A True Tale of Typhoon Talas part1

Talas

I've been somewhat erratic with posting recently as I have started to walk the Shikoku 88 Temple Pilgrimage. For various reasons I have decided to do it in 4 or 5 day sections. Last weekend I did the second leg. When I originally made the plan the weather forecast was good, but since then a typhoon appeared in the picture and was projected to head for Shikoku. Typhoons have a habit of changing directions, and as it was actually only classified as a Tropical Storm at the time I left, I decided to risk it and go anyway.

Thursday 1^st September.

As I head out of Tokushima City its raining quite heavily. The route to the next temple, Onzanji, number 18, is along a main road lined with urban sprawl with little of interest. 11 kilometers of asphalt in the pouring rain with noisy traffic is not fun, though with fresh legs I am able to walk quickly. At Onzanji I meet another walking henro (pilgrim). This is most certainly the off-season for walking the pilgrimage, part of the reason I chose this time of the year, but each day I bump into a few walkers. So far my experience with walking henro is that they are happy to exchange practical information, but chatting is not on the agenda. Comes with the territory.

We both head off at the same time towards Temple 19, Tatsueji, 4 and a half k along country lanes. About half way the rain stops and its possible to take off the poncho.

Tatsueji has an interesting legend concerning a woman from Hamada but I will save that story for another post. The other henro says that due to the typhoon he is having a friend come and pick him up. I am going on another 11k to Katsuura where there is a Michi no Eki (road station) that has a rest hut for pilgrims and a 24 hour convenience store, a good place to stop for the night.

Along the way I stop in at every shrine I pass.... that is actually the main reason for me walking the pilgrimage, to visit the shrines. A few kilometers from Katsuura dusk descends and it starts to rain again. It will not stop raining for the next 50 hours.

It's dark when I pull into the michi no eki, and everything is closed for the night save the conbini and the toilets. The rest hut for pilgrims is in the parking lot, but as it is really just a roof over some benches the blankets left for the pilgrims are soaking wet. I head into the larger covered area of the main building where there are a lot more benches. It is far enough inside that the wind will not be able to bring the rain in to me. I unpack my bag and put on a set of dry clothes. Though I have been wearing a waterproof poncho, my sweating means that I am completely drenched. Temple 20, Kakurinji, is on the mountaintop above Katsuura at about 500 meters above sea level.

2 men were having some sort of a meeting on benches nearby and as they are leaving one of them asks if I am planning on staying here the night. I tell him yes and that I plan on getting up early and heading up to Kakurinji tomorrow. He offers to drive me up there tonight. There is bound to be a big Nio Gate there that I could sleep under, but I politely decline his offer as the whole point of the journey is to see what can be seen by walking.

The wind picks up several times during the night, but not enough to drive the rain into my sleeping place, though actually I didn’t get much sleep due to mosquitoes. I had some repellant, but it seems weak and ineffective. At one point I walk over to the conbini and buy a can of beer to drink as an aid to sleep.

Friday September 2^nd,

I am up as the sky turns from black to dark grey, about 5:30. By trail the temple is about 3k away, but as the trail is steep, most likely muddy, and with a lot of wet slippery rock, I decide to walk up the road. Its twice as far, but I figure there will possibly be some shacks or other man-made structures by the side of the road that I can take shelter from the rain under and have breaks. I have found that the best way to climb mountains is to take plenty of cigarette breaks.

A few kilometers up the road I do find a storage shed that is not locked so am grateful to be able to sit for a while out of the rain. As I have been climbing the rainfall seems to have been becoming heavier. Not surprising really. The road only goes to the temple, and several times I am passed by cars heading up that return about 30 minutes later. car pilgrims i suspect.

The final third of the climb the road becomes very steep. I am soaked to the skin with my own sweat, and though my pack is probably no more than 12 kilos it starts to feel much heavier. I count off 50 paces, pause for a count of 10, then count off 50 more paces, and so on. I am in no hurry and must pace myself.

Close to the top the walking trail crosses the road, and as it is stone steps and it will save me about 500 meters I take it the final leg up to the temple.........

They're back!!!

They're back!!!

We hadn't seen hide nor hair of the monkeys for about three months, then last week I was sitting at my computer and heard a noise on the roof above me.

Our persimmon trees have started to become laden with persimmons.... still a ways from being ripe, but the monkeys quite like them that way.

When I went out the front door to sneak around the side of the house to try and get some good shots I heard a bang above me and a half-eaten pumpkin rolled off the roof and landed in front of me.

The thief climbed up the power pole and ran along the electric line, jumped on to my chicken shack and bounded off into the forest....

Kawara with plaster

Something Ive only seen a few times, and always on the Pacific Coast, is plaster used, Im guessing, to hold the rooftiles together.

