Garden at Taimasan Shrine

 

This is the second post on the garden at Taimasan Shrine. In the previous post, I showed how the garden looked in 2010, but this post is photos from a visit at the end of 2021.

In the second and third photos, a new garden has been built between the entrance to the shrine and the old temple garden. This new garden was built by the current head priest and is composed of two parts, Iwakura, and Iwasaka.

An Iwakura is a rock into which a kami descends, and an Iwasaka is a rock that mark the boundary of sacred space.

This makes this new garden very much a shinto garden.

The major difference in the main garden from when I visited 11 years earlier, is the white gravel area.

Also, this was the end of May, so some of the small trees are now full of leaves, and there are still a few flowers left on the azalea bushes.

For information on the history of the garden, please refer to the previous post.

The previous post in this series on  MountTaima, literally Hemp Mountain, was on the garden 11 years earlier....

If you would like to subscribe by email just leave your email address in the comments below. It will not be published and made public. I post new content almost everyday, and send out an email about twice a month with short descriptions and links to the last ten posts

Onbara Hachimangu

 

After walking through the small settlement of Onbara on the bank of the Gonokawa River, I stop in at rhe local shrine.

It's a Hachimangu, not surprising, and appears to be a fairly typical local shrine of the area...

However, with a bit of digging I was able to find a few stories in its history.

The Hachimangu was established in 1603, but prior to that the villagers were parishioners of an Amatsu Shrine which is about 4 kilometers upriver and on the opposite bank. That in itself is quite unusual, though Amatsu Shrine was obviously fairly important as it is ranked as a Sannomiya.

For those villagers that couldn't make the journey to Amatsu Shrine, they would gather on this hill and set up altars and perform rituals to worship it from afar, so it looks like the establishing of the Hachimangu was on a site already with spiritual significnce to the villagers.

In the 18th century someone stole the goshintai of the shrine, the object inside the honden that the kami inhabits when visiting. No info is given on what the goshintai was, though it was often a Buddhist statue or sometimes a rock. Nowadays, we are told that goshintai are supposed to be a mirror, though that is a largely modern "tradition". A new goshintai was enshrined. However, in the 19th century the old goshintai was discovered in the grounds so it was enshrined in a new structure named the Old Hachimangu. It now stands next to another small shrine, a Yama Shrine that used to be located at an old mine nearby that closed down.

The previous post in this series on my walk up the Gonokawa River to its source was on my walk into Onbara.

if you would like to subscribe by email just leave your email address in the comments below. It will not be published and made public. I post new content almost everyday, and send out an email about twice a month with short descriptions and links to the last ten posts.

Great Spring Festival at Taikodani Inari Shrine

 

Shunki Taisai translates to "Great Spring Festival," although, as far as I can tell, it is not a very common event.

In May 2011 we went down to Taikodani Inari Shrine in Tsuwano for their Shunki Taisai. As far as I know, they have not held one since.

It was quite a grand affair, with numerous priests, mikos, and representatives of the town dressed in samurai outfits.

I was very surprised to see some of the miko wearing swords.... don't think I have seen that before...

a Himorogi was set up in the shrines open courtyard. A himorogi is an area demarcated with 4 bamboos with shimenawa. It is believed this was the form shrines took in ancient times before they utilized buildings a la Buddhism.

First, the miko purified each other and then the townsmen.

Then it was the turn of the priests....

One of the great things about Tsuwano is that there are never crowds, so events such as this, or the Heron Dance or even Yabusame, you can get close to the action, not view things from a distance at the back of a crowd like at the major tourist destinations...

All the participants lined up and awaited the Guji, head priest.

The Guji arrives under the shade of a ceremonial parasol....

Then all the participants follow in procession and line up inside the himorogi...

Offerings are made and norito are read....

The guji then leads the procession up into the main hall of the shrine where further rituals are held.

later in the afternoon we watched kagura in a building half-way down the hill belwo the shrine...

The previous post in this series on Tsuwano was on the Taikodani Inari Shrine where this festival took place.

if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts.