Giant Torii of Ryugu Sumiyoshi Shrine

 

Walking up Route 206, the main road up the western side of Omura Bay in Nagasaki, in the town of Seihi there is a giant vermillion torii straddling a side road.

The road leads to  Ryugu Sumiyoshi Shrine which is part of the Head Temple of Seicho No Ie, a "new" religion founded in 1930. The shrine and temple was established in 1978.

Said to combine elements of Shinto, Buddhism, Christianity, Judaism, Islam, and various philosophies and psychologies, it claims to be a  monotheistic religion. The founder, Masaharu Taniguchi, claims to have had guidance from Sumiyoshi Okami, hence Ryugu Sumiyoshi shrines are associated with Seicho No Ie properties.

I did not venture up to the shrine on this trip though I had visited it on a road trip earlier. I can find no info on the dimensions of the torii.

The previous post in this series on day 65 of my Kyushu Pilgrimage was on sunrise a little earlier that morning.

From Orekiji Temple to Kakaji

 

Mount Shiritsuki, 587 meters, is clearly visible as I leave Oreki Temple and carry on up the road.

For a couple of hours, the road is forest and mountain with no habitations of any kind.

I'm on the second day of my walk along the Kyushu Fudo Pilgrimage, which for this first part also follows the old yamabushi Kunisaki pilgrimage now followable along the Kunisaki Hanto Minemichi Long Trail.

Every now and then the view opens up to the typical Kunisaki Peninsula landscape of cliffs and spires of rock, the kind of place that attracted yamabushi.

Eventually the road lead down past some mountain farms and eventually reached the main road running along the Takeda River. The next temple is not far upstream but that will be where I start on the next leg as I am heading home now.

The road runs north towards the coast where I will take the ferry across to Honshu.

Along the way I stop in briefly at some local shrines, a Wakamiya Shrine, a Yasaka Shrine, and a Hie Shrine, none with any interesting attributes, and none part of the syncretic shinto-buddhist Rokumanzan culture that is so intriguing in this area.

The largest settlement on the coast is Kakaji and there is a big shrine here for me to explore, but that will be the next post.

The previous post in this series was Oreki Temple.

It is the first week of  May and so the carp streamers are up......

Shrines along the way on Day 64

 

Early March, 2014, and on day 64 of my walk around Kyushu I walked from Nagasaki, up the coast of Omura Bay, to Nagaura, stopping in, as usual, to as many shrines as I passed.

In Togitsu I stopped in at a branch shrine of Yutoku Inari, and  not too long after I spied the succession of red torii on a hillside that led to a small roadside Inari Shrine.

A little further, still in Togitsu, I visited a branch of  Kumano Shrine. Enshrining Susano, Hayatamano, and Kotoshironushi.

There was not anything particularly interesting or unusual, though I did notice a sumo ring.

Further on I climbed up the steps to a branch of Katori Shrine. The shrine history has it being established in 1637, but at that time it was dedicated to Bishamonten, one of the Shitenno, four heavenly kings, of Buddhism. It became a Katori shrine in 1868.

Katori shrines enshrine Futsunushi, mythical ancestor of the Mononobe clan and linked to swords and warriors. Bishamonten was also lonked to warriors and so tye switch was kind of easy.

It also featured a small sumo ring in the grounds. I have noticed that only a few areas of Japan tend to have sumo rings in their grounds.

My final stop is marked as a shrine on the maps, has a torii and shimenawa, but enshrines Yakushi, the Medicine Buddha, and also has a statue of Amida in the grounds. Called Rurikoden, not sure why its identity is so confused, though that is not as unusual as many think. Whether something is a shrine or a temple is a somewhat arbitrary distinction made by politicians.

The previous post in the series was on Nagaura, the small fishing harbour where I spent the night.

Togitsu Yutoku Inari Shrine

 

Not far from the Honjin I discovered in Togitsu I encountered a small Inari Shrine.

Apparently, it is a branch of the famous Yutoku Inari Shrine not far away in southern Saga and not a branch of the head Inari shrine Fushimi Inari near Tokyo.

As with almost all Inari shrines, there were fox guardian statues. Though Inari is often mistakenly referred to as a "fox god", the foxes are messengers of Inari, not representations of Inari

There were multiple vermillion torii, though no actual "tunnel" as at many Inari shrines.

Surprisingly all the ema depicted horses, as this was spring 2014, a "Horse Year".

There were multiple Inari shrines in the grounds. Inari is well known for being a "peronalized" kami that exists in thousands of thousands of different forms.

The Chinses style guardian lion was unusual, though not too surprising as this was Nagasaki.

Thet two main representations of Inari are either as an old man carrying rice, or, as seen here, as a young maiden on the back of a white fox.

This representation has connections with the primarily Buddhist identity of Inari as Dakiniten.

Inari is sometimes connected to Benzaiten, another goddess with heavy Buddhist-shinto cross-over, and that may be behind the small figurine of the white snakes wrapped around the jewel of wisdom.

The previous post in this series on day 64 of my walk around Kyushu was on Togitsu.

Obama Shrine & its Komainu

 

Obama Shrine is the main shrine of the small, coastal hot spring resort of Obama on Tachibana Bay in Nagasaki.

The current shrine building was constructed in 1995 on the site of the former Kengara Shrine when Obama Shrine and Kengara Shrine were combined.

It seems the original Kengara Shrine was built in 1679 at the same time the nearby Obama Shrine was rebuilt. At that time both shrines had different names.

The kami enshrined here are Okuninushi, and Sukunahikona who is often portrayed as a sidekick of Okuninushi. Sukunahikona is sometimes considered a god of hot springs due to an episode in the ancient myths set at Dogo onsen in Shikoku. The other kami enshrined is Takemikazuchi.

The main building has a ceiling painting of a dragon which was transferred from the older shrine, but, for me, the most interesting thing at the shrine was the two pairs of small komainu that I suspect came from the two older shrines.

The previous post was on the longest hot spring foot bath in Japan which is nearby.

Yasaka Shrine Ebie

 

Ebie is a neighborhood on the bank of the Yodo River in Osaka, west of Umeda. Route 2 crosses the river here and this was the route I was walking west.

The local shrine is a branch of the famous Yasaka Shrine. I visited in 2017 and so a large ema of a Rooster was on display.

There seem to be quite a few Yasaka shrines in this part of Osaka, though I have no idea why. There is no info on the shrine's history, though it is believed to be quite old.

There are several sub-shrines in the grounds including the Ebisu Shrine pictured above, and an Inari Shrine.

The previous post was on some of the interesting architecture I passed by walking through Umeda.

Onsen Shrine Unzen

 

The main shrine in the hot spring resort of Unzen high up in the mountains of the Shimabara Peninsula is now known simply as Onsen Shrine.

However, it was earlier known as Shinmengu Shrine, a reference to the four kami enshrined here known as Oshinmen, the "four faces".

The four kami enshrined here are Shirahiwake, Takehiwake, Toyohiwake, and Toyokujihine.

Thes are what the Kojiki refers to as the four faces of Tsukushi, the ancient name for Kyushu, and are said to be four brothers who rules over the island. Quite probably they were four distinct tribes as Takehiwake ruled over the Kumaso who fought against the Yamato and probably became the Hayato.

There are 17 branch Onsen/Shinme shrines scattered across the Shimabara Peninsula.

The shrine has recently become known as a "powaa spot" because of a pair of persimmon trees growing together that are said to symbolise romantic pairing.

The previous post was on Ryushoji Temple, the primary reason I was in the area.