Temples 24 to 27 Shodoshima Pilgrimage

 

Early on my third day walking the Shodoshima Pilgrimage I visited a small group of temples in close proximity to each other. Temples 24 to 27 are just off the main road on the south coast,  adjacent to one of the most popular tourist attractions on the island, the Olive Park.

Temple 24,  Anyoji, has a Daisho-do, Jizo-do, and a bell tower as well as the main hall and the priests residence. The grounds have some nice Camelia trees.

The buildings are all fairly modern, circa 1990 with several nice kinds of onigawara tiles.

It is claimed that the temple was founded by Gyoki and later revived in the 17th century. The honzon is a Kannon.

A footpath leads up the hill to the next temple which has no vehicular access.

Temple 25, Seiganji-an, is a much smaller, more rustic establishment.

At the top of the hill, the honzon of Seiganji-an is a Yakushi Nyorai.

A little further along the trail is a well with a Jizo-do.

This is the okunoin of temple 26, Amidaji.  The well, called Omizu Daishi, is very popular and is one of countless water sources attributed to Kobo Daishi himself.

The Jizo is an Enmei Jizo, a "long life" Jizo.

Near the well the asphalt starts again and leads down to temple 27 before coming to 26. Sometimes the route for walking pilgrims differs from that for the more numerous car pilgrims.

Temple 27 is Sakuranoan, so named because of a famous cherry tree that stood here earlier. The honzon is an 11-faced Kannon.

Just a short distance away is temple 26, Amida-ji.  Like Anyoji, it also claims to have been founded by Gyoki and revived in the 17th century.

The previous post was on temples 22 and 23.

Hanta-ji Temple 50 Shikoku Pilgrimage

 

Just 1.6 kilometers from temple 49, Jodoji, temple 50, Hanta-ji is located on the hillside to the east of southern Matsuyama City.

Said to have been founded around 750 by Gyoki who is also said to have carved the honzon, a small Yakushi Nyorai.

Later Kobo Daishi visited and changed the name to Hantaji.

In the late 13th century Ippen Shonin studied here and later went on to found the Jishu sect.

The ceiling of the bell tower is decorated with paintings depicting Chinese scenes which I believe represent the 24 Paragons of Filial Piety.

The temple is probably most well known for its statue of Kangiten housed in the Shotendo which is fronted by a torii.

The crossed daikon is one symbol connected to Kangiten. It is said to represent marital harmony, one of the many wishes that Kangiten is known for.

Kangiten, like so many of the deities in Japan, has a long and complex history and identities but is closely connected to the Hindu deity Ganesh.

The statue of Kangiten was donated by Ietsuna, the 4th Tokugawa Shogun.

From the late 14th century the temple prospered due to a connection with the imperial temple of Sennyuji in Kyoto and grew to include over 100 branch temples.

The previous temple on the Shikoku Ohenro Pilgrimage was Jodoji, number 49.

Rengon-in Temple 63 Kyushu Pilgrimage

 

Number 63 on the 108 temple Kyushu Pilgrimage is Rengon-in located in Kashima on the Ariake Sea in Saga.

It was originally founded in the late 8th Century and later became part of a large monastic complex named Kongosho-in that had a connection with Kakuban, an important priest in Shingon who was born nearby.

Kongosho-in was a powerful temple with many sub-temples but it was destroyed during the Warring States Period of the 16th Century. Only Rengon-in survived and is believed to currently occupy the site  of the Kondo of Kongosho-in.

The Treasure House contains three statues from the Heian Period that are registered as National Important Cultural Properties, one level below National Treasure. The two Yakushi and one Amida statues are prized as rare examples of Jocho-style sculptures.

Jocho was a sculptor of the late Heian Period who popularized the technique of making sculptures out of several pieces of wood. This enabled more assistants to work. He also standardized proportions, again making production more efficient. His style was dominant for more than a century, though not so many pieces remain.

When I visited the temple was thatched but a few years ago it was completely rebuilt and now looks like any other small temple. I visited in the early morning of my 59th day walking the Kyushu Pilgrimage.

The previous post was an overview of day 58.

Settsu Kokubunji Temple 7 Kinki Fudo Myoo Pilgrimage

 This text is from an earlier post that was of photos of Taiyuji Temple, number 6 on the pilgrimage that I mistakingly thought was number 7 Kokubunji. I have now edited that post and added relevant information about Taiyuji. Sorry.

