawara Michizane, and I have been intrigued by why they are not called Tenjin shrines or Tenmangu. One source I recently read suggested that many of the Oimatsu shrines are located on what were land under the control of Daizaifu Tenmangu. Shrines and temples were awarded lands as income and larger shrines and temples had huge estates in Japan.

The hall of the shrine had lots of ema paintings....

The area around the shrine is dotted with historical markers as the mountain was home to an 8th century "castle". Whereas ancient castles in Japan, which in English would be classed as forts, were said to be korean-style, this one was Chinese-style.

The previous post in those series on day 75 of my walk around Kyushu was on the nearby Itokoku History Museum which showcases the rich, ancient history of this region...

Kiyama Temple a remnant of Shinbutsu

 

Kiyama Temple is located at more than 400 meters above sea level on a mountain in the northern part of Okayama prefecture.

With a large torii at the entrance one might be forgiven for thinking that it was a shrine, and not a temple, but it is an example of what was very common in the old days, a religious site with elements of both Buddhism and Shinto, Shinbutsu.

In 1868 the government decreed that Kami and Buddhas were to be separated, a process akin to unscrambling eggs. This was done for ideological and political reasons, to create a "national" religion.

Here on Kiyama, the site used to be called Kiyama-Gu, but in 1868 it became Kiyama Temple and down below a new site, Kiyama Shrine was constructed. I covered Kiyama Shrine in a post with 24 photos earlier.

The founding legend says that Kobo Daishi himself was in the area in 815. An old woodcutter guided him to the mountain and suggested it was a good spot for a temple.

Kobo Daishi recognized the man as a manifestation of Yakushi Nyorai and founded the temple here with  a Yakushi Nyorai statue.

I visited in early August after climbing up from Kiyama Shrine, and there was not another single person, visitor or staff, around the whole time I was there. Kiyama Temple is temple number 4 on the Chugoku Kannon Pilgrimage, and this was late on my fifth day of walking it.

The entrance is across a big lotus pond with a Benzaiten Shrine in the middle of it, photo 3. 

Benzaiten is another deity that is problematic if you want to think in terms of a distinction between Buddhism and Shinto. Originally a Hindu deity, introduced into Japan by esoteric Buddhism, she later became a kami in Shinto.

The main gate, photo 4, here called Furomon, is said to be the oldest structure at the site, though I can't find an exact date for it.

The main hall also has a big torii in front of it. As well as Yakushi Nyorai, it also enshrined the two guardian deities, Gozu Tenno, and Inari.

Gozu Tenno was the deity of Gion-sha, the origin of the famous Gion Matsuri and now called Yasaka Shrine. Some sources suggest he was originally from India by way of Tibet and China, but most suggest a Korean origin for this deity.

Long equated with Susano, in 1868 the "kami" previously known as Gozu Tenno officially became Susano.

Inari as also a problem for those who think in terms of a pure, Indigenous "shinto".

There is no mention of Inari in the Kojiki and Nihongi, the texts seen as fundamental to "native" shinto. Inari is now equated with Ukanomitama, the post-1868 identity. rior to that Inari was often equated with Dakiniten, a Buddhist deity with Indian origins.

There are actually numerous secondary, small shrines to different Inari within the grounds of Kiyama Temple.

There is also a Koshin-do, a shrine to the Koshin deity, Daoist in origin, and very popular in pre-modern Japan, the Koshin cult brought us the Three Wise Monkeys, and the Sarubobo dolls.

Pictured above, the Kannon-do with its carved reliefs looks like a shinto honden, because that is what is was until 1868. It held the shintai that were moved to the new Kiyama shrine further down he mountain.

Pictured above, the Daishi-do was originally the main hall of the temple.

As well as Kobo Daishi it also enshrines Fudo Myo and Aizen Myo

So, a very complex mix of deities at this site, indicating a much richer and more diverse religious history than a simplistic shinto-buddhist duality.

There are some other large structures within the grounds, including a large guesthouse and storehouse, yet, as I mentioned before, not a soul around.

The previous post in this series of day 5 of my walk along the Chugoku Kannon Pilgrimage was Kiyama Shrine down below.

Miyajitake Shrine Sasebo

 

Miyajitake Shrine in Sasebo is on a steep hillside in the downtown area.

I can find no history of it, though at the entrance there is a cluster of small local shrines that would have been moved here probably in the early 20th century, if not earlier.

The architecture is modern, as the original would have been destroyed in the great bombing raid of 1945.

The new structure is quite unique, with a long covered structure leading to the main hall.

It is a branch of the quite famous Miyajidake Shrine further north in Fukuoka.

It was built around a major kofun for a powerful, local ruler and is now considered to be Empress Jingu.

Also enshrined are two of her brothers.

The previous ost was on the Fudo Myo statues below nearby Saihoji Temple.