Ichibata Yakushi Temple 26 Chugoku Kannon Pilgrimage

 

I head inland from the coast of the Shimane Peninsula and reach Ichibata Yakushi Temple, number 26 on the pilgrimage.

From the car park and main entrance a road is lined with 108 stone lanterns.

At this level are several large halls, including the Hodo and the Honboshoin.

The temple was founded in 894 and the honzon is a statue of Yakushi Nyorai, known as the Medicine Buddha.

A fisherman "caught" the statue in the sea while fishing and took it home with him. After praying to it his mothers eyesight improved and he became a monk.

Several weathered Fudo Myoo stand at the start of a short flight of steps that leads up to the Niomon.

The temple is renowned for the healing of eye problems and is in a sense the Lourdes of Japan for eye ailments.

The temple was originally a Tendai sect temple, but in 1327 converted to Rinzai Zen and changed names to Setokuji.

Unusually, the Nio have lines of small statues of Enma and the other "judges of hell".

In 1653 it was renamed Ichibata-ji.

In 1790 it switched schools within Rinzai to the Myoshinji School.

In 1953, it became the head of its own school and now has 50 branch temples across Japan.

There is a nice set of full-size Rakan statues in front of the main hall, and other sights of interest..

Most of the architecture dates to the 19th and early 20th centuries...

There are some fantastic views looking down on Lake Shinji...

The last 2 photos are of some Fudo statues at the bottom of the stairs. There are 640 steps in all, but many are actually only a few cms high so its not a bad climb.

The railway line that stops at the bottom of the valley near Lake Shinji is called the Ichibata Railway and was built to bring pilgrims from Matsue and Izumo.

An irregular small, local bus runs up to the temple's car park.

For me, the most intriguing sight at the temple is the 84,000 Yakushi statues....... that will be the next post...

The previous post was on nearby Koizu Port and its two shrines.

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Kannonji Temple 27 Iwami Kannon Pilgrimage

 

Kannonji is located in Gotsu Honmachi, the old, original town, slightly upstream from the mouth of the Gonokawa River.

Overlooking the old part of town, it is a Rinzai Zen temple, but can find no other information at all

This was the final stop for day 37 on the Chugoku Kannon Pilgrimage, and day 18 on the Iwami Kannon Pilgrimage. This was the last day I walked them both concurrently. From day 38 I will be back to just walking the Chugoku.

The previous post was on the walk along the beach into Gotsu.

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Ankokuji Temple 25 Iwami Kannon Pilgrimage

 

Ankokuji is not far from Tadaji, temple 24, and even closer to Komyoji, temple 26, and is located in Kamiko, a little upstream from Shimoko.

I was surprised by how substantial a temple it was, and then I learned that it has the tombs of several generations of the Masuda Clan, who ruled the area. They were descendants of the Fujiwara governor Kunikane, who changed their names. They later moved from this area, where the national government offices were located, to the area where the city of Masuda is now located.

It was originally called Fukuenji and was said to have been founded in the early 8th century. It fell into disrepair but was revived in the early 12th century as a Tendai Temple and flourished under the patronage of the governor Fujiwara no Kunikane.

It again fell into disrepair after a big fire but was revived as a Rinzai Zen temple in the early 14th century by the wife of Masuda Kanenaga to pray for her deceased father.

In 1348 the temple was chosen to be the Ankoku Temple for Iwami Province.

In 741, the emperor ordered the building of a Buddhist monastery called Kokubunji in each province. It was an attempt to impose central control over the country. These Kokubunji were usually built at the site of the government offices of each province. The Iwami Kokubunji and government offices were located in this area of Shimoko.

In 1348 Ashikaga made Ankoku Temples in each province of the country for similar reasons. Whereas the traditional Buddhist sects were dominated by the Imperial court and their related families, when the warriors took over the country they usually chose Zen temples as they were new sects not yet under the control of the old guard.

There is a fine pair of ceramic komainu.

The hillside behind the main hall is planted with azalea bushes.....

Mu guess is that the red shrine in the pond is a Benzaiten shrine...

There is also a small karesansui garden in the front...

Shachi and other roof ornaments from earlier versions of the temple....

The previous post was on the interior sights of nearby Tada-ji Temple.

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Manju-ji Temple Gardens

 

Manju-ji Temple in Matsue has a delightful pond garden behind the main hall, and an extensive, well-manicured karesansui garden in the front.

It is a large Rinzai Zen temple at the top of the narrow Okutani valley to the north of the castle.

Entry to the temple and garden is free, but the temple remains off the tourist radar.

The temple was established in a different location in 1600, some years before the castle was built.

Its original name was Chojuin.

In 1644 it was moved to its current location after being given the site by Naomasa Matsudaira, the new daimyo of the castle.

At that time it was renamed Shobuyama Chojuji.

Later the name was changed to Manju-ji, though a big fire in 1848 destroyed all records, so the date is unknown.

When I visited in June, the azaleas were in bloom, which added to the visit.

One curious feature, seen in photo 4, is an Imperial Messenger Gate in front of the main hall.

To the right of the main hall is a Kannon Hall, and above it is a Myoken Shrine which enshrines Marishiten, Benzaiten, Daikokuten, and Aizen Myoo. From the shrine you can look down on the pond garden.

The front garden is quite sparse, but subtle.

One nice touch was the small turtle at the centre of the concentric circle of ridges.... exactly how it would appear when a turtle surfaces in a pond.

I can find no date or creator for the rear garden, but it appears to be fairly standard.

There is a small one-room teahouse.

And a few koi in the pond.

The previous post in this series on Matsue and Izumo was on Kanden-an, the remarkable samurai teahouse, villa, and gardens not too far from Monjuji Temple.

Matsue has an unusually large number of quality gardens, in large part due to the legacy of the great Tea Master, Fumai Matsudaira, the daimyo of Matsue Castle.

Some recent garden posts from Matsue I recommend would be Fumon-in temple, garden and Teahouse, the gardens at Lafcadio Heans House, and the garden at Gesshoji Temple.

if you would like to subscribe by email just leave your email address in the comments below. It will not be published and made public. I post new content almost everyday, and send out an email about twice a month with short descriptions and links to the last ten posts.