Showing posts with label kyushu108. Show all posts
Showing posts with label kyushu108. Show all posts

Thursday, February 29, 2024

Tsurugake Kannon Saifukuji Temple 76 Kyushu pilgrimage

 


Saifukuji Temple, number 76 on the Kyushu Pilgrimage, is located on a mountainside overlooking the Sasa River north of Sasebo, Nagasaki.


The road up to the temple was a long gentle slope, for which I was grateful. The biggest building was a very large, modern house, I'm guessing the priest's residence.


A small main hall had a statue of Kobo Daishi standing outside it.


There were rows of Mizuko Jizo lining the approach.


The most interesting thing was the okunoin of the temple, a cave in the cliff behind the main hall.


It is said that the cave had been used by yamabushi, mountain ascetics, since the Heian Period.


It is actually not really a cave anymore as the ceiling has collapsed, leaving a stone bridge, or arch.


There were many small altars within the okunoin, and, not surprisingly,  a predominance of Fudo statues.


The temple itself is actually not so old, being founded in the late Meiji Period, but its origins go back a bit further.


At the end of the 16th century was the Warring States Period was coming to a close, a battle took place here between two rival clans.


In the late 18th century the Hirado Lord laced 5 statues on the mountain, including a Kannon, as a prayer memorial to the samurai who had died. Over time the statues were forgotten and buried by landslides.


In 1894, a local man, a devout worshipper of Kannon, became mortally ill and had a vision showing where the statues were buried. His family dug in the spot and found the statues, including the Eleven-Faced Kannon which is the honzon of Saifukuji. The man was miraculously healed and the Kannon has become famous ever since.


The previous post was on the Sechibaru Coal Mine Museum at the foot of the mountain.


Sunday, February 25, 2024

Sechibaru Coal Mine Museum

 


In the high country north of Sasebo, near the border with the  Arita district is the small local history museum dedicated to the former coal industry in the area of Sechibaru. Built as the offices of the local coal mine, the building is registered as an important cultural property as it is the only example of a Western-style building of stone in the northern part of Nagasaki prefecture. In Nagasaki City itself, there are numerous examples.


I am intrigued by the history of coal mining in Japan for two main reasons. One is that my grandfather and my father were coalminers and I grew up in the shadow of a coalmine. The second is that it is a little known part of modern Japanese history that kind of contradicts some of its cherished "myths".


I didn't know there were mines in this part of Nagasaki. I knew most Japanese coal was mined in northern Kyushu, with Battleship Island off the coast of Nagasaki being one of the famous sites, but northern Fukuoka and the Kumamoto-Fukuoka border area being some of the major coalfields. Early in this pilgrimage, I visited a coal mine museum in Nogata. A much longer article I wrote delving into the subject is here


There was not actually much on display, though the old photos were cool. I did learn that Kansai Coal Company, the owner of the mines, built a railway line in 1896 from Sechibaru down the valley to take the coal out. The previous post in this series on day 67 of my pilgrimage was on the nearby Oyamazumi Shrine and its ancient forest.


Tuesday, February 20, 2024

The Forest at Oyamazumi Shrine in Sechibaru

 


This Oyamazumi Shrine is located in Seechibaru Town in the high country north of Sasebo, and is one of several Oyamazumi shrines in the region.


Oyamatsumi was an older brother to Amaterasu and Susano and there are many shrines for him across Japan, the most famous being the one on Omishima Island which has the greatest collection of samurai armour and weapons in Japan in its collection.


What makes this particular local shrine of interest is the forest environment around it which is a rare example of old-growth forest in Japan.


It was designated a Natural Monument in 1972 primarily because it is home to a stand of Japanese Chinquapin trees, Castanopsis cuspidata, a tree related to Beech and Oak, it is an evergreen with edible nuts that grows to 20 to 30 meters in height. Covering less than 3 acres, is is very biodiverse with many other species of trees, both evergreen and deciduous, as well as numerous bushes and smaller plants including a rare fern.


Called Tsuburajii in Japanese, the dead wood of the Japanese Chinquapin is one of the best hosts for shiitake mushrooms and is actually the origin of the word shiitake itself. a combination of the Japanese kanji for tsuburajii(椎)  and take (mushroom)(茸).


The previous post was on Saikoji Temple which lies across the mountain in the valley I had walked up. I was now heading down the valley to the next pilgrimage temple.


Saturday, February 17, 2024

Saikoji Temple 73 on the Kyushu Pilgrimage

 


Totakesan Saiko Temple, number 73 on the Shingon Kyushu Pilgrimage, is located in the high country north of Sasebo, Nagasaki, not far from the border with Arita in Saga.


The long, straight approach is lined with lanterns, and many of the statues that comprise a miniature 88 temple Shikoku Pilgrimage. The latter part of the approach has a trellis supporting wisteria.


There was a pond with a small shrine, probably a Benzaiten or a Suijin. Like much of the temple grounds, it seemed overgrown and unkempt, although I believe that since I visited a young priest has taken over the temple and has done a lot of renovation work.


A pair of stone Nio guard the main entrance gate.


The temple was founded in 1687 and was supported by the successive lords of the Hirado Domain.


It is said that at a nearby sacred rock and spring a priest had a vision of Kokuzo Bodhisattva, and so a statue of Kokuzo from a temple said to be founded by Gyoki across the mountains in Takeo, was transferred here and became the honzon.


The temple is also number 28 on the Kyushu Kannon Pilgrimage and number 17 on the Kyushu Jizo Pilgrimage.


A branch of Suitengu Shrine is within the temple grounds.


The grounds of the temple include some noteworthy trees that attract visitors. Most notable is a huge Omurazakura which is a cutting from the original Omurazakura lanted at the founding of the temple.


There is also a big Weeping Cherry and a Gyoiko Cherry with unusually coloured blooms, and something called a Turmeric Cherry.

There are also plenty of rhododendrons, and the aforementioned Wisteria.


Since the new priest took over in 2017 I believe the gardens have also been looked after much better than when I visited.


The previous post was on the Giant Fudo Myo statue adjacent to the temple.


Wednesday, February 14, 2024

Great Fudo at Saikoji Temple

 


This Daifudoson statue is located at Totakesan Saiko-ji Temple in the high country north of Sasebo, Nagasaki.

It is actually located in its own car parking area across the road from the temple grounds as it is known for traffic safety due to the inscription which says "Turn great hardships into small hardships, and small hardships into safety".

Saikoji is a Shingon temple and is number 73 on the Kyushu pilgrimage.


On the altar underneath the statue are several more, smaller Fudo statues.


I have been unable to find out any details about the statue.....I will post more on Saikoji next....


The previous post in this series was on Norito Shrine.






Sunday, February 11, 2024

Norito Shrine

 


Norito Shrine was established about 1,000 years ago when the area it is in was "developed", that is to say turned from semi-wilderness into settled agricultural land.


It is located in the Ainoura River Valley which at this point runs east to west and is in essence a suburb of Sasebo.

There is also an Inari shrine in the grounds.


Norito is an unusual name for a shrine as it is the word that refers to the ritual chants, often called prayers, that Shinto priests utter in ceremonies. prior to the Meiji era the shrine was known as Ikuhara Daimyojin.


The main kami enshrined here is Iwainushi, believed to be a version of Futsunushi, a martial deity connected to swords and Katori Shrine who was an emissary from Amaterasu to Okuninushi and is claimed as the ancestor of the Mononobe Clan and later the Nakatomi/Fujiwara.


I was heading up the valley on day 67 of my walk along the Kyushu pilgrimage after visiting Tozenji Temple.