Rice Planting Matsuri

Its that time of the year again. In my neighborhood the month of May is spent planting rice. My neighbors dont go on vacation for Golden Week, the time off from their regular job is spent preparing the paddies and planting.

Down in Kawahira half a paddy remains unplanted......

Its waiting for the arrival of the procession from the local community center. Its Tauebayashi time again.

The maidens line up along the paddy and wait.....

While the farmer and his oxen do a ceremonial circuit of the paddy.

Then the drummers and singers begin to perform the rice planting song.

A man and a woman place a bottle of Sake at a sacred sprig in the center of the paddy, plant a few rice seedlings around it and ask the kami of the rice paddy to watch.....

More ceremonies at Shunki Taisai

As well as the main ceremony at the Shunki Taisai there were several other ceremonies going on during the day. In one of the secondary shrines Miko Mai was performed several times during the day.

Three priests also took part in the ritual and no-one else was within the shrine.

As is obvious to anyone reading this blog, I am quite fascinated by Miko and their costumes. Lots of previous posts can be found here.

In the main hall of the shrine there was a continuous set of purification ceremonies going on all day for those wishing to pay for the service.

Down below the main shrine was a special shrine just for cars. Most areas will have a shrine or temple that specializes in rituals for car blessing and driving safety, but this was the first time I had seen an area specifically set up for it.

The number of ceremonies and services offered by shrines has increased in the post-war years as shrines do not have access to the lucrative funeral business that funds Buddhism.

Shunki Taisai

Yesterday was the Grand Spring Festival down in Tsuwano at the Taikodani Inari Shrine. Before the main ceremony could begin the miko assisted the participants with water purification, starting with themselves.

As well as the 4 miko there were 8 priests (or 6 priests and 2 trainee priests) and 4 representatives from the town taking part.

After everyone was ready the Guji (head priest) came out and then lead the procession to the ceremonial area.

The ceremony took place in a Himorogi, a sacred enclosure which probably is the form earliest shrines took before buildings were introduced after the introduction of Buddhism. The big umbrella is for the head priest.

The ceremony was short, and as far as I could tell there were no norito (prayers)

The Miko were holding sprigs of cherry blossoms, though as the cherry blossoms had passed 3 or 4 weeks ago these were plastic, fitting perhaps as most of the shrine is concrete.

Then everyone headed inside the main building which was full of paying customers who had paid handsomely for the privilege of a purification ceremony.

Kawado Suijin Matsuri

Not only was Thursday Childrens Day and the Kawado Childrens Matsuri, but also the annual Kawado Suijin Matsuri. Following the ceremony in the shrine the mikoshi procession heads down to the river. The men on the right are carrying a huge length of giant bamboo which has an Onusa (purification wand) attached to it. It will replace the previous years one and will project out over the river to purify the area Suijin is believed to like to spend time.

To the accompaniment of drum and flute the procession heads along the riverbank to the two traditional wooden river boats waiting to take them upstream.

The smaller boat will carry the young men and a bunch of bamboos with banners attached. Each banner has been offered by a household that has a new child or grandchild born since last years matsuri.

The main boat carries the heavy mikoshi, 2 musicians, 3 priests, a village representative, a local TV cameraman, and 2 boatmen.

Both boats head upstream a few hundred meters to where further ceremonies will be held.

More details and photos can be had in earlier posts by clicking on the suijin tag below.

Kawado Childrens Matsuri

Thursday was the annual Childrens Matsuri acroos the river in Kawado. As well as a small mikoshi, the kids pull a small float of a family of Enko, the local name for Kappa.

The matsuri begins, as all matsuris should, with a ceremony in the local shrine. This year it seemed to be better attended than last.

And then they are off, parading the mikoshi and float around the village to the accompaniement of drum and flute.

I dont have the stats to hand right now, but the birth-rate here in the countryside is just about sustainable. Its in the cities, Tokyo especially, that the birth rate is way below the level needed to sustain the population.

Anyway, the kids had a great time, and if they didnt then their parents did

Tondo food & drink

Upon arriving at Tondo matsuri the first thing to do is get a drink of Kappo Zake, sake poured into a piece of bamboo that is then heated in coals and drunk from a bamboo cup. It really is delicious with a hint of bamboo flavor.

