Tokujihori Kumano Shrine

 

The mist has long since all burned off as I drop down into the Shimaji River valley and come into the biggest settlement since leaving Kanyoji Temple the previous afternoon.

There seems to be quite a few Kumano shrines in this area...

The main kami are listed as Izanagi, Izanami, Hayatamano, and Tagirihime.

The tin covers a thatched roof....

Not much else to report... other than the remains of some old wooden zuijin.....

The previous post was on the early morning walk I took to get here....

if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts.

Sakagawa Shrine to Itoga Inari Shrine Over The Itoga Toge Pass

 

After leaving Yuasa I continued north on the Kumano Kodo Kiiji Trail, first up river and then into the mountains.

First stop was Sakagawa Shrine, site of the Sakagawa Oji.

The main kami enshrined here are Izanami, Susano, and Hayatama. 

Versions of the three kami of Kumano,...... not surprising

From here a small, narrow road that later becomes a track, then a trail, heads up towards Itoga Pass.

I am heading into "orange" country. While oranges are grown in many places in Japan, in the mountains in this area the crop dominates....

Beacuse so much of the natural forest has been cut down to make way for the orange orchards, there are more views over the surrounding area....

The path is not so steep

I believe that nowadays a few more people are walking this section of the Kumano Kodo, but back in 2016 when I walked it, I didn't pass a single other walker/pilgrim.

Orange farmers tend to work on very steep slopes, so the preferred method of carrying things is small, motorized monorails. Construction workers also use such things when working on steep slopes.

Itoga Pass, 190 meters above sea level, used to have a couple of teahouses servicing the multitudes of pilgrims who passed this way in the Edo Period.

The way down to the Arida River is steep.

This was the end of March, so the colours are not of approaching Autumn but the pink and red of cherry blossoms forming.....

I very much enjoyed this section of the Kumano Kodo..... I found the most popular section, the nakahechi, a little bit too over-touristed, somewhat pretentious, and too much of it covered in sugi tree farms.....

Coming into Itoga on the south bank of the Arida River, I spied Itoga Inari Shrine, so headed over to investigate. The previous post in this series on my walk along the oldest pilgrimage route in Japan, the Saigoku Kannon Pilgrimage, was on the birthplace of soy sauce, Yuasa.

Kumanohara Shrine Karatsu

 

Kumanohara Shrine is a small, but ancient shrine in what is now the Teramachi district of Karatsu in Saga.

According to the shrine legend it goes back to the mythical days of Jingu and her "invasion" of Korea.

While in this area, which at the time was pine forest, a great white light appeared and showed the direction for the sea journey to Korea, and so later some of her soldiers established Shiranui Shrine here.

Later, in the 7th century, the area was suffering an epidemic and so the locals prayed at the shrine for relief. 12 black birds with white breasts lined u in the trees at the shrine and emitted a white light, and from then on the epidemic subsided. The villagers were told the birds were messengers of the kami at Kumano and so the shrine was renamed Kumonohara.

The primary kami are therefore listed as Ketsumiko, Hayatama, and Fusumi, the three great kami of Kumano, otherwise known as Susano, Izanami, and Izanagi.

Also enshrined is Sarutahiko, Oyamatsumi, Ojin, and the spirit of Goro Kanda, a local ruler from the 8th Century. Within the grounds are an Awashima Shrine, and an Inari Shrine, which unusually has komainu rather than fox guardian statues

The previous post was on Daishoin the temple next door.

Kurokami Shrine

 

I came down Mount Kurokami along a walking trail and as it got closer to the base passed though an old, Hizen-style torii, indicating this was the route used to reach the shrine at the peak.

There was another, slightly smaller torii where the trail emerged from the trees into the countryside. According to the sign it was built in the late 18th century.

Not far away I reached the entrance to Kurokami Shrine. Technically this is Lower Kurokami Shrine, and the one on top of the mountain the Upper Kurokami Shrine.

The approach to the shrine passes over a small bridge. This was the ancient and traditional way of purifying before entering shrine space. passing over running water. If you look at many of the oldest shrines they all have this feature.

There were lots of people in suits and kimonos milling around, and several priests.

A Shinto wedding had just taken place. Shinto weddings are one of the many "traditions" that were either invented in the modern period or moved to within shrines in the modern period. Christian weddings have a much longer history in Japan than Shinto weddings.

The shrine is said to have been founded in ancient times, but the shrine history recognizes the huge impact Kumano Shugendo had on the shrine, including listing the Buddhas connected to it.

The upper shrine enshrines Izanami as well as Hayatama and Kotosaka. The secondary shrine at the top of the mountain is a Hakusan Shrine enshrining Izanagi.

Secondary shrines here at the lower shrine include a Tenjin, Taga, and a Konpira.

At the peak of its power, Kurokami had 50 branch  shrines. It was popular with samurai during the Warring States period and a yabusame event is held here once a year.

There is also a secondary shrine to Amaterasu, though I am certain that is very much a modern addition, as is the Ise-style architecture.

The previous post was on the giant cliff carving of Fudo high up on the mountain.

Shrines along the way on Day 64

 

Early March, 2014, and on day 64 of my walk around Kyushu I walked from Nagasaki, up the coast of Omura Bay, to Nagaura, stopping in, as usual, to as many shrines as I passed.

In Togitsu I stopped in at a branch shrine of Yutoku Inari, and  not too long after I spied the succession of red torii on a hillside that led to a small roadside Inari Shrine.

A little further, still in Togitsu, I visited a branch of  Kumano Shrine. Enshrining Susano, Hayatamano, and Kotoshironushi.

There was not anything particularly interesting or unusual, though I did notice a sumo ring.

Further on I climbed up the steps to a branch of Katori Shrine. The shrine history has it being established in 1637, but at that time it was dedicated to Bishamonten, one of the Shitenno, four heavenly kings, of Buddhism. It became a Katori shrine in 1868.

Katori shrines enshrine Futsunushi, mythical ancestor of the Mononobe clan and linked to swords and warriors. Bishamonten was also lonked to warriors and so tye switch was kind of easy.

It also featured a small sumo ring in the grounds. I have noticed that only a few areas of Japan tend to have sumo rings in their grounds.

My final stop is marked as a shrine on the maps, has a torii and shimenawa, but enshrines Yakushi, the Medicine Buddha, and also has a statue of Amida in the grounds. Called Rurikoden, not sure why its identity is so confused, though that is not as unusual as many think. Whether something is a shrine or a temple is a somewhat arbitrary distinction made by politicians.

The previous post in the series was on Nagaura, the small fishing harbour where I spent the night.