Continuing with videos from the annual matsuri in my village last week. A couple of weeks ago I saw 2 kagura groups use the Kakko dance to inject a comedic interlude into the all-night performance, but the Tanijyugo group uses the Yorimasu dance for this purpose.
After a bit of stand-up comedy, the hapless farmer is harassed by a troop of monkeys who serve a demon. This is the dance that uses the baby monkey masks. The monkeys chase the farmer through the audience, stopping sometimes to pose for the cameras. Kids, and sometimes adults in the audience will also be grabbed and dragged on stage. I've seen very young children grabbed and be absolutely terrified, much to the delight of their parents.
Monday, October 27, 2008
Monkey Attack (comedic interlude)
Saturday, October 25, 2008
Demon's entrance
Continuing with some videos of kagura performed by my neighbors at the village's annual matsuri.
It's usually dramatic when an Oni (demon/ogre) makes it's appearance on the stage. In this sequence Hachiman, the God of war based on the semi-mythical Emperor Ojin, is dancing alone on the stage. Amid clouds of smoke and brandishing a firework, the demon arrives and begins the battle with Hachiman. Good versus Evil, and Good of course wins.
Though a traditional folk art, Iwami kagura is notable for having adapted over time. Smoke machines and fireworks were first used at a performance of Iwami Kagura at the World Expo held in Osaka in 1970. Now their use has spread and most kagura groups utilize the technology. Radio mikes are now also standard equipment.
Tanijyugo kagura group dance in the 8-beat style.
Friday, October 24, 2008
Jingi Daiko
Last weekend was the annual matsuri in my village, Tanijyugo, so I'm going to post several videos of the all-night kagura performed by the villagers.
This first piece is called Jingi daiko, and is local to Iwami Kagura. It's not very common, I've only seen it performed once in Ichiyama, and they did a different version than this one from my village.
The 4 drummer dancers represent the 4 seasons.
If there is one sound that represents Japanese music to me it's the sound of the Taiko, the big drum.
Tuesday, October 21, 2008
Kansai International Airport (Outside)
The Aeroplaza is a hotel/shopping complex attached to Kansai Airport's terminal building
Connected to the terminal by a covered walkway. For those who like expensive hotels and shopping malls. Never been in it myself.
Between the terminal and the Aeroplaza is the train station for connections into Osaka. Rather fine skylight.
Monday, October 20, 2008
Ishigami Shrine, Matsubara, Hamada
Matsubara is a fishing village that is now part of Hamada City. Ishigami Shrine is just inside the village a stone's throw from Hamada City Hall and busy Route 9. The kami of the shrine is Amenotoyotarashikarahime (which could be roughly translated as "Princess Heavenly Abundance), and it was here that I learned the story of how Iwami got it's name.
Since I posted that story I have learned another version of it. In this other version Ameno does not kill the serpent, but simply calls for help to Yatsukamizuomitsunu, and it is he who kills the serpent.
Both versions of the story obviously relate to Iwami's dependence on the power of Izumo, but I prefer the first, simply because it is more detailed.
Sunday, October 19, 2008
Tengu Mask
The earliest form of Tengu in Japan was a half-bird half-man creature, the Karasu (crow) Tengu, but the commonest form is the red faced, long nosed version that has come to be associated with yamabushi, the "mountain warriors" of Shugendo. Like all the masks, it is often used to ward off evil spirits. Like all my masks, this one is for sale at a very reasonable price :).
I've only seen the Tengu mask used in one kagura dance, and I've only seen it performed once.
This wonderful carved mask is in the temple on top of the mountain on Miyajima.
Another carved wooden mask, this one was over a metre in height, so obviously not meant to be worn. It seems the mouth is made to move. It was at a shrine in Miyoshi.
The tengu with it's huge nose is an obvious phallic symbol. This was one of a pair of masks guarding a "vagina" rock at a fertility shrine on Mt. daisen.
Saturday, October 18, 2008
Enko..... commonly known as Kappa
This is the drain cover found in my village and the surrounding town of Sakurae. It depicts an Enko which is the local name for a strange creature found only in Japan known mostly by the name of Kappa.
Kappas are aquatic creatures that live in rivers, streams, springs, ponds, and irrigation ditches all over Japan, though they can also survive on dry land. They are generally about 3 to 4 feet tall, with green scaly skin, webbed feet, and a shell, similar to a turtles, on its back. In many ways it looks remarkably like a Teenage Mutant Ninja Turtle (remember them?). Perhaps its strangest feature is its head, which has a bowl-shaped cavity on top surrounded by a ring of spiky hair. When out and about on dry land, this cavity must remain filled with water or else the Kappa becomes seriously weakened. Kappa is an ardent sumo wrestling fan, and will eagerly challenge any solitary traveller it encounters to a bout. The best strategy therefore if encountering a Kappa is to bow deeply. When the Kappa returns the bow the water spills out of the cavity and he become too weak to fight.
Kappa is an omnivore, and particularly likes horses and small children, which it will drag into the water before sucking out the innerds ( through an orifice not in the victims head!!!) but most of all Kappa loves cucumbers, there is even a type of sushi made with cucumbers, kappamaki , named after him. Parents whose children are about to swim in a pond or river will inscribe the childs name on a cucumber and throw it into the water in the belief that this will placate the Kappa and protect the child. Kappa is not purely malevolent and sometimes helps humans, and therefore is more akin to an Imp or Trickster than a monster.