Okameyama Fukuoji Temple 12 Iwami Kannon Pilgrimage

 

Day 7 of my walk along the old Iwami Kannon Pilgrimage, and for the first time I have crossed into Hamada Domain from the Shogunate-cotrolled Ginzan Domain. During the Edo Period the old province of Iwami was basically divided by the Gonokawa River.

I'm heading up the Yato River and after leaving Oda there is a small tunnel through to Ichiyama, the next main settlement on this side of the river.

On the opposite bank is a huge Zelkova tree overhanging the river. This is a suijin altar, and in May during the Suijin Festival the priest will visit here and the local people will leave a giant purification wand, an Onusa. In the old days they would have come here by boat but since the Yato River was dammed it is no longer navigable.

Ichiyama is named after the high point in the photo above. There are the ruins of a very small castle on the top.

The new road that bypasses the actual village is lined with azalea bushes which look great at this time of the year.

On the opposite bank this grove of riverside bamboo is a favorite gathering spot for all the local egrets in the evening as the sun sets and they settle in for the night as a flock.

And then Eno comes into view. It is not a large settlement, yet is home to two temples, one of which is the one I am to visit.

After crossing the river I look towards the mountains where I will be heading next.

For such a small hamlet, Fukuoji is quite a substantial temple, and I have been unable to find out why.

It is a Soto Zen temple, and I believe it was founded in the 14th century.

The local story is that the village headman found a statue of Kannon on a giant turtle in a pool in Senjokei, a gorge with many waterfalls a few k upstream from Eno.

He then established the temple and installed the statue as the honzon.

One day I may get around to asking a local historian about the temples history......

The previous post was on Oda Hachimangu Shrine...

Suijin Shrine Saigo

 

This Suijin Shrine, is located on the waters edge in Saigo, the main port of Dogo, the largest of the Oki Islands in the Sea of Japan off of Shimane.

Most locals refer to it as Tenjinsan, as since at least the 16th century Sugawara Michizane has been enshrined here.

However, towards the end of the Edo period it was decided that this was a Suijin Shrine that had been recorded in the tenth century, and Tenjin had been added later.

I recently covered a similar situation where the Suwa Shrine in Kobe had become overpowered by the Inari that had been enshrined later.

The main kami is now listed as Mizuhanome, though it is unclear if that was a renaming from the Meiji riod when many kami were renamed to fit with the "national" histories of the Kojiki and Nihonshoki.

The previous ost in this series on the Oki Islands was on Takuhi Shrine, one of the most important shrines in the Oki Islands.

Sakurae Koinobori

 

Early May, 2013, and I start day 6 of my walk along the Kannon pilgrimage in the former province of Iwami, the Iwami Mandala Kannon. The last temple I visited was Senganji upriver in Kawamoto and the next two temples lie between it and my home so I decided to start out from my house and walk this section in reverse as it were.

The azaleas were starting to bloom and a few houses had koinobori carp streamers flying.

The colourful bridge that crosses the river between Tanijyugo, my village, and Kawado on the opposite bank, had recently had a new coat of paint.

Just upstream from the Kawado Bridge, two lines of koinobori are stretched across the river.

On the far bank is where the local suijin festival will take place on May 5th. A large Onusa, a purification wand, hangs over the river at this point to pacify the turbulent water deity.

The previous post in this series was Senganji Temple. Also please check out this post about the water deity Suijin.

Around Kawado on the Gonokawa River

 

I begin the second leg of my walk up the Gonokawa River to its source from my home. I live on the other bank to the one I am walking up. My plan is to later walk down the river from the source to the sea on this other bank. Looking across the river you can see a section of the river that has no road on that bank, hence my reason for starting this leg here, rather than Kawahira where I finished the first leg.

Behind me is my village.

Across from my village is where te Yato River enters the Gonokawa. This is a decent-sized tributary with a dam and reservoir and it starts up in the mountains around the ski resorts of Mizuho. The bridge carries the now closed rail line, the Sanko sen that used to follow the river all the way up to Miyoshi in Hiroshima.

On the walk up to the bridge that crosses over to Kawado I pass by the big sacred tree where Tanijyugo has their giant Onusa, purification wand, that pacifies the turbulent water god of the river.

The bridge that crosses the river to Kawado is painted in a very distinctive colour scheme that , I believe, represents the river, the sjy, and cherry blossoms. Not sure when the bridge was built. There was a major flood of Kawado back in the 1960's so it certainly postdates that. I have seen an old photos of a low wooden bridge in the 1920's, but for most of history the on,y wa to cross was by ferry.

Now protected, somewhat, by a high embankment, Kawado used to be the main town of the area. The large building is a traditional soy sauce brewery.

On top of the cliff at the first bend in the river is the Kawado suijin Onusa. This is the biggest one in the area and the main focus of the local Suijin Matsuri.

Looking upstream, that house is the only habitation in the several kilometers between Kawado and Tazu.

Kawabune, a generic term for riverboats. Traditionally made of wood, aluminum, and fibreglass are now more common, as are small outboard motors. I am guessing they are primarily used for fishing for Ayu, sweetfish, similar to trout. Larger, flat-bottomed boats were used for freight.

Looking back downstream to the Kawado Bridge. This next section of the road has no buildings and very little traffic, the main road being on the opposite bank, as it is for most of the river. The rail line is overgrown.

The previous post was on Kawahira.

Pacifying the River Gods

Last week while across the river heading to pick up some firewood I was surprised to see some villagers from the little hamlet in a procession with a large Onusa heading to the riverbank. The next day, the 5th of May, both my village and the small town on the other bank would be having the Suijin Matsuri and would be doing the same thing, but this was the first time I had seen Ushiroyama doing it.

We all live on the banks of the Gonokawa River, the longest river in West Japan,  and like all river here it is prone to flooding and causing damage as well as drowning people. Its for this reason that the priest over in Kawado told me that the Suijin matsuri is the most important ceremony of the year. The end of the ceremony involves placing a large Onusa, most commonly referred to in English as a purification wand, attached to a long length of bamboo and hung over the river at several points to pacify Suijin, the river god.

This is a photo of the largest Onusa, from the biggest of the Suijin festivals held in Kawado. I did not attend this year as I was away but I have posted on it before, here, here, and here.

The biggest Onusa on our side of the river is this one, on a large sacred tree at the point on the river that used to be the main, and dangerous, crossing before the bridge was built. I have posted on the Tanijyugo Suijin Matsuri here and here. The small red arrow in the photo points to where the next photo was taken

As part of the Tanijyugo Suijin Matsuri a second Onusa is placed on the riverbank further downstream where my hamlet reached the river above the spot where legend has it a Kappa lives

Kawado Suijin Matsuri

Not only was Thursday Childrens Day and the Kawado Childrens Matsuri, but also the annual Kawado Suijin Matsuri. Following the ceremony in the shrine the mikoshi procession heads down to the river. The men on the right are carrying a huge length of giant bamboo which has an Onusa (purification wand) attached to it. It will replace the previous years one and will project out over the river to purify the area Suijin is believed to like to spend time.

To the accompaniment of drum and flute the procession heads along the riverbank to the two traditional wooden river boats waiting to take them upstream.

The smaller boat will carry the young men and a bunch of bamboos with banners attached. Each banner has been offered by a household that has a new child or grandchild born since last years matsuri.

The main boat carries the heavy mikoshi, 2 musicians, 3 priests, a village representative, a local TV cameraman, and 2 boatmen.

Both boats head upstream a few hundred meters to where further ceremonies will be held.

More details and photos can be had in earlier posts by clicking on the suijin tag below.