Inasa Beach & Izumo Myths

 

Up before the sun on the longest day of the year, I left my beach  campsite and started up towards Taisha.

Looking back up the beach towards where I started yesterday, Mount Sanbe is clearly visible in the predawn light.

I have one more small rivermounth to cross, the Hori, before my way up to Inasa Beach is along the debris-strewn, concrete-protected beach....

At Inasa Beach, sunrise illuminates the most famous landmark,... Benten Island.

Until fairly recently it was still a true island, surrounded by water at low tide, but now the beach has built up and the island is accessible at except at very hight tides...

The small shrine on the island was to Benten,.... otherwise known as Benzaiten, a Hindu deity brought to Japan. with esoteric Buddhism and then adopted as a kami as well as a Buddhist deity.

She is the ony female among Japan's Seven Luck Gods, but in early Meiji she was replaced in the shrine by a "purely Shinto" deity, Toyotamahime.

The beach and Bentenjima have become a "powerspot", and later in the day will be crowded with tourists, but at this time I am alone.

The long beach that sweeps from here to the area of coastline below Mount Sanbe is, for most of its length, known as Nagahama... Long Beach. According to the Kunibiki myth, it was a rope used by the kami to hold the land now known as the Shimane Peninsula to the mainland of Izumo after it was "pulled" from several other sites including the Korean Peninsula. It is believed the myth explains a series of migrations into the Izumo area, or the extension of Izumo influence to those areas.

Inasa beach is also where, every November, "all the kami of Japan" arrive for their annual meeting. Actually it is one of many spots where the kami are said to arrive, but the myth has come to simplified.

The beach is also home to the Kuniyuzuri myth, whereby Izumo hands over rule of Japan to the descendants of Amaterasu, the current lieage of Yamato rulers.

Such a major national myth would you think be a major site, but actually it is a small rock, on private property, tucked away behind the beach.

The previous post in this series on my deep exploration of the Sea of Japan coastline was on the solstice sunset the evening before...

if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts.

Omiya Shrine, Udo.

Just a couple of kilometers along the coast from Sagiura is another tiny fishing village with a shrine that was both mentioned in the Izumo Fudoki and listed in the Engi Shiki.

The village Omiya Shrine enshrines a male-female pair of kami, Shinatsuhiko and Shinatsuhime.

According to the ancient creation myths, after Izanagi and Izanami created the Japanese islands they were covered in mist, so Izanagi created Shinatsuhiko to blow the mist away, therefore the pair are known as gods of wind. In the village they are known as gods for safe travel by sea.

This whole section of coast is really quite wild and beautiful with just small fishing settlements in the occasional cove. reminds me of Cornwall in many ways. According to the Kunibiki myth this section of the peninsular was created by taking land from Shiragi, the Korean kingdom known as Sila in English

Teono Shrine

Teono Shrine is situated atop a small hill, Honozan, between Izumo taisha and Inasa Beach. The 2 kami enshrined here are Taokihooi, a god of measuring, and Hikosashiri, a god of carpentry. They are considered to be the ancestors of 2 branches of the Imbe Clan, and in the Kogoshui version of the Iwato myth the 2 were charged with the construction of a "great palace" outside of the cave that Amaterasu was hiding in. Some consider this to be the first kagura den. Most likely this was the shrine for the builders of Izumo Taisha.

Behind the shrine is a sacred tree home to Shirohebi Daijin, I suspect the site of a visit by a white snake, considered particularly portentious.

Next to the shrine is a small park with an observation tower offering views over the surrounding country. The long beach is Nagahama, and according to the Kunibiki myth it is a rope that tethers this peninsular to Mount Sanbe, just visible in the distance.

Much of the land down below would have been water 100 years ago. Lake Shinji has been reduced by over one third and land reclaimed earlier in the twentieth Century. The Hi River once emptied into the sea here but now empties into what is left of lake Shinj. 10,000 years ago this peninsular was an island separated from the mainland.

Downtown Izumo City in the distance. The plastic greenhouses in the forground are for grapes for the Shimane Winery.

Daisen

This is the manhole cover for Daisen Town, situated at the base of Mount Daisen in western Tottori Prefecture. It shows the town flower, sazanka, a type of camelia, and the town tree, kyaraboku, a kind of Yew, against a backdrop of the mountain.

Mount Daisen, at 1729 metres is the highest mountain in the Chugoku region, and is a volcano with 3 peaks. During the winter months climbers who are planning to climb Mt Everest come here to practise. The mountain was important as a center of Shugendo, and modern yamabushi can still be seen here on certain festival days.

Daisen is also mentioned in the ancient Izumo legend of Kunibiki. In the legend the Shimane Peninsular was formed by bringing pieces of land from Korea and other parts of Japan and was attached to the mainland by giant ropes anchored around Mount Daisen and Mount Sanbe in Iwami.