Jodoji Temple 49 Ohenro Shikoku Pilgrimage

 

Jodoji Temple is just a couple of kilometers from temple 48, Sairinji, as the pilgrimage route approaches Matsuyama City centre from the south. It is situated at the base of some hills.

To the right of the main hall is the obligatory Daishi-do, but to the left stand an Amida-do and an Aizen-do.

There is a fine pair of Nio in the gate, though they are missing their eyes, said to have been stolen.

The temple was founded in the early 8th century. There is some confusion as some sources say it was a monk named Emyo who founded it, whereas other sources claim Gyoki. Gyoki is climed to be the carver of the honzon, a Shaka Nyorai.

Kobo Daishi came here in the 9th century and rebuilt the temple and converted it to Shingon.

In the middle of the 10th century a famous, itinerant, philanthropist monk, Kuya Shonin, spent three years here helping the local people. Before he left he carved a statue of himself that is now an Important Cultural Property.

In the late 12th century Yoritomo Minamoto prayed here and funded some reconstruction of the temple. The temple propspered and at one point controlled more than 60 sub-temples.

In the early 15th century much was burned down and was later restored by the local Kono Clan.

The main hall, with Ming features, was built at this time though was dismantled and extensively repaired and renovated in 1965.

A graveyard is set among the trees and bamboo on the hillside behind the temple and a path takes you up to an observation platfrom with some far-reaching views.

The previous temple was number 48 Sairinji.

Tanjo-in Temple 62 Kyushu Pilgrimage

 

Tanjo means "birth" in Japanese, and Tanjo-in Temple in Kashima, Saga is built on the spot where Kakuban, known posthumously as Kogyo Daishi, was born in 1095.

The temple was founded in 1405 at the request of the Shogun Yoshimitsu. Nearby is Rengon-in, a temple connected to where Kakuban first studied the Dharma as a child.

At the end of the 16th century, the temple was destroyed during the Warring States Period. At the end of the 17th century, the local Daimyo of the Nabeshima clan tried unsuccessfully to revive the temple.

In 1913 a descendant of the Nabeshima and influential local people succeeded in getting the temple rebuilt. The grounds are quite large and planted with a wide variety of flowering shrubs and trees including Cherry, Wisteria, Azalea, etc.

The honzon is a Fudo Myoo and it has a statue of Kakuban in front. The Fudo came from Negoro-ji Temple in Wakayama which is where Kakuban died and has his tomb.

He is credited with being a reformer of Shingon and his disciple officially set up a "new" branch called Shingi. For a while he controlled Koyasan. He also was a cause of conflict which is why he left Koyasan for Negoro-ji.

The Kondo, built in 1929, enshrines a statue of Kakuban. Tanjo-ji has a reputation as a place to pray for safe childbirth.

It is number 62 on the 108 temple Shingon Kyushu Pilgrimage, and I visited on the 59th day of my walk. A few minutes earlier I had visited Rengon-in, number 63.

Tenno-in Temple 36 Sasaguri Pilgrimage

 

Tenno-in, number 36 on the 88 temple Sasaguri Pilgrimage, like its counterpart on Shikoku, Shoryuji Trmple, enshrines Fudo Myoo.

Specifically, the honzon is a Namikiri Fudo, a "wave^cutting" Fudo. According to the legend, on his return journey from China in 806,  the boat Kobo Daishi was in was in danger of being sunk by stormy seas but was saved by prayers to Fudo.

The main Fudo statue in the main hall is "hidden" but, as with most of these Sasaguri temples, numerous Fudo statues can be found around the grounds.

Tenno-in is a sub-temple of Nomiyama Kannonji, a large complex of temples and sub temples including Gokurakuojoin and an unrelated temple Mizuko Monjuin, located high in the mountains to the north of Sasaguri.

Tenno-in has some large buildings, including a guesthouse. It is said that the main hall is the largest main hall of all 88 temples on the pilgrimage. It was built in 1973. The origunal Tenno-in was at Koyasan but had been demolished and inactive since the late 19th century.

Tenno-in has a large Hydrangea Garden and the grounds are planted with lots of Japanese Maple so is ablaze with color in the autumn. It also has a small zen garden and teahouse.

From here the pilgrimage route heads down the mountains following a different route than the one taken on the ascent. The previous post in this series was Gokurakuojoin Temple.

Settsu Kokubunji Temple 7 Kinki Fudo Myoo Pilgrimage

 This text is from an earlier post that was of photos of Taiyuji Temple, number 6 on the pilgrimage that I mistakingly thought was number 7 Kokubunji. I have now edited that post and added relevant information about Taiyuji. Sorry.

