Unjuji Temple 27 Chugoku Kannon Pilgrimage

 

Unjuji is a very large Rinzai Zen temple dating to 1322.

The plaque bearing the name on the large, 2-storey main gate is said to be written by Emperor Go-Daigo.

After passing through the first gate, the Important Cultural Property Four Legged Gate, a long lantern-lined path then turns 90 degrees, and then the Main Gate, Buddha Hall, and Abbots Quarters all align in what is known as Zen style. This is common in Kyoto, but quite rare for a rural temple.

The two-storey main gate is quite impressive. On the second floor are rakan statues. The gate was built in the Edo Period but is in Kakamura Period style.

So many of the statues and buildings are covered in ofuda left by pilgrims

Further in are more statues covered in moss and ofuda, including a Sake Abstaining Jizo.

On the left is the Hojo Pond with its Yakushi-do

The lilies in the pond bloom from early to mid summer.

On the right is the small Kannon Hall.

It houses a Kannon noted for fertility and child rearing alongside a Jizo and a Manjushri. This is the hall that all the pilgrimas primarily come for.

By the side of the Kannon Hall is a curious statue I dont remember seeing anywhere else. It appears to be a Kannon holding a child that is sitting on the shoulders of another Buddha....

Next, one comes to the main hall.

Unusually, it has a stone floor and can be entered without removing shoes.

The honzon is a Nenge Misho Shakyamuni. This translates as "smiling and twirling a flower Buddha, and is a Zen thing referring to the wordless transmission of the dharma....

There is a delightful ceiling dragon painting.

The Imperial Messenger Gate leads into the huge Abbots quarters and the Founders Hall with a big garden behind.

Since this visit, a new Head Priest has taken over, and he has now created a raked gravel garden in the area seen below.

The previous post was on the walk across the Nogi Plain to get here.

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Ichibata Yakushi Temple 26 Chugoku Kannon Pilgrimage

Chugoku Kannon Pilgrimage

Kannonji Temple 27 Iwami Kannon Pilgrimage

 

Kannonji is located in Gotsu Honmachi, the old, original town, slightly upstream from the mouth of the Gonokawa River.

Overlooking the old part of town, it is a Rinzai Zen temple, but can find no other information at all

This was the final stop for day 37 on the Chugoku Kannon Pilgrimage, and day 18 on the Iwami Kannon Pilgrimage. This was the last day I walked them both concurrently. From day 38 I will be back to just walking the Chugoku.

The previous post was on the walk along the beach into Gotsu.

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Ankokuji Temple 25 Iwami Kannon Pilgrimage

 

Ankokuji is not far from Tadaji, temple 24, and even closer to Komyoji, temple 26, and is located in Kamiko, a little upstream from Shimoko.

I was surprised by how substantial a temple it was, and then I learned that it has the tombs of several generations of the Masuda Clan, who ruled the area. They were descendants of the Fujiwara governor Kunikane, who changed their names. They later moved from this area, where the national government offices were located, to the area where the city of Masuda is now located.

It was originally called Fukuenji and was said to have been founded in the early 8th century. It fell into disrepair but was revived in the early 12th century as a Tendai Temple and flourished under the patronage of the governor Fujiwara no Kunikane.

It again fell into disrepair after a big fire but was revived as a Rinzai Zen temple in the early 14th century by the wife of Masuda Kanenaga to pray for her deceased father.

In 1348 the temple was chosen to be the Ankoku Temple for Iwami Province.

In 741, the emperor ordered the building of a Buddhist monastery called Kokubunji in each province. It was an attempt to impose central control over the country. These Kokubunji were usually built at the site of the government offices of each province. The Iwami Kokubunji and government offices were located in this area of Shimoko.

In 1348 Ashikaga made Ankoku Temples in each province of the country for similar reasons. Whereas the traditional Buddhist sects were dominated by the Imperial court and their related families, when the warriors took over the country they usually chose Zen temples as they were new sects not yet under the control of the old guard.

There is a fine pair of ceramic komainu.

The hillside behind the main hall is planted with azalea bushes.....

Mu guess is that the red shrine in the pond is a Benzaiten shrine...

There is also a small karesansui garden in the front...

Shachi and other roof ornaments from earlier versions of the temple....

The previous post was on the interior sights of nearby Tada-ji Temple.

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