Kozanji Temple Tanabe

 

Kozanji is a popular temple complex with large cemetery and grounds in Tanabe, Wakayama.

It is said to have been founded by Kobo Daishi, though another source suggests it was founded much earlier during the time of Shotoku Taishi.

The Tahoto, Shingon-style pagoda, has become the symbol of the temple. It was built in 1816 and is dedicated to Prince Shotoku.

Other buildings include 2 Yakushi-do's, a Daishi-do, a Fudo-do, and a Kannon-do.

During the Warring States Period, in the late 17th century the temple was destroyed during Hideyoshi's invasion of the area, but was rebuilt later and in the Edo Period changed its name to Kozanji.

It was pouring with rain when I visited on my way out of Tanabe heading north along the Kumano Kodo towards Osaka on the 5th day of my walk along the Saigoku Pilgrimage.

Many people visit Kozanji to pay respect at the grave of Ueshiba Morihei (1883-1969), a locally-born  man who is known as the founder of the martial art called Aikido.

With millions of practitioners in more than 140 countries world-wide, some make the pilgrimage to his grave here.

Another of Tanabe's famous sons buried here is Munakata Kumagusu, an eccentric scientist who is gaining in notoriety and is sometimes referred to as the first environmentalist in Japan.

As well as being the site of his grave, the grounds of the temple were a place he spent a lot of time collecting specimens, and where it is believed his campaign against the government program of shrine closures took form.

The previous post in this series on the Saigoku Pilgrimage was the former residence of Minakata Kumagusu.

Temples 24 to 27 Shodoshima Pilgrimage

 

Early on my third day walking the Shodoshima Pilgrimage I visited a small group of temples in close proximity to each other. Temples 24 to 27 are just off the main road on the south coast,  adjacent to one of the most popular tourist attractions on the island, the Olive Park.

Temple 24,  Anyoji, has a Daisho-do, Jizo-do, and a bell tower as well as the main hall and the priests residence. The grounds have some nice Camelia trees.

The buildings are all fairly modern, circa 1990 with several nice kinds of onigawara tiles.

It is claimed that the temple was founded by Gyoki and later revived in the 17th century. The honzon is a Kannon.

A footpath leads up the hill to the next temple which has no vehicular access.

Temple 25, Seiganji-an, is a much smaller, more rustic establishment.

At the top of the hill, the honzon of Seiganji-an is a Yakushi Nyorai.

A little further along the trail is a well with a Jizo-do.

This is the okunoin of temple 26, Amidaji.  The well, called Omizu Daishi, is very popular and is one of countless water sources attributed to Kobo Daishi himself.

The Jizo is an Enmei Jizo, a "long life" Jizo.

Near the well the asphalt starts again and leads down to temple 27 before coming to 26. Sometimes the route for walking pilgrims differs from that for the more numerous car pilgrims.

Temple 27 is Sakuranoan, so named because of a famous cherry tree that stood here earlier. The honzon is an 11-faced Kannon.

Just a short distance away is temple 26, Amida-ji.  Like Anyoji, it also claims to have been founded by Gyoki and revived in the 17th century.

The previous post was on temples 22 and 23.

Jodoji Temple 49 Ohenro Shikoku Pilgrimage

 

Jodoji Temple is just a couple of kilometers from temple 48, Sairinji, as the pilgrimage route approaches Matsuyama City centre from the south. It is situated at the base of some hills.

To the right of the main hall is the obligatory Daishi-do, but to the left stand an Amida-do and an Aizen-do.

There is a fine pair of Nio in the gate, though they are missing their eyes, said to have been stolen.

The temple was founded in the early 8th century. There is some confusion as some sources say it was a monk named Emyo who founded it, whereas other sources claim Gyoki. Gyoki is climed to be the carver of the honzon, a Shaka Nyorai.

Kobo Daishi came here in the 9th century and rebuilt the temple and converted it to Shingon.

In the middle of the 10th century a famous, itinerant, philanthropist monk, Kuya Shonin, spent three years here helping the local people. Before he left he carved a statue of himself that is now an Important Cultural Property.

