Gongendo Shrine Ishigaki

Gongendo Shrine is a Shinto shrine on Ishigaki Island in Okinawa Prefecture. It is claimed that Okinawa is part of Japan, and it is also claimed that "Shinto" is the indigenous religion of Japan that dates back thousands of years into the mists of prehistory.

Gongendo Shrine was established in 1614, though it was destroyed by a tsunami in 1771 and rebuilt in 1786. and as far as I am able to discover was the first Shinto shrine on the island.

The Ryukyu Kingdom was established on the main island of what is now called Okinawa in the 15th Century and later took control of Ishigaki. In 1609 the Japanese Satsuma Clan invaded the Ryukyus and established military domination. Gongendo Shrine was built in 1614.

Like most Japanese shrines of that time Shinto architecture and ornaments and such were heavily Buddhist, and so it is here at Gongendo, though the Chinese influence is evident. Gongendo Shrine is immediately adjacent to Torinji Buddhist temple which I will cover in my next Okinawa post

Ishigaki Sea Salt

Kirishima Jingu

Kirishima Jingu is a large Shinto shrine on the lower slopes of the Kirishima Mountains, a group of volcanoes in northern Kagoshima.

The current buildings date back to 1715, though the shrine used to be located higher up in the mountains where it had been destroyed by volcanic activity multiple times.

The main kami enshrined here is Ninigi, the grandson of the "sun goddess"Amaterasu and ancestor of Jimmu, the mythical first emperor. The shrine was originally located at the foot of nearby Mount Takachiho, according to the ancient myths the site where Noinigi and his heavenly entourage descended.

There is another Takachiho, much further north in the mountains of Miyazaki, that is now considered to be the site where Ninigi descended. When the Meiji government decided that it was a great shock to the people of Sastsuma, present day Kagoshima, home of the "other" Takachiho.

National myths in Japan largely came about by government decree in the late 19th Century. Prior to that the imperial family had a set of myths, but so did the major clans of ancient Japan as well as the myriad tribes that inhabited the Japanese isles. Basically the imperial families versions of the myths are the ones now touted as national.

Pacifying the River Gods

Last week while across the river heading to pick up some firewood I was surprised to see some villagers from the little hamlet in a procession with a large Onusa heading to the riverbank. The next day, the 5th of May, both my village and the small town on the other bank would be having the Suijin Matsuri and would be doing the same thing, but this was the first time I had seen Ushiroyama doing it.

We all live on the banks of the Gonokawa River, the longest river in West Japan,  and like all river here it is prone to flooding and causing damage as well as drowning people. Its for this reason that the priest over in Kawado told me that the Suijin matsuri is the most important ceremony of the year. The end of the ceremony involves placing a large Onusa, most commonly referred to in English as a purification wand, attached to a long length of bamboo and hung over the river at several points to pacify Suijin, the river god.

This is a photo of the largest Onusa, from the biggest of the Suijin festivals held in Kawado. I did not attend this year as I was away but I have posted on it before, here, here, and here.

The biggest Onusa on our side of the river is this one, on a large sacred tree at the point on the river that used to be the main, and dangerous, crossing before the bridge was built. I have posted on the Tanijyugo Suijin Matsuri here and here. The small red arrow in the photo points to where the next photo was taken

As part of the Tanijyugo Suijin Matsuri a second Onusa is placed on the riverbank further downstream where my hamlet reached the river above the spot where legend has it a Kappa lives

Abandoned Mikoshi

Mikoshi are sacred palanquins or portable shrines used for transporting kami most often seen during matsuris when the kami are paraded around the local community once a year.

It is believed their origin lies in when the great kami Hachiman was carried by palanquin from Usa in Kyushu to Todaiji in Nara in the middle of the eighth century.

When not being used the Mikoshi are normally kept in a special storeroom though it is not uncommon for them to be put on display at New Year when many visitors come to the shrine.

In the heavily depopulated rural areas of Japan many shrines are now virtually unused and the mikoshi are no longer used. These photos were taken in a small shrine in the mountains of yamaguchi Prefecture.

More ceremonies at Shunki Taisai

As well as the main ceremony at the Shunki Taisai there were several other ceremonies going on during the day. In one of the secondary shrines Miko Mai was performed several times during the day.

Three priests also took part in the ritual and no-one else was within the shrine.

As is obvious to anyone reading this blog, I am quite fascinated by Miko and their costumes. Lots of previous posts can be found here.

In the main hall of the shrine there was a continuous set of purification ceremonies going on all day for those wishing to pay for the service.

Down below the main shrine was a special shrine just for cars. Most areas will have a shrine or temple that specializes in rituals for car blessing and driving safety, but this was the first time I had seen an area specifically set up for it.

The number of ceremonies and services offered by shrines has increased in the post-war years as shrines do not have access to the lucrative funeral business that funds Buddhism.

More zuijin of Kunisaki

Here are a few more zuijin from shrines around the Kunisaki Peninsular.

For an explanation of what zuijin are, see this earlier post.

This is something I had not seen before, paintings of zuijin. Maybe the original zuijin statues had become damaged or destroyed in some way, or maybe the shrine could just not afford to pay for real statues.

Almost all the zuijin in Kunisaki were carved out of stone, the only place I have seen that, but some of them were originally painted.

