Kakaji Betsugu Hachiman Shrine

 

Kakaji is a town on the north side of the Kunisaki peninsula, and the Hachiman Shrine is te main shrine of the town.

The approach to the shrine crosses a stone-arched bridge across the Takeda River.

Built in the mid 19th century, this type of bridge was rare in the area.

The shrine is set in a forest of pines, and its main feature is an impressive two-storey gate.

One of the komainu guarding the approach is unusual in that it is standing upon a turtle. I can't remember having seen that before.

The main gate has numerous relief carvings.

Many sources suggest the gate may have been built in the late Edo period, but the late 19th century is more likely.

The gate houses two Zuijin, Shinto guardians.

They are unusual in that they are carved out of stone, not wood. I have seen other stone zuijin in the Kunisaki area, but not elsewhere.

The shrine was established in the early 8th century, before the  Hachiman cult spread to the Kinki region with its connection to the founding of Todaiji.

It is one of 5 "betsugu" of Usa Hachimangu. Bestsugu is often translated as "branch", but the relationship is stronger and more direct than that. Maybe "annex" would be more accurate.

As a Hachiman shrine it is now considered to enshrine Ojin, his mother Jingu, and a consort.

The three Munakata "sisters" are also enshrined here.

I visited at the end of my second day walking around the Kunisaki area following the old Kunisaki pilgrimage trail while starting the Kyushu Fudo pilgrimage. The previous post was on my walk from Oreki Temle to Kakaji.

Shrines of Day 66

 

While walking around the countryside near Sasebo in Nagasaki on the 66th day of my walk along the Kyushu pilgrimage I stopped in at any shrines that I passed. At the start of the day I visited a largish Sumiyoshi shrine in Haiki, and a little later Hasami Shrine next to Tozenji Temple. All the other shrines I visited that day were quite small and no information boards.

These first two photos are of a small Kotohira Shrine. before the Meiji period, they were probably called Konpira. There were a few more Kotohora shrines in the area. Since Meiji the main kami has been identified as a variation of Okuninushi. The main Kotohira Shrine is on Shikoku and was a major pilgrimage destination in its own right and was known for offering protection to seafarers.

Just 100 meters away is Srayama Daijingu Shrine. The small hokora was established in 1487. Unusual was a horse and a komainu rather than 2 komainu.

Apparently, during a famine in 1732 the local people either started to make puppets or started to perform, puppet plays.

With its large vermillion torii, and building indistinguishable from a residence, Suwa Daimyojin was a little unusual.

Sasebo Suwa Shrine was its full name but there is absolutely zero information about it. Obviously a branch of the famous Suwa Shrine in Nagano that enshrines Takeminakata, the son of Okuninushi who was "exiled " to Nagano after being defeated by the envoy of Amaterasu, Takemikazuchi.

The final shrine was Uenomiya Shrine at the base of a hill that once had a small castle on top.

The previous post was on the longest straight shopping arcade in Japan.

Niomon & Yakushido at Onsenji Temple

 

Onsenji Temple in Kinosaki Onsen, Hyogo, is the guardian temple of the town and was founded in the eighth century by the priest said to have discovered the hot spring.

The main buildings of the temple are located halfway up the mountainside and are reachable by steps from the base of the mountain, or, more commonly nowadays, by the ropeway.

At the bottom of the steps there are several; structures of the temple including an impressive Niomon, and a Yakushi-do.

Constructed in the late 18th Century, the Niomon contains a fine pair of Nio guardians.

The Yakushi-do was constructed a little later in the early 19th Century.

There is another small "hall" with what appears to be statues of Enma and other "Judges of Hell"

In the "foyer" of the Yakushi-do are many ema paintings and a delightful painted ceiling

The Motoyu, or origin of the hot spring is located just outside the temple grounds.

Onsenji is a Shingon temple.

The previous post in this series on Toyooka was on the main buildings of Onsenji.

Hasami Shrine

 

Hasami Shrine is located in its namesake, Hasami, so is probably considered the ujigami of the area.

It is located adjacent to Tozenji Temple where I was heading to, which suggests that in the past the shrine and temple were the same institution.

The shrine records say that it was established about 650 years ago, but the temple claims a much older history.

The kami enshrined here are listed as Amaterasu and Susano. A little unusual as they would often be found as a triad with Tsukiyomi, but not here.

The previous post was on Sumiyoshi Shrine in Haiki.

Sumiyoshi Shrine Haiki

 

This Sumiyoshi Shrine is close to the edge of the water in Haiki near Sasebo, Nagasaki.

About 2 kilometers away, a bit inland, is another Sumiyoshi Shrine that is said to be the origin of this one. A mikoshi is carried between the two shrines during festivals.

It is not a particularly big shrine but seems to be very popular in the area.

Sumiyoshi shrines enshrine the Sumiyoshi Sanjin, the three kami of Sokotsutsu no o no mikoto, Nakatsutsu no o no mikoto, and Uwatsutsu no o no mikoto. Three "brothers" noted for their protection of seafarers.

The main Sumiyoshi Shrine is in Osaka, but it was originally a north Kyushu cult taken to central jaan by Jingu who is also enshrined in Sumiyoshi Shrines now.

The oldest shrine to the Sumiyoshi Sanjin can be found in nearby Hakata in Fukuoka, and also on the Iki Islands which suggests a connection to travel between the Korean peninsula and northern Kyushu, which also explains the Jingu commection.

I was visiting not long after sunrise on Saturday, March 8th, 2014 at the start of my 66th day walking around Kyushu.

The previous post was on the nearby Haiki Strait.