Goto Falls Bato Kannon Temple 70 Sasaguri pilgrimage

 

Temple 70 on the Sasaguri pilgrimage is located in the valley above Narafuchi Dam.

Just above the temple is Goto Falls which was not particularly impressive, at least when I visited.

However, being a waterfall there was an abundance of Fudo Myo statues.

The honzon is a Bato Kannon, a "Horse-head Kannon" and there were also multip Bato Kannon statues.

As with its equivalent temple on Shikoku, this is the only temple on the pilgrimage with a Bato Kannon as a honzon.

According to the legend, a long time ago (probably the Edo era) horses and cattle in the area fell ill and it was discovered that pollution from the Kuroda Clan gunpowder factory had poisoned the river, so  a Bato Kannon statue was erected.

My reason for suggesting Edo period is that the Kuroda were the clan controlling Fukuoka at that time.

Along the path to the waterfall are lots of other statues, not just Bato Kannon and Fudo Myo.

The previous post in this series on day 1 of my walk along the delightful Sasaguri pilgrimage was on the Fudo Myo statues at the previous temple, Jimyoin.

Tsurugake Kannon Saifukuji Temple 76 Kyushu pilgrimage

 

Saifukuji Temple, number 76 on the Kyushu Pilgrimage, is located on a mountainside overlooking the Sasa River north of Sasebo, Nagasaki.

The road up to the temple was a long gentle slope, for which I was grateful. The biggest building was a very large, modern house, I'm guessing the priest's residence.

A small main hall had a statue of Kobo Daishi standing outside it.

There were rows of Mizuko Jizo lining the approach.

The most interesting thing was the okunoin of the temple, a cave in the cliff behind the main hall.

It is said that the cave had been used by yamabushi, mountain ascetics, since the Heian Period.

It is actually not really a cave anymore as the ceiling has collapsed, leaving a stone bridge, or arch.

There were many small altars within the okunoin, and, not surprisingly,  a predominance of Fudo statues.

The temple itself is actually not so old, being founded in the late Meiji Period, but its origins go back a bit further.

At the end of the 16th century was the Warring States Period was coming to a close, a battle took place here between two rival clans.

In the late 18th century the Hirado Lord laced 5 statues on the mountain, including a Kannon, as a prayer memorial to the samurai who had died. Over time the statues were forgotten and buried by landslides.

In 1894, a local man, a devout worshipper of Kannon, became mortally ill and had a vision showing where the statues were buried. His family dug in the spot and found the statues, including the Eleven-Faced Kannon which is the honzon of Saifukuji. The man was miraculously healed and the Kannon has become famous ever since.

The previous post was on the Sechibaru Coal Mine Museum at the foot of the mountain.

Saikoji Temple 73 on the Kyushu Pilgrimage

 

Totakesan Saiko Temple, number 73 on the Shingon Kyushu Pilgrimage, is located in the high country north of Sasebo, Nagasaki, not far from the border with Arita in Saga.

The long, straight approach is lined with lanterns, and many of the statues that comprise a miniature 88 temple Shikoku Pilgrimage. The latter part of the approach has a trellis supporting wisteria.

There was a pond with a small shrine, probably a Benzaiten or a Suijin. Like much of the temple grounds, it seemed overgrown and unkempt, although I believe that since I visited a young priest has taken over the temple and has done a lot of renovation work.

A pair of stone Nio guard the main entrance gate.

The temple was founded in 1687 and was supported by the successive lords of the Hirado Domain.

It is said that at a nearby sacred rock and spring a priest had a vision of Kokuzo Bodhisattva, and so a statue of Kokuzo from a temple said to be founded by Gyoki across the mountains in Takeo, was transferred here and became the honzon.

The temple is also number 28 on the Kyushu Kannon Pilgrimage and number 17 on the Kyushu Jizo Pilgrimage.

A branch of Suitengu Shrine is within the temple grounds.

The grounds of the temple include some noteworthy trees that attract visitors. Most notable is a huge Omurazakura which is a cutting from the original Omurazakura lanted at the founding of the temple.

There is also a big Weeping Cherry and a Gyoiko Cherry with unusually coloured blooms, and something called a Turmeric Cherry.

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There are also plenty of rhododendrons, and the aforementioned Wisteria.

Since the new priest took over in 2017 I believe the gardens have also been looked after much better than when I visited.

The previous post was on the Giant Fudo Myo statue adjacent to the temple.

Senganji Temple 9 on the Iwami Kannon pilgrimage

 

Senganji Temple, number 9 on the Iwami Kannon pilgrimage, sits on a steep hillside overlooking the small town of Kawamoto on the Gonokawa River.

It is a Soto Zen temple with a Jizo for a honzon, and was founded in 1576.

It was originally located in a valley to the west but was burned down, quite ossibly due to warfare.

On to of the mountain was a castle belonging to the Ogasawara Clan who ruled the area, with the agreement of the powerful Mori Clan.

Senganji and two powerful temples nearby, also both on the Iwami Kannon pilgrimage, all had strong connections with the Ogasawara and were considered clan temples.

Senganji has been uninhabited and rarely visited for some time, and since I visited ten years ago I have seen photos showing a lot of deterioration and collapse in the buildings.

According to one source there were several residences at the temple until about 100 years ago.

The previous post was on the path up the mountainside to the temple which has many statues.

Senganji is also temple number 21 on the Iwami Ginzan Kannon pilgrimage, a recently rediscovered pilgrimage route.

The Climb to Senganji Temple

 

Kawamoto is the next town up the Gonokawa River from my village.

Halfway up the steep hillside across the river from downtown Kawamoto is a small temple, Senganji.

The temple becomes really visible in late Autumn when the trees around it turn orange, yellow, and red.

I have actually only made it up to the temple one time, after walking down from Iwami Ginzan on day 5 of my walk along the Iwami Kannon pilgrimage.

Senganji is temple number 9 on that pilgrimage.

There is no vehicular access to Senganji, only a footpath with more than 200 steps, which is, I think, a large reason the temple has been uninhabited for a long time.

There are numerous statues along the path, inlcuding a lot of Jizo but also some Kannon.

When I visited in the late afternoon in May, the shafts of sunlight illumnated many of the statues quite dramatically.

Tomorrow I will post photos from inside the temple and include what history I have been able to find out.

According to a recent photo I saw, the structure housing this collection of statues has  now completely collapsed.

The temple occuppies a narrow ledge in the steep hillside.

The previous post in this series on the Iwami kannon pilgrimage was Ido Shrine in Omori.