Buttsuji Temple 12 Chugoku Kannon Pilgrimage

 

Like many Zen temples and monasteries, Buttsuji displays a portrait of Bodhidharma, the legendary monk credited with introducing Zen.

Located in the mountains north of Mihara on the coast of Hiroshima, Buttsuji was a huge monastery complex in its heyday.

Though much reduced in size since then, there are still multiple structures on either side of the Buttsuji River.

It was founded in 1397 as a Rinzai sect Zen temple.

At its peak it had 88 sub temples and 3,000 branch temples.

On the narrow road approaching the temple are several of the former sub-temples, like Yotoku-in , the second photo of this post.

The temple suffered periodic declines and rebuilding during the long period of warfare among the various clans vying for power and other fires.

In 1795 a big fire destroyed many of the main buildings but they were rebuilt by 1805.

In 1905 it became the head temple of the Buttsuji branch of Rinzai, with currently 47 branch temples.

WhenI visited on this trip the leaves were only just beginning to turn, but later the temple will attract many visitors for the full autumn splendor.

Earlier I posted on the small pond garden and the large karesansui garden....

The Lecture Hall dates to 1805 and has a seated Shaka Nyorai flanked by Manjusri and Fugen. The two photos above and the one below.

On  the other side of the river steps lead up to the Pagoda.

Below the pagoda are several other statues

The previous post was on the statues of the 500 rakan at Buttsuji.

Shaka-do & Myo-o-ji Temples 36 & 37 Shodoshima Pilgrimage

 

My final stop on day three of my walk along the Shodoshima Pilgrimage was a pair of temples sharing the same ground.

Number 36, Shaka-do, was part of another temple but was managed by Myooji temple in the Edo period and then moved here in the Meiji period I believe. The main hall is the only nationally registered Important Cultural Property on Shodoshima.

It is three bays wide and 4 deep and was built in the early 16th century. The honzon, a Shaka Nyorai, the "historical" Buddha is said to have been carved by the famous sculptor Unkei.

 Multiple sources say that Shaka-do is in some way the origin of the Shodoshima pilgrimage, but I can not find details.....

Next door is Myo-O-ji temple, established earlier than the Shaka-do, in the late 13th century and was rebuilt in the late 17th century.

The honzon is a Fudo Myo, said to be carved by Kobo Daishi, although some records suggest Gyoki may have brought it to the island earlier.

Photo 4 is of the Bishamondo attached to Myooji....

Unusually, the statue of Binzaru is inside a shelter and not on the verandah as is more common. It is also much darker than most Binzaru statues.

The previous post in the series was on the large Kameyama Shrine.

Sutra Storehouse at Anyoji Temple

 

Anyoji Temple in Iwami Ginzan, the World Heritage silver mine area in Shimane is known as the Crustal Temple, but I will cover that in a later post. For now we are looking at the Sutra Storehouse of the temple.

Originally located on top of the mountain, it was founded as a Tendai temple in the early15th century but converted to Pure Land sect in 1523.

The storehouse, said to be from when it was a Tendai temple, has an excellent piece of kote-e above the door. Kote-e, literally "trowel picture" are plaster reliefs found mostly on temples and storehouses, though sometimes on homes. Further examples can be found in this post on Kitsuki.

The storehouse also houses a statue of Shaka Nyorai, Shakyamuni, the historical Buddha.

Flanked by attendants, it is also said to date from when the temple was Tendai.

Chokoji Temple 10 Iwami Kannon Pilgrimage

 

Chokoji is a Soto sect Zen temple in a remote area of Iwami that has a deep connection with the Iwami Ogasawara Clan.

The temple was founded in the 14th century and seems to have been originally a site founded by the clan as a spot for samurai to recover from wounds. A wooden pillow held by the temple was a gift from Ashikaga Yoshitane to Ogasawara Nagataka for his help in the Battle of Kyoto in 1508

The Ogasawara were not a big clan but were given the domain to protect the Iwami coast following the Mngol Invasions. As the Warring States Period increased the power of the nearby Amago and Ouchi Clans the Ogasawara switched allegiances several times and eventually submitted to the Mori.

Chokoji was the family temple for the clan. The honzon is a Shaka Nyorai, and the Kannon for the pilgrimage is in its own Kannon-do (photo 6).

Nowadays, it is known primarily for the huge Gingko tree in the grounds that creates a golden carpet in late Autumn. I highly recommend this post on the autumn colors here.

The previous post was on the walk to Chokoji from Kannabiji.

Saihoji Temple Sasebo

 

Saihoji Temple is considered to be the oldest and the most important temple in Sasebo.

It was rebuilt after being destroyed at the end of WWII in a bombing raid. The impressive Niomon was not actually completed until 2001.

Inside the Niomon were a pair of statues of Fujin, the Wind God, and Raijin, the Storm God.

Ostensibly Shinto in origin, being created by Izanami while in Yomi, they are usually found, like here, in Buddhist temples.

According to the temple's website, the Nio were each carved in China from a single piece of wood.

It is a Soto Zen temple with a Shaka Nyorai as honzon.

The original temple was Rinzai and founded in the early 13th century. It fell into disrepair but in the mid 15th century it was moved to its current location by the Akasaki Lord and rebuilt as a Soto temple.

The previous post was on nearby Kameyama Hachimangu Shrine.