Kokubinji is an urban temple in downtown Osaka that is the 7th temple on the Kinki Fudo pilgrimage. It is also on the Saigoku Yakushi, Settsu 88, and Osaka Jizo pilgrimages. Settsu is the old provincial name for what is now Osaka.

The temple's origins lie in the 7th century when a temple was established on the site of a former palace to pray for the peaceful repose of the former emperor Kotoku. It was called Nagara-ji.

In 741 a nationwide system of temple-monasteries called Kokubunji was established, one for each province. Nagara-ji was chosen to be the Kokubunji for Settsu.

In 1615 the temple completely burned down during the Siege of Osaka and was not rebuilt for a hundred years.

It was completely rebuilt again at the end of the Meiji period, and in June 1945 was once again destroyed, this time in an air raid, so all the structures have been built since then, except for the entrance gate which dates to the Edo Period.

The honzon is a Yakushi, but there are numerous other shrines and altars to a variety of deities and buddhas, including several Fudo Myo. Not surprisingly considering the various pilgrimages it is on, the temple attracts a lot of visitors and is surprisingly quiet for an urban temple.

The large Fudo statue with large eyes is Minori Fudo. The smaller Fudo ( photo 4) is a Mizukake Fudo. Photo 5 is a Kobo Daishi statue.

The Bell Tower is a memorial to the Tenroku Gas Explosion when the nearby subway line was being constructed in 1970 and a gas explosion killed 79 and injured 420.

The previous post in this series on my second day walking the Kinki Fudo Myo Pilgrimage was Kantele Ogimachi Square.

Kinoshita-an, Seikenji, Ichinotani-an, & Gokurakuji. Four Temples on the Shodoshima Pilgrimage.

 

Late afternoon on Christmas Day, 2015, day 2 of my walk around Shodoshima Island on the Shodoshima 88 temple pilgrimage, and I take the ropeway down from the top of Kankakei Gorge.

I share the ropeway down with a French family, and they offer me a ride in the taxi that is waiting for them at the bottom, ….. I'm tempted but decline gracefully. From here it should all be downhill.

Once I get back to where I started up to Sekimondo I find a footpath that goes straight down rather than having to walk along the road which winds back and forth, saving me about a kilometer. The path comes out at the big dam above Kusukabe and then I enter the outskirts of the small town.

I have a bit of trouble finding the next temple but a little old lady points me in the right direction. Number 19, Kinoshita-an, is a small hermitage but I am beginning to appreciate the unpretentiousness of these small establishments. They are very welcoming and completely lacking in ostentation. Compared to other hermitages, this one is actually quite large. It enshrines a statue of Yakushi Nyorai the "Medicine Buddha"

Another kilometer and I'm in the middle of an urban area and I find number 21, Seikenji, a somewhat larger temple with some curious sculptures in the park next door.

The honzon is a Fudo Myoo,  and the temple legend claims it to have been founded by Gyoki in the 8th century. It was burned down in 1899 and reconstruction was given support by the Crown Prince who visited Shodoshima in 1907.

The stone sculptures were by Hiroshima artist Aki Sora, but I can find no other information about them.

The afternoon becomes golden as the sun rushes towards the horizon. I cut back up a little valley and find the next temple, number 17 Ichinotani-an, snuggled against the hillside. It's another small hermitage.

The honzon is another Yakushi Nyorai that survived a landslide here in 1976. It was nice to see another Fudo statue.

According to the map the next temple is down the valley then around and up the next little valley over, about one and a half kilometers, but signs at Ichinotani-an point to a footpath that goes through the woods. Once again the route for walking pilgrims is much shorter than for those driving. I passed this line of statues, and according to the current google streetview they are no longer there. 

 

The last temple of a very long day was Gokurakuji, number 16, and was quite impressive being reached across a bridge that spanned a wide pond in front of the temple.

It is said the temple was located at the foot of  Mount Kamikake but was moved to this location, said to be a site where Kukai spent time, in the early Edo Period. The honzon is an Amida Nyorai, The current main hall dates back to early Meiji.

It had a decent garden. By now the valley was in shadow and it was cooling down quickly so I headed straight down to the main road to catch a bus back to my minshuku as the sun dipped below the horizon across the sea. A long day filled with great sights and nice weather.

The first part of this days walk is covered here, and the previous post was Kankakei Gorge Ropeway.