Ko-on-ji Temple 61 Shikoku Ohenro Pilgrimage

 

Ko-onji Temple is quite an enigma. With claims to being one of the oldest temples on the pilgrimage, the architecture is without a doubt the most modern.

Said to have been founded by Shotoku Taishi in the late 6th century, it was later visited by Gyoki, and then later still by Kobo Daishi.

He found a pregnant woman nearby suffering difficult labour and so prayed and lit incense for her. She gave birth to a healthy boy and since then the temple has been known as a place to pray for safe birth and the worship of Koyasu Daishi began.

The temple burned down and was rebuilt multiple times.

In 1976, for reasons I am unable to learn, the main hall was moved to another temple and the current structure was built.

Looking like a museum or auditorium, it is actually not too dissimilar to the latter.

With seating for more than 600, and a kind of raised stage, the huge hall doubles as the main hall and also the Daishi hall.

Numerous sources refer to it as a cathedral.

The previous temple on the Shikoku Pilgrimage was number 60, the mountaintop temple of Yokomineji.

Iyo Kokubunji Temple 59 Shikoku Pilgrimage

 

After visiting Senyuji, temple 58 of the pilgrimage, the route comes back down from the mountains towards the sea and temple 59, Kokubunji, among the rice paddies outside Imabari City.

It is one of the "Nation Protecting" temples established in every province in the early 8th century usually adjacent to the government administrative centres established under the new Ritsuryo system.

The other three Kokubunji on Shikoku are also part of the pilgrimage, number 15, Awa Kokubunji, number 29, Tosa Kokubunji, and number 80, Sanuki Kokubunji.

It was officially established in 741, and it was certainly built by 756. Founded by Gyoki, as so many of the pilgrimage temples are, the honzon is a Yakushi, Medicine Buddha, said to have been carved by Gyoki himself.

Worth looking for when visiting is the lovely "topless" Benzaiten statue in the Benten Shrine. Also noticeable is the Hand-Shaking Daishi statue below.

The temple was destroyed by war on numerous occasions, in 939 during a rebellion by Fujiwara Sumitomo, in 1184 during the Genpei War, in 1364 during the Northern Court-Southern Court warfare, and like so many of the pilgrimage temples, by Chosokabe Motochika in the late 16th century. A fire in 1689 once again destroyed most of the temple. It is said the hoinzon and other btresures survived each time.

The current main hall was rebuilt in 1789. Kobo Daishi is said to have spent some time here and donatede paintings pf the Five Wisdom Kings. It is a Shingon temple now.

The current site is believed to have been where the government offices were originally. The original site of the temple was about 150 meters  away. Immediately adjacent to the temple is a Kasuga Shrine which was part of the same complex until the sepeartion of Buddhas and Kami in 1868.

The previous temple was number 58, Senyuji.

Tengawa no Mizu Spring

 

Tengawa no Mizu spring is one of the Top 100 Spring Waters of Japan and is located on Ama, one of the inhabited Oki Islands off the north coast of mainland Shimane.

A more poetic translation would be Top 100 Exquisite and Well Conserved Water of Japan.

The name, said to have been given by the famed monk Gyoki who is said to have visited the spot in the early 8th century, means River of Heaven's Blessing.

He is said to have carved a Kannon statue. A Kannoin statue resides in a small "temple" building above the spring, but around the spring are plenty of other statues. You don't see many temples or Buddhist statues on the Okis as every single temple was destroyed in the anti-Buddhist movement of early Meiji.

It is said that the spring produces the same amount of water, 400 tons a day, as it has always done, even when other nearby islands suffered droughts.

The previous post in this series exploring the Oki Islands was on the undersea world.

Enmeiji Temple 54 Shikoku Ohenro

 

The Mountain Gate into Enmeiji Temple near Imabari in Ehime was relocated here from Imabari Castle when it was dismantled in early Meiji.

The Nio Gate before the mountain gate contains a fine pair of Nio.

The temple used to be located higher up on Mount Chikamiyama and was relocated to its current location in 1727 following the last of many fires that had repeatedly burned down the temple

The honzon of the temple is a Fudo Myo, and it is known as a Fire Fighting Fudo because it survived the many fires unscathed.

The temple was founded by Gyoki in 720 and he carved the Fudo statue.

As was often the case, Kobo Daishi visited a century later and rebuilt and expanded the temple.

In its heyday, it had many buildings and 100 monks.

It was named Fudoin Enmyoji, and this caused many problems because the previous temple, number 53, was also called Enmyoji, so in Meiji it was renamed Enmeiji.

A Mizuko Jizo statue in the grounds is very popular. The temple has no lodgings, but does have a large shop selling pilgrim supplies.

The previous temple is Enmyoji, number 53, 37 kilometers away in Matsuyama.

Shoboji Temple & Seiganji Temple 30 & 31 on Shodoshima pilgrimage

 

After a couple of small, hermitage-type "temples", number 30, Shoboji, in the small coastal settlement of Yoshino on the Mito peninsula, was quite substantial though there was no-one home.

It is said the temple was founded by Kobo Daishi himself in the early 9th century.

The main hall is said to be about 250-300 years old.

The honzon is a small statue of Dainichi dating back to the Heian period, possibly even the 10th century. It is one of the oldest Dainichi statues in all of Kagawa. Flanking the Dainich is a Tamonten and a Jikokuten from the same period although these two are believed to have been carved locally.

Not far away, around a small headland, and in the next coastal settlement, is Seiganji, temple 31.

This is even more substantial and with a bell tower gate dating back to the Edo period.

The most noticeable thing here though is the massive Sago palm that almost obscures the view of the main building. probably about 1,000 years old, though some claim it to be 1,600 years old, 7.5 meters high, and with a trunk diameter of 8 meters.

It is said the temple was founded by Gyoki in the first half of the 8th century. While sleeping at this spot he is said to have a dream of Myoken, the Buddhist version of the North Star deity and a very, very popular cult in Japan.

Believed to be Taoist in origin and brought to Japan by Korean immigrants, esoteric Buddhism adopted the deity. Right next door is a Myoken Shrine. Thousands of Myoken shrines were renamed and the deity renamed as a Shinto kami in the early Meiji period. One possible site of origin in Japan is the Yatsushiro Shrine in southern Kyushu. That post also links to a favorite Myoken temple of mine, Nose Myokensan near Osaka.

The main hall is on the hillside above the main temple grounds. It was built in 1933 out of Taiwanese Cypress and features many carvings. The honzon is a standing Amida Nyorai. Also in the main hall are a Senju Kannon, a Myoken Bosatsu, and a Fudo Myoo.

Leading up to the main hall is a delightful Edo-period rock garden. In front of the garden is a large flat stone that if you stand on it the North Star is visible directly above the main hall/

The previous post was on temples 28 nd 29.