Imimiya Shrine

 

Imimiya Shrine in Chofu is quite a large shrine with roots in the mythic past.

According to the myth-legend, Emperor Chuai and his consort Jingu stayed here during their campaign to subjugate the Kumaso people of Kyushu and erected a shrine and performed rituals here.

Later, in 728, the spirit of Chuai was transferred here from Kashii Shrine in what is now Fukuoka.

Jingu and Ojin, were enshrined as comanion shrines and so there were three seperate shrines.

Following one of the numerous fires that destroyed buildings, the three were  combined together and the shrine renamed Imimiya.

One of the major secondary shrines within the grounds is the Arakuma Inari Shrine.

A champion sumo wrestler, Kaiketsu Masaki, used to pray here every year before the Kyushu tournament, and later another wrestler, Ono Kuniyasu, was also assoiated with the shrine.

Consequently, there is a small sumo museum next to the shrine, and may explain the small sumo wrestler-like stone figures.

Other shrines within Imimiya are a Wakamiya Shrine enshrining Emperor Nintoku, a Takara Shrine enshrining Takeuchi no Sukune.

There is a Yasaka Shrine which, along with Susano and his family, also enshrines 42 other kami from the time of "shrine consolidation", the offiial name for the program that closed local shrines. There is a Soja Shrine, which was a shrine where all the kami from the area were gathered to enable the local governor to avoid travelling to perform his duties, and another shrine to Ojin.

Two small islets just off the coast, Manju and Kanju, linked to another myth about Empress Jingu, are also considered part of the shrine precincts.

Imimiya Shrine has a whole slew of festivals throughout the year, but the most interesting is the Kazukata Garden Festival held in August. It is referred to as the "strangest festival in the world", although I have been unable to find the exact source of this accolade.

To understand the festval we must refer to another myth-legend, that of Jinrin. Jinrin is one of most popular kagura dances in my area, though I must admit I never delved into the story before, other than the good guy-bad guy motif.

While encamped here, Emperor Chuai and his army were attacked by the Kumaso. It is said that this was at the instigation of Jinrin from Sila, one of the three kingdoms on the Korean Peninsula. It is also said that Jinrin led the attack, and was a fearsome figure that killed many of  Chuai's soldiers, and so Chuai himself took up a bow and arrow and slew Jinrin.

The head of Jinrin, with the visage of a demon, was buried here and the emperor's soldiers danced round the spot with raised spears. The stone covering the buried head is the Oniishi in the shrine and the focal point of the festival.

During the night of the festival, women and girls carry lanterns, and the men and boys carry banners atop bamboo poles, and everyone dances around the Oniishi.

So far, nothing seems to explain why this might be considered a strange festival, until you consider that some of the bamboo poles are 30 meters high and weigh up to 100 kilograms.

There is a photo at the end of this post showing some of the poles, and a link to a video of the festival...

The photo below is a monument to silkworms. According to the myth, a Chinese Emperor brought silkworms with him to this spot, and so sericulture began in Japan.

The previous post was on the nearby gardens and mansion of the Mori Clan

Below is a photo I took on an earlier visit to the shrine during August. Unfortunately we could not stay until the evening to watch the festival, but could see all the huge bamboo poles used in the festival. Here is a link to a youtube video I found on the festival.

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Inasa Beach & Izumo Myths

 

Up before the sun on the longest day of the year, I left my beach  campsite and started up towards Taisha.

Looking back up the beach towards where I started yesterday, Mount Sanbe is clearly visible in the predawn light.

I have one more small rivermounth to cross, the Hori, before my way up to Inasa Beach is along the debris-strewn, concrete-protected beach....

At Inasa Beach, sunrise illuminates the most famous landmark,... Benten Island.

Until fairly recently it was still a true island, surrounded by water at low tide, but now the beach has built up and the island is accessible at except at very hight tides...

The small shrine on the island was to Benten,.... otherwise known as Benzaiten, a Hindu deity brought to Japan. with esoteric Buddhism and then adopted as a kami as well as a Buddhist deity.

