Motoyamaji Temple 70 Shikoku Ohenro Pilgrimage

 

Temple 70, Motoyamaji, was a very pleasant surprise. Large, with lots to see, but not overcrowded...

The blue walls surrounding much of the compound was interesting and quite striking.

The 5-storey pagoda was started in the late 19th century and not finished until 1910.

The temple was founded by Kobo Daishi in 807. It is said he carved the honzon, a Bato Kannon, Horse-Head Kannon, the only Bato Kannon as honzon on the whole pilgrimage.

The Bato Kannon has two attendants, an Amida and a Yakushi.

It was a powerful temple in the middle ages with 24 branch temples and a territory of 2,000 koku.

The current main hall was built in 1300 and is very elegant. Not surprisingly, considering its age, it is a National Treasure

It survived the ravages of Chosokabe when most other temples did not. The clan that controlled the temple had a pact with Chosokabe, and that may be the reason, but there is a legend that explains the temple's survival.

Chosokabe's soldiers did attack the temple and cut down the head priest. However, when they opened the inner shrine in the main hall, the Amida statue was bleeding, so the samurai fled in fear.

The bell tower and Niomon also survived from that time.

Most of the current buildings date to the early to mid 18th century.

The Niomon is an Important Cultural Property.

These three photos show the temple's guardian shrine. Built in 1547, it has a bark-and-reed roof and is my second-favorite building after the main hall.

The previous temple on the pilgrimage was Kannonji, Temple 69. It occupies the same site as Temple 68, Jinneiin.

If you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the last ten posts

Ryuzoji Temple 17 Chugoku Kannon Pilgrimage

 

Ryuzoji Temple, the oldest temple in Yamaguchi City, is the 17th temple on the Chugoku Kannon Pilgrimage and is a little out of town and not easily accessible by public transport so remains somewhat unkown to visitors.

I was totslly blown away by the phenomenal colours of the maple and gingko together...

At the bottom of the steps leading up is the remains of a small garden attributed to Sesshu. It was in poor condition when I was there but I believe it has been somewhat renovated now.

This is another of the temples where I took so many photos that I will break it down into two posts.

The origins of the temple lie in 698 when En no Gyoja, the legendary founder of shugendo, was returning from Hikosan in north Kyushu and discovered the cave on the mountainside that is now the okunoin.

Later, in 741, Gyoki came here, carved a Thousand-armed Kannon and established 7 halls

During the Edo Period ii seems it was a fairly large temple complex.

However, with the anti-Buddhist movements of early Meiji the temple was partially destroyed and abandoned.

In the last years of the 19th century it was revived as a place of worship.

The temple was packed with things to see,... not least the colours of Autumn, mostly on the ground...

Above is the Basho Jizo. I can find no info on this version of Jizo, so it must be one of the lesser ones...

The giant Gingko tree had shed just about all its leaves. It is about 45 meters tall and with a circumference of 12 meters at its base. Its diameters above the ground is 6 meters.

It is estimated to about  550 years old . Of all the nationally registered gingko tree this one is the second tallest and oldest.

At the top of the stairs, the first building is the Kannon Hall.

The main hall houses the honzon, and Amida. This is a Shingon temple...

The Kannon is a Bato Kannon, a Horsehead Kannon, and I was very surprised because I would have said it was an Aizen Myoo statue...

Just when you think you have gotten a handle on the identities and multiple appearances of the Buddhist deities, you come across something that blows it all up,,,

The Gingko tree at Ryuzoji Temple is a National Natural Monument.

It seems Bato Kannon can be an "angry" manifestation of Kannon, and "he" is included in the Hachidai Myoo grouping.

May be a Ryuzu Kannon, though usually she is depicted on a dragon, not with a dragon on her head...

In the next post I will cover the large Fudo Myoo, the waterfall, and numerous other sights above and behind the main hall.

The previous post in this series on day 23 walking along the Chugoku Kannon Pilgrimage, was on Rurikoji Temple and its pagoda,  a few kilometers further north.

if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts