Daishoin Temple 14 Chugoku Pilgrimage Part 2 Jizo, Kannon, Enma, Autumn Colours

 

This is the second part of my post on Daishoin Temple on Miyajima. The previous post is here.

Not sure exactly who this is but I suspect it is one of the Wisdom Kings.....

I believe this is a Kokuzo Bosatsu statue in what is called the Nyo Garden,,,,

The Hensho Kutsu is an artificial cave with an impressive ceiling of lanterns.

Here are 88 statues and a small amount of earth from each of the 88 temple on the Shikoku Pilgrimage.

There are many, many versions of Jizo here.....

The Amida-do enshrining an Amida trinity.

For more details on the history of Daishoin please check my previous post....

A tengu......

Some miniature Jizo....

Enma..... the Judge of "Hell"....

yet anither Fudo....

Theer are numerous Kannons here, including the one that was the main Buddha of Itsukushima Shrine until the separation of Buddhas and kami in 1868

The previous post was 28 photos of the first half of my visit to Daishoin.

Yamate Amida-do & Yamate Yakushi-do Temples 78 & 17 Sasaguri Pilgrimage

 

Yamate is the central area of the narrow valley of Sasaguri through which the Tatara River, Main road, and train line runs.

The Amida Hall, number 78 of the Sasaguri Pilgrimage is sometimes known as Gosho-ji, the name of the 78th temple on the Shikoku Pilgrimage.

Obviously the Amida is the honzon of the temple, but there are also several other small halls including a Daishi Hall and a Jizo Hall.

There are also numerous Fudo Myoo statues. The Jizo Hall, the first photo of this post, seems to be more popular than the Amida. It is a Higiri Jizo, said to grant wishes on specific dates.

The next temple I visited, very close by, was across the river and back a little. The route I was taking would not be circular, rather almost a figure eight.

The Yakushido has a rather nice Atago Shogun Jizo, pictured below.

A Daishi statue and Yakushi statue are together in the main hall.

The original honzon, a small stone statue, is between them.

Once again, a multitude of Fudo Myoo's...

I've mentioned it before, but for me, the defining feature of this pilgrimage is the vast number of Fudo statues.....

The previous post in this series on my 4 day walk along the amazing Sasaguri Pilgrimage was on the mountain temple Ichinotaki, number 40 of the pilgrimage.

Jodoji & Jizoji Temples 43 & 45 Shodoshima Pilgrimage

 

Temples 43 and 45 on the Shodoshima Pilgrimage occupy the same site.

Jizoji, number 45, was a small temple not far away that because of a decreasing amount of parishioners decided to merge with Jodoji, and is now the Jizo Hall at that temple.

Jodoji has a delightful thatched Shoin that dates from the early Edo Period that was restored in the 1970's

Th3 main hall of Jodo-ji is made of concrete but is surprisingly elegant, with the concrete surfaces left untreated 

The honzon of Jodoji is an Amida Buddha.

The honzon of Jizo-ji is, not surprisingly, a Jizo. It is noted for being a Jizo for protection against fire.

I was unable to find out the identity of the small shrine in the grounds.

As well as the thatched Shoin, the other interesting thing for me were the Onigawara ...

There were three distinct designs....

Theprevious post in this series on day 4 of my walk along the Shodoshima Pilgrimage was on temple 42, Nishinotaki

If you would like to subscribe by email just leave your email address in the comments below. It will not be published and made public. I post new content almost everyday, and send out an email about twice a month with short descriptions and links to the last ten posts.

Tomonoura Temple Walk Part 2

 

During the Obon period of mid-August, most of the temples in Tomonoura have curtains and lanterns displaying the temple crest.

Hosenji was quite a large temple, founded in 1358 by Daikaku Daisoji, a high-ranking priest of the Nichiren sect.

He was supported by Emperor Go-Kogon.

There remains a huge stump of a pine tree that was a National Natural Monument until it died in 1991. It is said to have been planted by Daikaku himself and was therefore more than 630 years old when it died.

Hosenji was yet another Tomnoura temple that was used as lodgings for Korean envoys.

Heading south the next temple was Nanzenbo, distinguished by its impressive bell tower gate.

Nanzenbo was established in 1573 and moved to its current location in the mid Edo Period. It is a True Pure Land sect temple.

The tower gate and main hall are both Tangible Culturl Properties. It is believed the gate was built in preparation for the 12th Korean delegation.

Next was Amidaji, but its gates were closed and it wasn't wearing decorations so I didn't go in, which is a shame as it is home to the "Great Buddha of Tomo" said to be a particularly fine and large statues of Amida.

Amidaji is a Pure Land sect temple founded in 1565. Apparently the cemetery contains some gravestones that are unique to Tomonoura.

Next up was Myoenji, originally founded as a Tendai temple in the coutryside outside Tomonoura in the 13th century and later converted to True Pure Land.

In the mid 15th century it moved to its current location after being pressured by the warlord of its area to convert to the Nichiren sect. Along with neighbouring Amidaji, it has an Edo-period bell.

Narrow lanes lead further up the hillside to the biggest and highest temple of the area, Ioji.

The biggest building is not the main hall, but rather the Mikagedo, otherwise known as the Founders Hall.

It is a Shingon temple said to have been founded  by Kobo Daishi himself in 826.

The main hall, pictured below, dates to 1685, although the bell tower is about 40 years older.

The honzon is a standing Yakushi Nyorai.

Ioji Temple is a well-known spot for getting a great view looking down on Tomonoura and especially for watching sunrise.

However, a path with about 600 steps leads much further up the hillside to the Taishiden.

From here the views are much more expansive and reach to Shikoku on clear days.

For me, however, the highlight of Ioji were the Nio guardians.

Unfortunately I can find no information on them or their age, but they are obviously quite old and therefore that eerie quality that comes with deterioration..... kind of like how I'm feeling nowadays...

The previous post was Part One of my Tomonoura Temple Walk.