Thursday, April 23, 2026

Kairyuzan Toda Hachiman Shrine

 


Depicting doves, rabbits, and monkeys, the ceramic roof ornaments at Toda Hachimangu are fairly unusual, though I have seen some on the tile roofs of walls around houses in Tsunozu.


Located close to the sea among rice paddies, Toda Hachimangu has three toriis. The third being Ryobu style. The name Kairyuzan is  Shingon related, and with the Ryobu torii indicated a strong Buddhist connection.


On the path from the shrine to the torii on the beach is a small Inari shrine.


There are also secondary shrines to Kakinomoto Hitomaro, the legendary ancient poet who possibly died nearby. Toyokehime, Kotoshironushi, Otoshi, and the sea kami Wadatsumi, enshrined here before the shrine was converted to a Hachiman shrine in 899.


The shrine was completely destroyed by the tsunami of 1026, which also destroyed Kushirogahime shrine that I had just visited.


The tengai, the sacred ceiling below which kagura dances are performed, was composed of an unusual set of plants I had not seen before. Usually they are pine or sasaki.


As tutelary kami for samurai, Hachiman is often called a god of war. As such, samurai often donated their swords after success in battle. One sword was donated here in the late 16th century by a local samurai who had success in Hideyoshi's invasion of Korea.


Incidentally, the dove is the messenger of Hachiman which may explain the decorations on the roof. Also it adds some confusion to the imported notion of doves being symbols of peace.


The version of Hachiman here is Ojin, Jingu, and all three Munakata kami.


The previous post in this series on day 33 of my walk along the Chugoku Kannon Pilgrimage was on Kushirogahime Shrine nearby.


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