Taking Tea at Fumon-in Temple Matsue

 

Fumon-in, a small Tendai temple near Matsue castle, has an Edo-period teahouse used by the great tea master and daimyo, Fumai, and also later by the writer Lafcadio Hearn.

The small bridge you must cross to reach the temple is itself the subject of a ghost story made famous by Hearn.

In the grounds is a fairly big Inari Shrine. Originally established in Wakamiya Shrine to the north of the castle, the priest of Fumon-i was charged by the lord of the castle to perform ceremonies at the shrine. It was moved here in 1870 following the separation of Buddhas and kami.

The thatched roof of the teahouse Kangetsuan can be seen from the temple's outer grounds

The honzon of the temple is a Fudo Myoo and there are several other, smaller, stone Fudo's in the grounds.

Plastic bamboo...

Binzuru

The temple was originally established in 1607 by the first lord of Matsue, Yoshiharu Horio. Called Ganno-ji it was located further away from the castle.

It burned down and in 1699 was rebuilt at the current location and renamed Fumon-in.

The current location was chosen as it protects the castle from the dangerous influences that come from the NE.

The temple is now most famously known for the teahouse Kangetsuan.

Built in 1801 in the temples small, pond, stroll garden...

Fumai Matsudaira, the great tea master, is said to have visited often.

Visitors can walk in the garden and look inside the teahouse, but not enter.

In the next post in this series I will post about Kangetsuan.

After exploring I returned to the temple and the priest's wife brought me a matcha and sweet to enjoy.

The previous post in this series on Matsue was on the garden and teahouse at the nearby Matsue History Mueum.

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Yanai. White Walls & Goldfish Lanterns

 

Yanai, near the southern coast of Yamaguchi Prefecture, has an historic area that retains much of its Edo Period history and features.

Since 1984 it has been registered as a Group of Traditional Buildings, which I prefer to refer to as Historic Preservation District.

Called Shirakabe Street, the view of the charming white-walled storehouses and merchant properties is not spoiled by the unsightly profusion of power poles and cables of most Japanese streets.

The town prospered due to its port, situated a short distance up the tidal Yanai River.

The unique feature of this historic merchant quarter is the colourful goldfish lanterns seen hanging from most properties.

A visit in the evening with all the lanterns lit up is a unique experience....

The locals started making the kingyo chochin, goldfish lanterns, about 150 years ago and they have now become the icon of the town.

Covered with traditional Japanese washi paper over a frame made of thin strips of bamboo, it is possible for visitors to take a class and make one.

Once a year during the Kingyo Chochin Matsuri, even more lanterns are on display, including some huge examples made by different local teams.

If you want to see some evening shots or maybe even purchase a golfish lantern, please check this other post.

I've been to Yanai several times before and still enjoy it. In general, I prefer my preservation districts less gentrified, but Yanai is far enough away from a Shinkansen station that it is not overcrowded like Kurashiki...

Some of the side alleys and streets are more intriguing to me....

Among the shops and cafes are quite a few  traditional properties open to the public.

I will cover those in the next post in the series....

The previous post in this series on day 19 of my walk along the Chugoku Kannon Pilgrimage was on the displays and interiors of the nearby Muruya no Sono Merchant House Museum.

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Tenyozan Kannonin Houjuji Temple 62 Shikoku Ohenro Pilgrimage

 

Houjuji, temple 62 of the Ohenro, is only one and a half kilometers from the previous temple, number 61 Ko-onji. It is in a cluster of pilgrimage temples close together in Saijo, Ehime.

I arrived here early in the morning on 17th February, 2012, day 38 of my walk along the pilgrimage.

It is a Shingon temple and the honzon is an eleven-faced Kannon.

Photo taken in 2012 of the previous main hall. It still stands but is now blocked off by a big modern building housing the temple office.

The temple was founded in the mid-8th century when Emperor Shomu had a shrine built about one kilometer north of the current location.

Enshrining Okuninushi, Oyamatsumi, and Kotoshironushi, it was the Ichinomiya of the province.

The shrine is the okunoin of the temple and is now located just across the road (final photo)

A small temple was built next to the shrine and named Kongoho-ji.

Later, when Kobo Daishi visited, he carved the Kannon statue and renamed the temple Houjuji.

The temple suffered repeatedly from the Nakayama River flooding.

The temple was destroyed during Hideyoshi's invasion in 1585

In 1636 the temple was relocated to its current location.

Pilgrims would pray first at the shrine and then chant sutras at the temple, so in 1679 the lord demanded the shrine be relocated to its current location closer to the temple.

In 1868 the shrine and temple were officially separated and the temple abandoned.

It was rebuilt in 1877.

At the same time a small Inari shrine was established in the grounds ( photo 6 )

For some years the temple was in dispute with the official pilgrimage association, but I believe that has been resolved.

The previous temple was number 61, Ko-onji.

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