Hakusan Shrine, Tenri.

This small wayside shrine is located just of the Yamanobenomichi a little south of Isonokami Shrine in Tenri. I believe it is a Hakusan Shrine, sometimes read as Shirayama Shrine. Shirayama is the older reading. The head Hakusan shrine is up in Ishikawa Prefecture. Nowadays the main kami is said to be Kukurihime, a kami who mediated between Izanagi and his dead wife Izanami, so sometimes eithe of these two are claimed as the main kami.

The shrine may well have been part of a huge temple complex that existed near here before being destroyed in the early years of Meiji when the government dramatically altered the religious landscape of Japan.

Typical Japanese Landscape 20

The last 2 weeks has seen a flurry of activity in the countryside as rice paddies are prepared and flooded and the rice plants transplanted. At night the chorus of thousands of frogs echoes up the valley.

These photos were taken in my village.

The views from Kaikyo Yume Tower

The 360 degree views from the tower are well worth the 600 yen entrance fee.
To the NE the Kanmon bridge connecting Honshu with Kyushu

To the NW, Ganryujima Island

To the south, Kitakyushu.

Below, a fairly typical Japanese urban scene.

See photos of the tower

Kaikyo Yume Tower

Kaikyo Yume Tower, 153 metres in height, is located in the port of Shimonoseki as part of a complex including convention and exhibition areas.

Finished 1n 1996 and designed by NTT Power & Buildings, fast elevators whisk you up to the observation platform inside the towers sphere at 143 metres.

The tower is covered with more than 8,000 panes of glass, and at night is illuminated by more than 600 lights.

Kaikyo Yume Tower is open 364 days a year, closing only on the 4th Saturday in January. It opens at 9:30am and closes at 9:30pm

Entrance is 600yen for adults and 300 for kids. The tower is a short walk from Shimonoseki Station.

See the views from the tower

Children's Matsuri

Today, May 5th, is Children's Day in Japan. In Kawado, the village across the river, it is also the day of the year's most important ceremony and matsuri, the Suijin Matsuri, and in the morning the kids have their own parade.

It begins in the local shrine, where a longer ceremony will take place this afternoon.

The kids are purified and the Kami invited to attend.

The float pulled by the kids has a family of Kappa, or Enko as they are known locally. Soon I will get around to posting the local story about Enko.

The kids taking part are young as the local schools have baseball matches today, and for many young boys baseball is more important.

The birthrate in the countryside is fairly healthy. It's the people of the cities who are having few babies. Hardly surprising.

After the ceremony the lightweight "mikoshi" is carried down to where the float waits and the procession heads off around the village.

Gaijin Hanya

It's been a while since I finished any new masks, but a couple of recent sales has prompted me to get off my butt and finish some.

With an extra long nose, wonky eyes, wrinkles, and brown hair, this must be a Gaijin Hanya.

It is of course for sale, as are all my masks :)

Wabi Sabi signage

The Japanese aesthetic concept of wabi-sabi has associations with impermanence and transition, expressed well I think by the action of the weather on metal signs, when the figurative begins to transform to the abstract.

Bridal attire rental service, Hamada.

A sign warning of pedestrians crossing. I think. (or a company making lower-body prosthetics)

Beware of children on the road

Corporate Oil

A business school in Masuda.

Clear enough.

Isonokami Shrine, Tenri.

Isonokami Shrine is located in the hills east of Tenri, Nara Prefecture. In the early days of the Yamato State it was a center of power as at least 2 emperors lived in the vicinity, and 2 princes hid here during the succession disputes that occurred after every death of an Emperor.

It was the treasure house of the Mononobe clan, one of the king-making powerful families, along with the Soga, Nakatomi, etc, whose support determined which prince became Emperor. Often described as Armorers or Imperial Guards, the Mononobe looked after ritual/political "treasures", many of which were swords.

The main kami of the shrine is Futsunomitama, a divine sword used by the mythical first emperor Jimmu. Another sword, the Shichishito, in the shrines treasury was made in 369 by the King of Paekche and given to the Yamato. Legend has it that the sword used by Susano to slay Orochi is also stored here. Amenohiboko, according to the ancient Yamato myths was a prince from Korea who settled in Japan. He brought with him ten "treasures" that are also thought to be stored at isonokami.

There is a secondary shrine to Izumo Takeo here that unusually for a secondary shrine is on higher ground than the main shrine leading some historians to suggest that maybe the Izumo shrine was here first.

Isonokami is at the northern end of the famous Yamanobe no michi, the oldest road in Japanese recorded history, and the shrine is a good starting point to walk the patyh south to Sakurai.

Kyoto Solstice

Kyoto Solstice
2001
acrylic on paper
36cms x 36 cms

Aimi Town Tottori Persimmons & Haniwa

Aimi Town Tottori

Aimi Town, located west of Mount Daisen in Tottori, became subsumed under Nambu Town a few years ago. The local draincover shows persimmons and a haniwa. The area is known for its large type of persimmon, and one of the highlights of the local matsuri is a persimon-seed spitting competition.

Haniwa are clay figures that were placed around large tombs, and this area of Tottori has a large number of smaller kofun (burial mounds), indicating that this was quite an important political center in ancient times.

Many of the myths and stories connected with Okuninushi are set in this part of the country. At one shrine a a large rock is revered that legend has killed Okuninushi. Apparently he had 80 brothers (or step-brothers) known as the Yasogami, and they were constantly trying to do Okuninushi harm. In this story they told Okuninushi to wait at this spot while they went up the mountain to drive down a wild boar. They then heated a large rock until it was red hot and rolled it down the mountain. Okuninushi, somehow seeing a large red boulder as a wild boar, grabbed the rock and was of course burned to death. Not to worry though as his mother interceded with the kami and had him brought back to life.

Further stories of ancient times links another shrine with one of the early mythical emperors, and at a shrine to this emperor there are some wonderful carved reliefs on the shrine buildings.

I saw this rather incongruous pairing at a nearby temple that had hundreds of memorials to dead children.