She is the ony female among Japan's Seven Luck Gods, but in early Meiji she was replaced in the shrine by a "purely Shinto" deity, Toyotamahime.

The beach and Bentenjima have become a "powerspot", and later in the day will be crowded with tourists, but at this time I am alone.

The long beach that sweeps from here to the area of coastline below Mount Sanbe is, for most of its length, known as Nagahama... Long Beach. According to the Kunibiki myth, it was a rope used by the kami to hold the land now known as the Shimane Peninsula to the mainland of Izumo after it was "pulled" from several other sites including the Korean Peninsula. It is believed the myth explains a series of migrations into the Izumo area, or the extension of Izumo influence to those areas.

Inasa beach is also where, every November, "all the kami of Japan" arrive for their annual meeting. Actually it is one of many spots where the kami are said to arrive, but the myth has come to simplified.

The beach is also home to the Kuniyuzuri myth, whereby Izumo hands over rule of Japan to the descendants of Amaterasu, the current lieage of Yamato rulers.

Such a major national myth would you think be a major site, but actually it is a small rock, on private property, tucked away behind the beach.

The previous post in this series on my deep exploration of the Sea of Japan coastline was on the solstice sunset the evening before...

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Hannya-ji Special Temple on the Chugoku Kannon Pilgrimage

 

With a beautifully restored thatched Nio gate, Hannya-ji Temple is located on a mountaintop between Yanai and Hirao in Yamaguchi.

When I arrived on the afternoon of the 21st November, the 19th day of my walk along the Chugoku Kannon Pilgrimage,  the autumn colours were full on.

The Niomon has a pair of fine Nio said to date to the Kamakura Period, though they have been renovayed multiple times since then. The gate itself dates to 1813.

Hannyaji is one of the extra temples added on to the 33 numbered temples.

It claims to have been founded in 567 and the temple is mentioned in documents from the late 6th century so there seems to be some basis for the date.

The temple is named after a beautiful princess, Hannyahime, and the story has several versions which I will pick and choose from for my version....

A wealthy man in what is now Oita, Manano Choja, had a beautiful daughter whose beauty was known of even in the capital. The prince who would become Emperor Yomei secretly visited the area and the couple fell in love and she became pregnant. The prince had to return to the capital and the princess said that if the child was a boy she would bring him up to the capital as an heir for the prince, but if it was a girl then she would leave her with her parents as an heir.

She gave birth to a daughter, so she left on the journey up to the capital. In the area near where Hannyaji now stands the boat encountered a storm. Some say she was washed up on shore and died shortly after, others that she sacrificed herself to the underwater Dragon King to save the lives of others. Her grave is said to be where the Kannon-do now stands.

Emperor Yomei himself ordered the construction of the temple. It is said that the statue of Kannon resembles the princess.

The view from the temple. Down below is where Princess Hannya is said to have died.

I had come across the story of Princess Hannya and her father before at several sites in Kyushu. 

Manano Choja is said to have been responsible for the founding of Renjoji Temple in Bungo Ono. His grave is said to be there. He is also said to have donated the 1,000 Medicine Buddhas there when his daughter was sick. Near to the temple is a twenty metre tall statue of the princess. I didnt photograph it at that time but have since been back and photographed it. At some point down the line I will post it.

The other site connected to Manano is further south in Usuki. It is said he paid to have the first cliff-carvings done here. Nearby Mangetsji Temple also claims to be his gravesite.

The above structure is the Myoken-do which has since been demolished. In its place a new hexagonal building, the Juo-do, has been built.

The temple was given extensive lands, but by the 14th century it had fallen into disuse and was uninhabited. Above is the Kannon Hall.

It was rebuilt and by the 15th century had grown powerful again with 120 branch temples.

It was supported by the Ouchi and then the Mori clans.

Above is the main hall enshring Dainichi Nyorai.

The bell in the bell tower, which I didnt photograph, is dated to 1255

The statue of Enma is now housed in the new Juo Hall.

The previous temple on the pilgrimage was Daisho-in on Miyajima.

The previous post in the series was on Yanai, the historical town at the base of the mountain.

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