In the late 12th century Yoritomo Minamoto prayed here and funded some reconstruction of the temple. The temple propspered and at one point controlled more than 60 sub-temples.

In the early 15th century much was burned down and was later restored by the local Kono Clan.

The main hall, with Ming features, was built at this time though was dismantled and extensively repaired and renovated in 1965.

A graveyard is set among the trees and bamboo on the hillside behind the temple and a path takes you up to an observation platfrom with some far-reaching views.

The previous temple was number 48 Sairinji.

Settsu Kokubunji Temple 7 Kinki Fudo Myoo Pilgrimage

 This text is from an earlier post that was of photos of Taiyuji Temple, number 6 on the pilgrimage that I mistakingly thought was number 7 Kokubunji. I have now edited that post and added relevant information about Taiyuji. Sorry.

Kokubinji is an urban temple in downtown Osaka that is the 7th temple on the Kinki Fudo pilgrimage. It is also on the Saigoku Yakushi, Settsu 88, and Osaka Jizo pilgrimages. Settsu is the old provincial name for what is now Osaka.

The temple's origins lie in the 7th century when a temple was established on the site of a former palace to pray for the peaceful repose of the former emperor Kotoku. It was called Nagara-ji.

In 741 a nationwide system of temple-monasteries called Kokubunji was established, one for each province. Nagara-ji was chosen to be the Kokubunji for Settsu.

In 1615 the temple completely burned down during the Siege of Osaka and was not rebuilt for a hundred years.

It was completely rebuilt again at the end of the Meiji period, and in June 1945 was once again destroyed, this time in an air raid, so all the structures have been built since then, except for the entrance gate which dates to the Edo Period.

The honzon is a Yakushi, but there are numerous other shrines and altars to a variety of deities and buddhas, including several Fudo Myo. Not surprisingly considering the various pilgrimages it is on, the temple attracts a lot of visitors and is surprisingly quiet for an urban temple.

The large Fudo statue with large eyes is Minori Fudo. The smaller Fudo ( photo 4) is a Mizukake Fudo. Photo 5 is a Kobo Daishi statue.

The Bell Tower is a memorial to the Tenroku Gas Explosion when the nearby subway line was being constructed in 1970 and a gas explosion killed 79 and injured 420.

The previous post in this series on my second day walking the Kinki Fudo Myo Pilgrimage was Kantele Ogimachi Square.

Many Fudo Myoo at Tsubakido Henjoin

 

Tsubakido Henjoin is the collective name for a couple of adjacent temples, Tsubaki Kannon, and Tsubaki Daishi located in the mountains of the remote Kunisaki Peninsula in Oita, Kyushu.

Also nearby is Shunkoji Temple which historically seems to have been connected to Henjoin but seems to be experiencing some kind of "falling out".

Henjoin is on several pilgrimages including the Kyushu 33 Kannon, and the Bungo 88 Henro. I visited when I passed by while walking the Kyushu Fudo Myoo Pilgrimage, though it is not actually a member of that pilgrimage it is home to numerous Fudo Myoo statues.

The origin of the temples is said to be when Kobo Daishi visited here after returning from Chima. He is said to have made a journey to Usa Hachimangu and then come u onto the Kunisaki Peninsula to get a view of his "home" country of Shikoku.

A cave at the site is said to be where he practiced austerities, and it is home to several Fudo Statues.

There is also a sacred spring said to have started when the ground was struck by Kobo Daishi's staff.

The main hall of Tsubaki Daishi also has a Fudo enshrined alongside Kobo Daishi, and a Yakushi.

The temples are very popular and are known for a wide variety of "this worldly benefits", known as genze ryaku in Japanese, and like most such temples there is a profusion of different statues.

The Okunoin has a large number of shamoji, flat rice spoons, with prayers written upon them.

In the next post I will show some of the many other deity and Buddha statues here.

The previous post in this series on the Kyushu Fudo Myo Pilgrimage was Shunkoji Temple.