Friday, January 30, 2026

Over the Hai no Toge Pass on the Imperial Route

 


After leaving Itoga and its intriguing temple with a cinderella story, and also the oldest Inari shrine in all of Japan, I continue north and head across the Arita River.


It is 28th March, 2016, the 8th day of my walk along the Saigoku Pilgrimage.


While pilgrimage is a fairly universal phenomenon, most of them seem to be based on one particular site, with maybe many different routes from different directions to get to that site. Think the pilgrimage to Mecca or the famous Camino de Santiago in Spain. Japan has those types of  pilgrimages, perhaps the most famous being the pilgrimage to Ise during the Edo Period, but it also has what might be referred to as circular pilgrimages.


It is generally believed that the Saigoku Pilgrimage that I am walking on in this series of posts, is the oldest of such circular pilgrimages to a series of sites. It visits 33 temples that have a particularly noteworthy Kannon statue. Kannon is one of the most popular bodhisatvas is Japan and is largely derived from the Chinese goddess Guanyin which became equated with Avalokiteshvara the original Indian deity that spread with Buddhism into China.


There are 33 different forms of Kannon, so the Saigoku Pilgrimage has 33 temples. Many other parts of the country created their own version of the 33 temple Kannon Pilgrmage, in fact, the pilgrimage I am most posting about on my blog right now is the Chugoku Kannon Pilgrimage, a fairly modern pilgrimage created in the 1980's.


The first temple on the Saigoku Pilgrimage is Seiganto-ji, way down at the southern end of Wakayama Prefecture. The next temple is Kimiidera, located in the northern part of the prefecture. For the past 8 days I have been walking from the first to the next. However, the route I have been walking corresponds to anothet pilgrimage route, the Kumano Kodo.


The Kumano Kodo is a set of three sacred sites in southern Wakayama and the pilgrimage routes between them, and more importanty the series of pikgrimage routes that converge upon them, are now a designated World Heritage Site. The routes close to the 3 sites are the most popular, and are very touristy. However the section I have been walking for the past few days, called the Kiiji route, is more accurately known as the Imperial Route as it was the route used by emperors and other nobles from the court in Kyoto.


The Imperial route has 100 "oji", shrines spaced along the route where these high-ranking pilgrims would  worship and stop overnight at. There are  few, if any, tourists on this section nowadays, but it seems to be becoming more popular among travellers and those with more than a passing interest.


So this post covers about a 10 kilometer section of the route, starting at the river.


The route climbs to the Hai no Toge pass at more than 300 meters above sea level before dropping down into Kitsumoto.


The way is mostly on very narrow mountain road with almost no traffic and also no shops or even veding machines until Kitsumoto. No pilgrimage infrastructure except a couple of public toilets and sign at historical markers.. I did not pass any other walkers, though occasionally exchanged greetings with locals 


I did pass by a couple of the oji shrines, and at times there were some really nice views.


This was very much orange country, with the steep mountain slopes terraced and planted with citrus.


This seems to me to be a fairly modern thing, and I wonder what the several mountain villages I passed through did before the citrus industry came to dominate.


Fruit on trees enclosed within paper bags is  something I see quite often, but am pretty sure they are not oranges.


I guess it is to protect the fruit from damage by insects or birds. An example of why fruit in Japan is mostly a luxury price....


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Wednesday, January 28, 2026

Akiyoshi Inari Shrine

 


On a small side road leading to the small settlement that has grown up around the entrance to Akiyoshido, the biggest cave in Japan, is the entrance to Akiyoshi Inari Shrine.


There was no signboard and I can find absoluteley no information online in either English or Japanese about its history.


Several visitors to the shrine mention that it rminded them of a Ghibli film, and while I have not seen a Ghibli film, I think they are referring to the shrines location i\within a forest with mossy steps leading to it.


The most intriguing thing for me was that a totally unique Torii that stood here when I first visited more than twenty years ago has now disappeared.


It can be seen in the final two photos of this post, and it had a unique curved top section that I can7t remember ever having seen anywhere else.


If you are visiting the area it is worth stopping in as it is quite atmospheric.










The previous post in this series on day 27 of my walk along the Chugoku Kannon Pilgrimage was on the Akiyoshidai International Arts Village nearby.


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Tuesday, January 27, 2026

Coming Down the Mountain Temples 47 & 48 Shodoshima Pilgrimage

 


After leaving Renge-ji, temple 44 on the pilgrimage, my way was now pleasantly downhill as the sun got lower in the sky on day 4 of my walk around the island of Shodoshima on its smaller version of the 88 temple Shikoku Pilgrimage connected with Kobo Daishi.


It's a wide path down the mountainside and glimpses of the Nakayama Rice Terraces can be caught.


After a while the entrance to a small cave comes into view.


This is temple number 47, Togano o san.


It is not a big cave, and at the back is the small structure housing the honzon, and Eleven-faced Kannon.


It is said that Gyoki spent time in the cave. He was the legendary monk that is said to have  founded many of the temples on Shikoku a full century before Kobo daishi's time.


Near the cave entrance are several more small "halls" enshrining Amida, Kobo Daishi, and Akiba Daigongen.


A little further down hill and temple 48 comes into view, Bishamon-do.


A benefactor recently paid to have the Bishamoin statue renovated and a new building built.


From here the Giant Kannon can be seen across the valley. I will be visiting it tomorrow.


I didnt notic them myself, but there are wooden statues of the Three Wise Monkeys, evidence that the Koshin cult was strong in the area. Koshin was in essence a Taoist cult but now Koshin sites have been turned into Shinto or Buddhist sites.


The previous post was on Renge-ji, temple number 44 .


If you would like to subscribe by email just leave your email address in the comments below. It will not be published and made public. I post new content almost everyday, and send out an email about twice a month with short descriptions and links to the last ten posts.