Showing posts with label hayatamano. Show all posts
Showing posts with label hayatamano. Show all posts

Sunday, June 16, 2024

Kurokami Shrine

 


I came down Mount Kurokami along a walking trail and as it got closer to the base passed though an old, Hizen-style torii, indicating this was the route used to reach the shrine at the peak.


There was another, slightly smaller torii where the trail emerged from the trees into the countryside. According to the sign it was built in the late 18th century.


Not far away I reached the entrance to Kurokami Shrine. Technically this is Lower Kurokami Shrine, and the one on top of the mountain the Upper Kurokami Shrine.


The approach to the shrine passes over a small bridge. This was the ancient and traditional way of purifying before entering shrine space. passing over running water. If you look at many of the oldest shrines they all have this feature.


There were lots of people in suits and kimonos milling around, and several priests.


A Shinto wedding had just taken place. Shinto weddings are one of the many "traditions" that were either invented in the modern period or moved to within shrines in the modern period. Christian weddings have a much longer history in Japan than Shinto weddings.


The shrine is said to have been founded in ancient times, but the shrine history recognizes the huge impact Kumano Shugendo had on the shrine, including listing the Buddhas connected to it.


The upper shrine enshrines Izanami as well as Hayatama and Kotosaka. The secondary shrine at the top of the mountain is a Hakusan Shrine enshrining Izanagi.


Secondary shrines here at the lower shrine include a Tenjin, Taga, and a Konpira.


At the peak of its power, Kurokami had 50 branch  shrines. It was popular with samurai during the Warring States period and a yabusame event is held here once a year.


There is also a secondary shrine to Amaterasu, though I am certain that is very much a modern addition, as is the Ise-style architecture.


The previous post was on the giant cliff carving of Fudo high up on the mountain.


Wednesday, December 6, 2023

Shrines along the way on Day 64

 


Early March, 2014, and on day 64 of my walk around Kyushu I walked from Nagasaki, up the coast of Omura Bay, to Nagaura, stopping in, as usual, to as many shrines as I passed.


In Togitsu I stopped in at a branch shrine of Yutoku Inari, and  not too long after I spied the succession of red torii on a hillside that led to a small roadside Inari Shrine.


A little further, still in Togitsu, I visited a branch of  Kumano Shrine. Enshrining Susano, Hayatamano, and Kotoshironushi.


There was not anything particularly interesting or unusual, though I did notice a sumo ring.


Further on I climbed up the steps to a branch of Katori Shrine. The shrine history has it being established in 1637, but at that time it was dedicated to Bishamonten, one of the Shitenno, four heavenly kings, of Buddhism. It became a Katori shrine in 1868.


Katori shrines enshrine Futsunushi, mythical ancestor of the Mononobe clan and linked to swords and warriors. Bishamonten was also lonked to warriors and so tye switch was kind of easy.


It also featured a small sumo ring in the grounds. I have noticed that only a few areas of Japan tend to have sumo rings in their grounds.


My final stop is marked as a shrine on the maps, has a torii and shimenawa, but enshrines Yakushi, the Medicine Buddha, and also has a statue of Amida in the grounds. Called Rurikoden, not sure why its identity is so confused, though that is not as unusual as many think. Whether something is a shrine or a temple is a somewhat arbitrary distinction made by politicians.


The previous post in the series was on Nagaura, the small fishing harbour where I spent the night.

Saturday, March 6, 2021

Matsubase Shrine

 

Matsubase is a small town in Kumamoto that I reached in the afternoon of my 45th day walking around Kyushu. Matsubase Shrine is the main shrine in the centre of town.



Known through most of history as Matsubase Gongen, the shrine now enshrines Izanami, Hayatamao, and Kotosakano.


The gingko trees and a few maple were nice with their color, but the most impressive tree was a giant camphor tree said to be over 800 years old. Camphor trees seem to be the sacred tree of choice at shrines in Kyushu.


Not far from the shrine was the next building in the Kumamoto Artpolis project for me to check out......


Wednesday, April 6, 2016

Kumano Sansho Omiwasha


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I started my walk along the Saigoku Kannon Pilgrimage in Nachi on the south coast of Wakayama. The first temple is Seigantoji at the famous Nachi Falls, and for the first 8 days the Saigoku Pilgrimage follows the Kumano Kodo.

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Just across from the station in Nachi is Kumano Sansho Omiwasha, a subsidiary shrine of Nachi Taisha, and right next door to Fudurakusanji, the temple it was a part of until the separation of shrines and temples in early Meiji.