Zuijin of Kunisaki

Zuijin is the common name given to pairs of statues found guarding some shinto shrines, usually in their own gateways called zuijinmon. Zuijin was the term given to Imperial guards.

They are a development from the buddhist Nio guardians found at many temples.

These first two are at Usa Hachimangu and are grand and large as befitting such a major shrine.

Another name for them is Kado mori no kami, and they are most often seen dressed in Heian Period court dress and carrying bows and arrows. They are often associated with Saidaijin and Udaijin, Minister of the Left and Minister of the Right who were the highest ranking ministers in Nara and Heian government below the Chancellor.

Almost all the zuijin I found at shrines on the Kunisaki Peninsular were carved in stone, and it is the only place I have seen them not made of wood, except for one set I saw made of ceramic in Iwami.

Stone plays a significant part in the religious traditions of Kunisaki, with an inordinate number of stone states, cliff carvings etc.

These last pair probably had wooden bows and arrows at some point.

A gallery of Miko

Iwashimizu Hachimangu, Kyoto.

Miko, commonly translated as "shrine maiden" in English, can be seen at many shrines in Japan.

Iwashimizu Hachimangu, Kyoto.

At larger shrines they will be full-time employees with duties that include office work, cleaning, sales, and assisting with ceremonies.

Dazaifu Tenmangu.

They are not female priests, or priestesses. There are female priests, though they are  not a large percentage of the priesthood.

Iwaishima, Kanmai Matsuri

At smaller, local shrines, elementary-school girls will fulfill the role of miko in some ceremonies. A common scenario being Miko Mai, a dance performed by a single miko or a group. I have several videos of Miko mai, one performed by 4 village girls at the Tsunozu matsuri, and another of two full-time miko rehearsing for a festival at Kagoshima Jingu. Both posts also have lots of photos.

Takachiho Shrine.

Nagaoka Tenmangu.

The most common time to see miko though will be over the New Year period when shrines are at their busiest in the whole year. Big shrines will hire lots of university students as Miko to handle the influx of visitors.

Nagaoka Tenmangu

The full-time Miko will perform the more ceremonial duties, commonly inculuding purification rituals.

Izumo Taisha

The grand torii on the road leading to Izumo Taisha, often called the second most important shrine in Japan, and often claimed to be the oldest shrine in Japan. While the first claim is debateable, the second is pure fantasy.

According to the ancient chronicles, a "palace" was built here by the Yamato to thank Okuninushi for giving Japan to them. As this happened before the Yamato descended from heaven, and as history in Japan begins with the Yamato in the same way that some believe the history of America begins with Columbus, therefore this must be the first shrine in japan.

One legend has it that the shrine was first built in the mid 7th Century. That sounds reasonable to me, as that was when several shrines were built in the Izumo area by the Yamato "emperors".

Though few question that Okuninushi is enshrined here, there is a reasonable doubt. In the sixteenth Century all buddhist buildings and images were removed from the shrine. At that time the records of Gakuen-Ji were consulted. Until this point Gakuen-Ji had administered the shrine, and the temple records go back further than the shrines. The temple records say it was Susano enshrined here. Since the beginning of Yamato hegemony over this part of japan there has been a continuous process of denigrating Susano and elevating Okuninushi.

What is undisputed is that the Honden of Izumo Taisha is the biggest in japan. The current one, constructed in 1744 is 24 meters high, but Heian period documents claim it was double that height, making it the tallest building in Japan at that time. This height was long believed to be exaggerationm but in 2000 excavations revealed the bases of huge pillars made by strapping three pillars together. In front of the entrance to the shrine is a small museum with models of what this original structure may have looked like, and at the nearby Shimane Museum of Ancient Izumo there are more models . Apparently the tall structure was not based on sound engineering and it repeatedly collapsed until about the 12th Century when its reduced size was settled on.

Running alongside both sides of the main shrine are two rows of small shrines. These are "motels" for the kami. Once a year, in the Fall it is said that all the kami of Japan meet up here in Izumo. They don't meet at Ise, and they don't meet in Yamato.

Actually all the kami don't come. It is said that Ebisu doesn't come, even though his home shrine is nearby, because he is deaf and doesnt hear the call. Other kami make all kinds of excuses not to come..... too busy, cant afford it etc. I have heard of a shrine in Wakayama that holds a matsuri celebrating that their kami doesnt go.

Next to the main shrine is the Kagura Den, adorned with the biggest shimenawa in the world. If you visit here chances are that you will see a wedding. I've heard it said that Izumo taisha is the most desired location for weddings in japan.

The groom certainly does not seem very happy. Maybe he just got the bill.

In early-modern times Okuninushi became known as a matchmaker, and now lots of young people come to Izumo Taisha to pray for a spouse.

Every time I've been there young women have outnumbered young men by a factor of 3 or 4.

In the main compound, alongside Okuninushi, are enshrined Suserihime (Susanos daughter who Okuninushi married), Tagirihime (another daughter of Susano, one of the 3 Munakata princesses, and Kisagaihime and Umugaihime, 2 female kami who resurrected Okuninushi after he was killed by his 80 brothers. All female kami.

Behind the main compound is the Soganoyashiro, a shrine to Susano.