Kokubinji is an urban temple in downtown Osaka that is the 7th temple on the Kinki Fudo pilgrimage. It is also on the Saigoku Yakushi, Settsu 88, and Osaka Jizo pilgrimages. Settsu is the old provincial name for what is now Osaka.

The temple's origins lie in the 7th century when a temple was established on the site of a former palace to pray for the peaceful repose of the former emperor Kotoku. It was called Nagara-ji.

In 741 a nationwide system of temple-monasteries called Kokubunji was established, one for each province. Nagara-ji was chosen to be the Kokubunji for Settsu.

In 1615 the temple completely burned down during the Siege of Osaka and was not rebuilt for a hundred years.

It was completely rebuilt again at the end of the Meiji period, and in June 1945 was once again destroyed, this time in an air raid, so all the structures have been built since then, except for the entrance gate which dates to the Edo Period.

The honzon is a Yakushi, but there are numerous other shrines and altars to a variety of deities and buddhas, including several Fudo Myo. Not surprisingly considering the various pilgrimages it is on, the temple attracts a lot of visitors and is surprisingly quiet for an urban temple.

The large Fudo statue with large eyes is Minori Fudo. The smaller Fudo ( photo 4) is a Mizukake Fudo. Photo 5 is a Kobo Daishi statue.

The Bell Tower is a memorial to the Tenroku Gas Explosion when the nearby subway line was being constructed in 1970 and a gas explosion killed 79 and injured 420.

The previous post in this series on my second day walking the Kinki Fudo Myo Pilgrimage was Kantele Ogimachi Square.

Yasaka Shrine Itonaga

 

Itonaga is located in a narrow valley that runs up to Mount Futago in the middle of the Kunisaki Peninsula in Oita. It is one of 28 valleys that radiate out from the centre. It is now included in Akimachi.

The main shrine for the village is a branch of the famous Yasaka Shrine in Gion, Kyoto.

Like many of the shrines in the Kunisaki area, a pair of Buddhist Nio  statues stand guard.

Most Nio are carved in wood and range from being well- carved by experts, to being kind of chunky and funky, made by local artisans. When carved out of stone they tend to be less detailed.

This pair were quite unusual and "chubby"

The main building of the shrine had lots of intriguing relief carvings.

Yasaka Shrines enshrine Susano, his wife Kushinada, and 8 children. However, prior to 1868 the shrine was called Gion-sha and enshrined Gozu Tenno, known as an "Ox-Head King".

probably from India originally, and with some of his identity being picked up in Tibet, China, and Korea, Gozu Tenno was a curious, and complicated, mix of many different religious traditions,  protection against disease was a major attribute, and as such was instrumental in the now famous Gion Matsuri. The connection with Korea seems strong, maybe as the area around Kyoto was settled by Korean immigrants before it became the capital.

The previous post in this series documenting my 5 day walk exploring the Kunisaki Peninsula was on the Autumn Colours at nearby shrines.

Sairinji Temple 48 Shikoku Ohenro Pilgrimage

 

If you are walking the Ohenro pilgrimage in a clockwise direction, like most, then before you reach temple 48, Sairinji, you pass by the okunoin of the temple built in a nearby pond. Okunoin, or "inner shrine" are very often located in more remote, harder-to-access places, often the original location of the temple before a more accessible structure is built lower down the mountain. In this case, the okunoin marks the spot where Kobo Daishi struck the ground with his staff to create a spring, something said to have happened on countless occasions.

Jonofuchi park surrounds the pond and is a popular spot. The pond has very clear water and many large koi can be seen. Sairinji Temple is about 300 meters to the NE.

Originally founded by Gyoki in 741, at that time it was located some distance away in the mountains to the northeast of the current location. When Kobo Daishi visited he arranged to have it moved to its current location.

The temple burned down in the late 17th century and rebuilding began in 1700. The temple received support from the ruling Matsuyama Clan with more major rebuilding in the late Edo Period. The current Daishido was rebuilt in 2008.

The honzon, said to be carved by Gyoki, is an 11-faced kannon. It is never shown to the public but is said to be placed backwards so some people go to the rear of the hall to offer prayers.

It is not a large temple but has a small garden and also a small koi pond. The temple's full name is Seiryuzan Anyoin Sairinji, and it belongs to the Buzan school of Shingon.

The previous temple was Monjuin, an "extra" temple. Temple 47 was Yasakiji.