Ichiki Shrine, Ichiki

Ichiki Shrine is approached up a narrow road and flight of steps that run up the hillside from the Yato River. It's a fairly big shrine with a nice "3-legged" torii. The main kami enshrined here is Ichikishimahime, and its possible the village was named after the shrine. Ichikishimahime is a popular kami and the most famous shrine to her is probably Itsukushima Shrine on the World Heritage site of Miyajima, though her "home" shrine is in Munakata in Kyushu. According to the ancient myths she was created in a contest between Amaterasu and Susano. Susano took some of Amaterasu's jewels, chewed them up and spat out 5 male children. Amaterasu took Susano's sword, chewed it up and spat out Ichikishima and her 2 sisters. The girls were taken by Susano, and the boys by Amaterasu. One of the boys is the mythical ancestor of Japan's Imperial line.

There are numerous secondary shrines within the grounds, including Omoto, Konpira, and an interesting one to Kanayago, a shrine connected to iron production and blacksmithing that suggests this area was important for its iron.

From the shrine there are fine views across the valley to the ski slopes of Mizuho Highlands.

Interestingly, it is often said that Ichikishimahime is a child of Amaterasu, cutting out mention of Susano, and yet it is never said that the Imperial line is descended from Susano. One more example of the "hyping" of Amaterasu at the expense of Susano.

Togawa Omoto Shrine

One of the first walks I did to explore the area I now live in was along the Yato river. After passing the dam and walking along the bank of the reservoir, after it once again became a small river I came to the small mountain settlement of Togawa. Maybe 20 households at the most, large farmhouses and a few rice paddies, at the end of the village set in a dense grove of trees was the local shrine, the Togawa Omoto Shrine.

Omoto is the original, local land kami. Up in Izumo he is known as Kojin, and like there it is a very popular kami here in Iwami. Omoto (and Kojin) is represented by a rope snake, usually found wrapped around a sacred tree. To my mind, this is the heart of the ancient form of Japanese religion, before the advent of modern State Shinto with its emphasis on the Imperial family, and national rituals. When I go for walks I am hoping to find these kinds of shrines.

The feeling at these kinds of shrines is one of silence and the sacred. The surrounding woods are dense and dark, with shafts of sunlight penetrating to illuminate the natural, aged materials of the shrine.

2 days ago I drove the 10k up into the mountains to visit the shrine again to check on some information for this blog. I was very surprised to find that the shrine had been completely rebuilt. Building a shrine is no cheap project (unlikel so much contemporary housing in Japan). A lot of native materials and labor go into the making. My first question was, where did the money come from? There is no "direct" financial support for religion in Japan. How could such a small community get the money? Just above the village, the small local road punches its way 800m through the mountain in a brand new tunnel. I suspect that the construction of the tunnel and the road widening infringed on village property slightly, and so compensation money was made available. The amounts of money that are spent on mostly unnecessary construction of roads and tunnels in Japan is truly staggering.

While it was good to see a shrine being rebuilt or refurbished, good that the life of the spirit still plays an important part in the community, it was sad to see that the grove of trees had been cut down. The shrine is now open, and light, but something powerful has been lost.

Omoto Shrine, Yato.

This wonderfully weathered torii stands in front of the Omoto Shrine in Yato. It's a small settlement on the banks of the Yato River, not big enough for a shop, but it has 2 shrines.
The Omoto shrine is dedicated to Omotojin who is the original, local, land kami. Up in Izumo he is called Kojin, and he was the main kami of worship for every community in the old days.

Prior to 1945 there was just a hokora (wayside shrine) here set in a grove of trees. The trees were cut down and sold and the money used to build the present shrine. Every 6 years until 1966, Omoto Kagura was performed here. My friends recently deceased grandfather danced here and 5 times became possesed by Omotojin, the most times for one person in living memory. Shamanic kagura was widespread in Japan until the Meiji era. This area of Iwami is the only place in Japan where it is still practised.

In front of the shrine stands a giant Mukonoki tree with a width of 1.5 metres. Aphananthe Aspera has no name in English. The leaves of the tree were used as sandpaper.

A few hundred meters away, the steps lead up to the Hachiman Shrine.