Watari to Shikaga Along the Gonokawa River

 

After visiting the Hachiman shrine I carry on up the riverside road through what used to be called Watari but is now just considered Kawagoe.

It used to be a sizable settlement, having a village shrine and a couple of temples.

Now, at least half the properties are abandoned...

Across the river on the opposite bank is the former Mizunokuni Water Museum.

It has been closed now for several years, around the time that the rail line closed. Even though it is on the main road it never had many visitors and I am amazed is stayed open as long as it did. many of my older posts about it no longer have photos, but this one does.

Though we are about 25 kilometers from the mouth of the river, it is still fairly wide at this point.

There may well have been a trail along this section before the railway was built in the  1930"s, but the road, as narrow as it is, was only built at the same time as the train line. Traffic of any kind is very rare, usually a small post office or delivery van a couple of times a day... that it...

Sections of the bank are so narrow that tunnels were necessary.

I am amazed many of the roadside altars are regularly supplied with fresh flowers. As the few elderly inhabitants die off they too will become abandoned.

The next settlement of any size, with a new, concrete bridge across the river, a big shrine, a couple of temples, and the abandoned railway station, is Shikaga. Here I will take a  few kilometers detour  inland.

The previous post was on the Hachiman Shrine in Kawagoe.

Kannabiji Temple 11 on the Iwami Kannon pilgrimage

 

Kannabiji is one of the oldest temples in the area I live. It was founded in 746 and it is said that Kobo Daishi later visited and converted it to Shingon.

It was located halfway up a mountain and was supported by the Ogasawara Clan who operated from the nearby Maruyama Castle. In 1872 the area suffered a big earthquake known as the Hamada Earthquake and it caused the spring at the temple to dry up, so the temple was forced to relocate to its current location.

When I visited in early May the azaleas and botanzakura were in full bloom. In the grounds is a very large weeping cherry and by the gate a huge gingko. These last two may have been in the old temple that stood here before Kannabiji was moved here.

I was visiting on day 6 of my walk along the Iwami Kannon pilgrimage, with Kannabiji being number 11. It is also temple 22 on the recently rediscovered Iwami Ginzan Kannon pilgrimage.

The honzon is a Kokuzo Boddhisattva, not a very well-known bodhisattva, but the one that was instrumental in the training of Kobo Daishi..

The Nio are quite cool, and by the side of the main building are a set of rakan statues, (last photo). I cant remember seeing the Kannon statue.

The priest lives nearby in a modern house, but a huge, traditional house sits to the left of the main hall.

The main altar bis quite colourful, with some excellent dragon paintings.

The storehouse is actually a small museum whose prize possession is the remains of a set of samurai armour that dates back to the Heian period and is believed to be the second or third oldest samurai armour in Japan. It is not much to look at but at the art museum in Sakurae Town is a full replica.

On this leg of my walk I walked the route "backwards" from my house upriver. The previous post was on the Zen temple in my village, Hikasaji.

Hachiman Shrine Kawagoe

 

A little over a kilometer further upstream from the main part of Kawagoe village and bridge is another sizable settlement.

Called Watari on old maps it is now just part of Kawagoe but had a quite large Hachiman Shrine.

One source says it was founded in the early 11th century, which seems feasible as on the opposite bank of the river is a large temple founded even earlier.

I have been to all-night matsuris in almost all the shrines in this area, but not this one. I suspect the main shrine for Kawagoe is the new Suwa Shrine back in the main part of the village. The interior of this one did not have a tengai, the overhead canopy under which kagura is performed.

Being a Hachiman shrine, the three main enshrined kami are Emperor Ojin, his mother, Jingu, and his wife. Also enshrined here are Amenokoyane, Futsunushi, Takemikazuchi, and Ebisu.

The previous post in this series on my walk up the Gonokawa River to its source was Along the Gonokawa to Kawagoe.

Sakurae Koinobori

 

Early May, 2013, and I start day 6 of my walk along the Kannon pilgrimage in the former province of Iwami, the Iwami Mandala Kannon. The last temple I visited was Senganji upriver in Kawamoto and the next two temples lie between it and my home so I decided to start out from my house and walk this section in reverse as it were.

The azaleas were starting to bloom and a few houses had koinobori carp streamers flying.

The colourful bridge that crosses the river between Tanijyugo, my village, and Kawado on the opposite bank, had recently had a new coat of paint.

Just upstream from the Kawado Bridge, two lines of koinobori are stretched across the river.

On the far bank is where the local suijin festival will take place on May 5th. A large Onusa, a purification wand, hangs over the river at this point to pacify the turbulent water deity.

The previous post in this series was Senganji Temple. Also please check out this post about the water deity Suijin.

Along the Gonokawa River to Kawagoe

 

After leaving the riverside fields of Tazu, the road heads about half a kilometer sandwiched between the forest and the river until the land opens up again in Kawagoe.

This was the next stop on the train after Tazu, and Kawagoe has a post office and used to have an elementary school. A road runs inland up into the mountains.

The bridge across the river is relatively new. When we first moved here the old bridge was still being used, but in the first few years a new one was built and the old one was demolished.

There is a small shrine in this first part of Kawagoe. It is unusual in that it has no kagura group. Back in a major flood in the 1960's all the costumes and masks were destroyed, and the cost to replace them was simply too high.

I continue on along the top of the embankment that separates the river from the strip of agricultural land that continues on to the next settlement of Wataru.

The previous post in this series documenting my walk along the Gonokawa River was on Tazu.

Tazu

 

Tazu is a small farming community on the Gonokawa River. It is the next settlement upstream from Kawado.

It has no shop, nor post office, or school, but it does have a bridge and it did have a halt on the Sanko Line railway, though I never ever saw anyone get on or off here.

It is unusual in that the land usable for agriculture is relatively wide. A friend of mine is a burdock root farmer here though he has given up and moved because of a series of disastrous floods in recent years that destroyed his crop.

Some of the houses are still inhabited but I would guess close to half are empty and abandoned.

The previous post was on Kawado to Tazu.

On the way out of the village, the road was blocked. As usual, there were no warning signs that the road was closed ahead. Also as usual I walked around the barrier and carried on....

Along the River to Tazu

 

The couple of kilometers of road along the bank of the Gonokawa River from Kawado to Tazu has no settlements or houses.

On the opposite bank, there is a main road and plenty of settlements but on this side, the steep mountainside runs straight down to the river.

This bank is usually dark. Even in the summer the sun does not get above the mountain until late in the morning, and in winter the sun doesn't penetrate the tree cover at all. On the opposite bank, the sun continues to burn off the mist that fills the river valley at this time of the year (early October)

The narrow road and abandoned rail line run next to each other on a narrow shelf cut into the mountainside using very little machinery. At times the train line passes through short tunnels.

The Gonokawa is the longest river in the Chugoku region at 194 kilometers, but geologically speaking it is relatively new so the river valley is mostly narrow.

This used to be such a beautiful train ride, but is still a very pleasant walk as there are only 1 or 2 cars a day. Up ahead I catch a glimpse of the Tazu Bridge, a small affair unsuitable for anything bigger than small delivery vans.

The previous post was on the first part of this leg of my walk along the Gonokawa, around Kawado.