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People would stop at the shrine to purify before heading next door to the temple and then on up the valley to the falls.

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The three kami enshrined here are the three Kumano kami enshrined at Nachi, Shingu, and Hongu, Fusumi no okami, Hayatamano, and Ketsumiko no mikoto.

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Wednesday, April 1, 2015

Sada Shrine



Sada Shrine, located north of Matsue, was once the most important shrine in the Izumo region. Enshrined in the central honden are 5 kami, the main one being Sadano Okami, along with Izanagi and Izanami, and the pair Hayatamano and Kotosakano. Izanagi and Izanami are well known, and in Izumo, Hayatamano and Kotosakano, 2 kami associated with the "divorce" of Izanagi and Izanami are also fairly common. Little is known of the main kami though except he is known as the protector of the Shimane Peninsula. He was born in a nearby sea cave called kaganokukedo and some posts on that can be found here.


The right (north) honden enshrines the Imperial kami: Amaterasu, and her grandson Ninigi. The left honden enshrines Susano, and something called Hisetsu Yonchu, which I think means "hidden four poles", about which I can find no information.


Sada Shrine is one of the many shrines where the mass kami of Japan arrive in November during kamiarizuki, though it is widely reported that they all go to Izumo Taisha.


Sada Shrine is also home to the UNESCO registered Sada Shin Noh. a form of Noh-influenced kagura that is believed to have influenced satokagura nationwide.


When I first explored this area many years ago I found it interesting to klearn that the earliest known yayoi site in Izumo was found in this valley indicating perhaps that this is where the proto-Japanese first settled in the region which would explain Sada shrines importance.

Thursday, February 26, 2015

Kumano Shrine, Honjo



Honjo is a large village on the north shore of the Nakaumi and the main village shrine was a branch of Kumano Shrine. I think this was the first shrine I had come to in the last 2 days of walking that was not either in the Izumo Fudoki nor the Engi Shiki.


The three main kami are Izanami, Hayatamano, and Kotosakano, though usually it is Izanagi associated with the other two rather than Izanami. The shrine had a small but in good condition mikoshi, fairly simple.


In the grounds was a Tenjin shrine, an Inari shrine, and an small shrine with no name.


The Inari shrine had a lot of small kitsune figures, usually white ceramic or plain stone, but also this pair of golden ones. There was also a small pair of figures, Daikoku and Ebisu.



Thursday, May 1, 2014

Serida Shrine



It may look like a small inconspicuous village shrine, but Serida Shrine has some vintage. It is listed in the Izumo Fudoki, so has existed since before the 7th Century, and is also listed in the Engi Shiki, therefore it received offerings from the imperial government in the Heian period.


The main kami enshrined here is listed as Kanayamabiko, who came into existence from the vomit of Izanami as she was dying after giving birth to fire. However, according to an excellent website on the history of iron in Japan at Hitachi Metals, it was probably called Kanayago before the Meiji Period.


Kanayago is a very popular kami among iron and metal workers and the head kanayago shrine is a little east of here. The Chugoku region and especially this part of Izumo was a main center for iron production in ancient times, and there are many Kanayago shrines.


Also enshrined here is Izanami and Kotosakano and Hayatamano, the latter two being the kami that came into existence at the time of Izanagi's oath of divorce from Izanami. Curiously they are linked with Izanami here rather than Izanagi.


This area is between the entrance to Yomi where Izanagi visited Izanami, and Izamani's tomb on top of Mt. Hiba.

Thursday, April 3, 2014

Sanja Shrine



Sanja Shrine is right next door to Manpukuji and I came into the shrine from a trail that lead from the temple.
Sanja means " Three kami", and the three enshrined here are Izanagi, Hayatamano, and Kotosakano.


Izanagi is well known but the other two are known only in an alternate version of the myth that has Izanagi visiting his deceased wife Izanami in the underworld, Yomi. When he left Yomi Izanagi swore and oath of divorce from Izanami, he then spat. From the spittle was created Hayatamano who is the main kami of the famous shrine with his name in Kumano.


Also appearing at that time was Kotosakano, full name Yomotsu Kotosakanoo, which means " The man of words of separation of Yomi". I have encountered this triad of kami at other shrines in Izumo and Iwami.


Also enshrined here is Oyamakui, a grandson of Susano through Otoshi, and the main kami of Hie Taisha and Sanno Shinto. There is also an Aragami-sha, pictured above.


This area I am walking through is at the heart of Orochi country, and according to local people following the destruction of Orochi by Susano the people danced a celebration at this spot that later became this shrine.