While the men are busy warming their butts by the coals, drinking sake, the ladies of the village are busy preparing food.

On the altar in front of the bonfire is a bottle of sake. In this form it is called Omiki. More on that later.

Once the fire is underway time to tuck in. First course is Nanakusa no sekku, rice porridge with the 7 herbs of spring. I asked the ladies which 7 plants were used and they said the standard ones, though I suspect there was some local variation. There usually is, though local people will believe their version is the national version. The official list is Seri (japanese parsley) Nazuna (shepherds purse) Gogyo (Jersey cudweed) Hakobera (chickweed) Hotokenoza (henbit) Suzuna (turnip) Suzushiro (daikon) Being a barbarian I found the porridge almost tasteless........ some milk and sugar would have helped.....

Main course was a huge pot of Wild Boar stew.... from the hills around the village, with masses of vegetables and tofu. Really tasty. Ive spoken with lots of "town" Japanese who have never eaten wild boar. They tell me it smells. They also say that mutton and turkey smells.

Over the coals mochi are toasted. Big pass for me. Can't stand mochi, though there was also Zenzai, which is mochi cooked up in a sweet bean sauce. Thats OK.

Finally the Omiki, though not the usual omiki. This is Kinpakku Iri, sake with gold flakes added. The gold flakes have no meaning, there are simply to make the sake expensive. I like Tondo. Lots of free food and drink and everyone is in good spirits.

Tondo Matsuri

Yesterday was Tondo Matsuri over in Tanijyugo. A fire festival traditionally held on the first new moon of the year.

On the bonfire are placed everybodies new years decorations, which have accumulated "bad luck".

A short ritual is performed, though not by a priest. A lot of what is now called shinto was appropriated from folk customs. Many of the traditions that now occur in shrines were formerly done by villagers outside of the shrine in the community, like Tondo.

4 people who were born in previous rabbit years light the fire.

The purification takes place....... and then we eat and drink!!!

Yanai Kingyo Chochin Matsuri

Yanai Goldfish Lantern Festival

When I first saw these drain covers in Yanai, a small town on the south coast of Yamaguchi Prefecture, I wondered what relevance owls had to the town. But, it turns out they are of course not owls, but goldfish, or goldfish lanterns to be exact.

Goldfish lanterns are a local craft product, so its not surprising that the towns annual matsuri features them. On August 13th every year the town holds its Kingyo Chochin Matsuri when teams parade with extra-large versions of the lanterns on floats.

Before and after the matsuri the town is decorated with more than 2,000 regular sized goldfish lanterns.

Access - Getting There

Yanai is located on the JR Sanyo Line between Hiroshima and Tokuyama (both of which are on the Shinkansen line).

OMMMMK 8

The eighth, and what turned out to be the last, matsuri for me in October was at Sano, a village up in the mountains behind Hamada. It was my first time at this matsuri and I accompanied a group of non-Japanese tourists, so the shrine, yet another Hachimangu, was quite crowded.

Because of the foreign guests could only stay a few hours the kagura group chose to play the opening shinji (ritual dances) later and started straight in with the theatrical dances. First up was Tenjin, the deified spirit of Sugawara Michizane a high-ranking courtier and poet who was banished to Kyushu by Fujiwara no Tokihira in 901. Sugawara died shortly thereafter and a series of disasters befell the Fujiwaras and the court and it was decided that Sugawara's vengeful spirit was responsible so he was deified and posthumously elevated in rank.

The dance is primarily a standard fast-paced battle between Sugawara and Tokihira.

The next dance up was everybody's favorite, Orochi, the piece that most typifies what Iwami kagura is all about, color, speed, drama, and excitement. This is usually the finale of a matsuri night of kagura performed at around 5am.

As is typical, only 4 serpents danced instead of the full complement of 8. Space in shrines is usually too small.

Halfway through the serpents gig an old gentlemen walked into the writhing mass and in turn lifted up the head of each dragon and gave the dancer a glass of sake....... no-one seemed to mind.

"I aint afraid of no dragon"

I had hoped to visit at least 12 matsuris this year, but unfortunately scheduling conflicts, the weather, and a trip to Kyushu meant only 8......... still, there is always nect year :)