Koryuji Bangai Temple 10 Shikoku Ohenro Pilgrimage

 

Nishiyama Koryuji Temple, number 10 of the "extra" temples known as Bangai or Bekkaku, is located a short detour from the main pilgrimage route between temple 59, Kokubunji, and temple 60, Yokomineji.

After climbing a gentle slope there are great views looking down and over Saijo City.

The road then enters the forest and starts to climb more steeply and you then cross the Miyuryu Bridge.

Arriving at the Niomon gate with its fine pair of guardians.

Whereas many temples claim Kobo Daishi as their founder, many more claim to have been founded by Gyoki, around a century before Kobo Daishi's time.

Koryuji claims to predate Gyoki, which I'm sure makes it one of the oldest temples on the pilgrimage.

It is said to have been founded in 642 and was later visited by both Gyoki and Kobo Daishi.

The honzon is a Thousand-Armed Kannon

The Daishi-do is a much more modern, concrete structure.

The current main hall was built at the end of the 14th century. It is an Important Cultural Property.

Jibo Kannon-do

A trail leads up to a small shrine enshrining Ishizuchi Gongen, Ishizuchi being the highest mountain on Shikoku and home to a large and important Shugendo centre.

I visited late in winter, but the temple is famous as an Autumn Viewing spot as it has 300 maple trees in the grounds.

The three-storey Pagoda dates to 1836.

The previous temple was number 59, the Iyo Kokubunji Temple.

Uranouchi Bay in Kochi

 

After visiting Shoryuji, the 36th temple on the famous Shikoku Ohenro Pilgrimage, the pilgrima has several alternative routes to get to the next temple, number 37, Iwamotoji.

The most commonly taken route is to backtrack a little and go back over the bridge across the narrow  entrance to Uranouchi Bay and then head west along the north coast of the bay.

Another route is to head along the southern coast of the Yokonami Peninsula, which is said to have spectacular views but is lacking in facilities.

A third option is the one I chose, to take a little ferry that connects Umetate near the bridge with Yokonami at the far end of the inlet.

The ferry is small and only takes passengers, though I believe it may be possible to take a bicycle onboard.

The ferry only runs a few times a day, and zig-zags up the narrow inlet connecting settlements on either side.

I was the only passenger, and it didn't actually stop anywhere. It approached each little harbour, but on seeing no-one waiting just turned around and carried on.

I would imagine that on wet, cloudy, or windy days the journey is not so much fun...

But on a calm day the journey was pleasant and views quite magnificent.

The previous post in this series on the space between temples along the Shikoku Ohenro was on the walk from Kiyotakiji to Shoryuji.

Iyo Kokubunji Temple 59 Shikoku Pilgrimage

 

After visiting Senyuji, temple 58 of the pilgrimage, the route comes back down from the mountains towards the sea and temple 59, Kokubunji, among the rice paddies outside Imabari City.

It is one of the "Nation Protecting" temples established in every province in the early 8th century usually adjacent to the government administrative centres established under the new Ritsuryo system.

The other three Kokubunji on Shikoku are also part of the pilgrimage, number 15, Awa Kokubunji, number 29, Tosa Kokubunji, and number 80, Sanuki Kokubunji.

It was officially established in 741, and it was certainly built by 756. Founded by Gyoki, as so many of the pilgrimage temples are, the honzon is a Yakushi, Medicine Buddha, said to have been carved by Gyoki himself.

Worth looking for when visiting is the lovely "topless" Benzaiten statue in the Benten Shrine. Also noticeable is the Hand-Shaking Daishi statue below.

The temple was destroyed by war on numerous occasions, in 939 during a rebellion by Fujiwara Sumitomo, in 1184 during the Genpei War, in 1364 during the Northern Court-Southern Court warfare, and like so many of the pilgrimage temples, by Chosokabe Motochika in the late 16th century. A fire in 1689 once again destroyed most of the temple. It is said the hoinzon and other btresures survived each time.

The current main hall was rebuilt in 1789. Kobo Daishi is said to have spent some time here and donatede paintings pf the Five Wisdom Kings. It is a Shingon temple now.

The current site is believed to have been where the government offices were originally. The original site of the temple was about 150 meters  away. Immediately adjacent to the temple is a Kasuga Shrine which was part of the same complex until the sepeartion of Buddhas and Kami in 1868.

The previous temple was number 58, Senyuji.

From Kiyotakiji to Shoryuji

 

I spent the night in the tsuyado, the free room offered by some temples for walking pilgrims, at temple number 35 Kiyotakiji, so was up before sunrise and on my way on day 18 of my walk along the Shikoku Pilgrimage.

The route towards temple 36, Shoryuji, was pretty much directly south towards the coast and about 15k away. First I had to cross the Hage River, a tributary of the Niyodo River.

To reach the coast the road passes over a line of hills. Just before the pass, at around 100 meters above sea level, is a small park. As well as toilets it has a nice seated shelter..... exactly the kind of place that a walking henro keeps their eyes open for....

Dropping down into a town called Usa. I knew of the Usa in Oita on Kyushu, home to the head Hachiman shrine, but hadn't heard of this one before.

As usual, I pass by numerous small, local shrines, and one has a most unusual torii.

It is made of steel, seemingly stainless, yet dark. I have seen bronze torii, torii sheathed in copper, and some large steel torii, but none like this...

I reach the Pacific coast and pass by the fishing harbour with expansive views back along the Kochi coastline.

Shoryuji is on the Yokonami Peninsula a long narrow peninsula across a long narrow inlet. Before the 640 meter long Usaohashi bridge was built in 1973 pilgrims would have had to cross by ferry, one of the many sections on the pilgrimage route that ferries were needed.

The beaches on the tip of the peninsula seemed to be a popular holiday spot.

The previous post in this series was on temple 35, Kiyotakiji.