I'm guessing that it is to prevent damage during typhoons.

The place I saw it is most was on the island of Iwaishima off the coast of yamaguchi, where all theses photos were taken

It does make for some interesting patterns though....

Shichirui

This is the draincover for the town of Shichirui, now part of Mihonoseki, amalgamated with Matsue.

The design depicts the ferry that runs to the Oki islands.

The ferry terminal is in a complex designed by Shin Takamatsu, and I will be posting on it shortly.

The Shimane Peninsular in the area is a really nice stretch of coastline....

One thing I hadnt seen before, while we were waiting to leave the Okis on the ferry, local people connected themselves to departing friends by streamers...

Tenjin on the beach

Starting this weekend and running for 2 weeks is a sand sculpture event on the beach in front of Aquas. The theme is Iwami kagura.

On Friday evening only 2 sculptures had been completed, the artists were hard at work on a third. It looks like there will be 8 in total.

To open the event, kagura was performed on friday and saturday night.

Friday night was the group from nearby Arifuku Onsen.

The first dance was Tenjin, based on the story of Sugawara Michizane who was banished to Kyushu and died there. Posthumously he was raised in rank and became the kami of scholarship. Students preparing for exams will visit a Tenmangu shrine.

The first part of the dance consists of Sugawara and an aide waffling on about how unfair it all is.

The second part is a sword battle with Fujiwara Tokihira, the man responsible for Sugawaras banishment. Tokihira is of course killed.

It was a very competent performance, very tight, which is not surprising as the Arifuku Onsen group play once a week....

Inside Grin Grin

Grin Grin, or Gurin Gurin, or Green Green is a park and greenhouse complex on Island City, a man-made island in Hakata Bay.

Its planned to be a city of the future, with residnetial, business, education, and leisure facilities.

When I was there a few years ago there was no-one else there other than me

It was designed by Toyo Ito, and while it was certainly pleasant enough I dont think it deserves all the accolades it has received.

A previous post on Grin Grin can be found here

Vacation 2011 Day 5 Jardin Marjorelle

In the afternoon the weather brightened up a bit and we went to the Majorelle Gardens.

Jacques Majorelle was a French painter who moved to Marrakesh in 1919 and it was he who designed and created the garden.

Following his death the garden and house was bought by Yves Saint-laurent, and when he died he had his ashes scattered in the garden.

The shade of Cobalt blue used is named after Majorelle.

I'm a sucker for cactii, and there are lots of them in the garden..

Imbara Obon Matsuri

For Obon we went upriver a little ways to Imbara, part of Kawamoto Town, to check out their matsuri. There was kagura performed by the local kagura group who play in Hiroshima style. First dance was Jimmu, a 4 person dance depicting the final subjugation of the Yamato area by Jimmus invading force.

Next up was a performance of Zeni Daiko, a "dance" using 2 tubes decorated with tassles. Traditionally the tubes are bamboo and strung inside them are old coins, but nowadays plastic is not unusual. The tubes are waved, shaken, tapped on the floor, spun, and flipped from hand to hand in time to the music and provide a percussive accompaniment. The dance seems to be very popular in local villages.

Then some traditional dancing.....

The second kagura dance was one I had not seen before. Yamanba, based on a Noh story is popular with Hiroshima style groups, and I was pleased to see a mask that was new to me.

The "mountain hag" of the story transforms into her evil form...

... and a final battle puts paid to her and her accomplice....

Then there was the Bon Odori itself, and unusually it only lasted about 40 minutes..... other Bon Odoris Ive been to have gone on for hours. Also unusually a few of the villagers wore costumes for the dance....

The finale was a firework display..... not big by city standards, but nice that there were no barriers and huge crowds....

Soreisha Tsuwano

A soreisha is usually a small shrine dedicated to the ancestral spirits of parishioners who have received a shinto rather than buddhist funeral.

Until 1868 shinto funerals were extremely rare, and only really came into existence with the separation of the buddhas and kamis in 1868.

Soresha were usually small and located in the grounds of the local shrines, and sometimes in private homes.

The daimyo of Tsuwano, however, decreed in 1868 that all of his subjects would receive shinto funerals.

From 1886 to 1945, soreisha became illegal within the grounds of regular shrines as they were deemed private and shrines were supposed to be public. Possibly this one in Tsuwano did not as everybody had to have shinto funerals, therefore the soresiha was public.

I have heard that to this day a large percentage of people in Tsuwano still have shinto funberals.

The daimyo of Tsuwano, and several other scholars of National Learning from Tsuwano were instrumental in creating the national policy of shinbutsu bunri as well as the persecution of buddhism. Anti-christian thought was also strong which is probably why "hidden christians" were sent here for "re-education"