Serida Shrine

It may look like a small inconspicuous village shrine, but Serida Shrine has some vintage. It is listed in the Izumo Fudoki, so has existed since before the 7th Century, and is also listed in the Engi Shiki, therefore it received offerings from the imperial government in the Heian period.

The main kami enshrined here is listed as Kanayamabiko, who came into existence from the vomit of Izanami as she was dying after giving birth to fire. However, according to an excellent website on the history of iron in Japan at Hitachi Metals, it was probably called Kanayago before the Meiji Period.

Kanayago is a very popular kami among iron and metal workers and the head kanayago shrine is a little east of here. The Chugoku region and especially this part of Izumo was a main center for iron production in ancient times, and there are many Kanayago shrines.

Also enshrined here is Izanami and Kotosakano and Hayatamano, the latter two being the kami that came into existence at the time of Izanagi's oath of divorce from Izanami. Curiously they are linked with Izanami here rather than Izanagi.

This area is between the entrance to Yomi where Izanagi visited Izanami, and Izamani's tomb on top of Mt. Hiba.

Sanja Shrine

Sanja Shrine is right next door to Manpukuji and I came into the shrine from a trail that lead from the temple.
Sanja means " Three kami", and the three enshrined here are Izanagi, Hayatamano, and Kotosakano.

Izanagi is well known but the other two are known only in an alternate version of the myth that has Izanagi visiting his deceased wife Izanami in the underworld, Yomi. When he left Yomi Izanagi swore and oath of divorce from Izanami, he then spat. From the spittle was created Hayatamano who is the main kami of the famous shrine with his name in Kumano.

Also appearing at that time was Kotosakano, full name Yomotsu Kotosakanoo, which means " The man of words of separation of Yomi". I have encountered this triad of kami at other shrines in Izumo and Iwami.

Also enshrined here is Oyamakui, a grandson of Susano through Otoshi, and the main kami of Hie Taisha and Sanno Shinto. There is also an Aragami-sha, pictured above.

This area I am walking through is at the heart of Orochi country, and according to local people following the destruction of Orochi by Susano the people danced a celebration at this spot that later became this shrine.

Noshiro Shrine

After leaving Oda the route of the Iwami 33 Kannon Pilgrimage heads along the Sanbe River towards Mount Sanbe. Just below Sanbe Dam is the small settlement of Noshiro with a small shrine.

I know these posts on obscure local shrines are not particularly popular, but a large part of the reason why I started this blog was to document the thousands of shrines I've visited, so..... As of this writing I have only managed to document 124, an index of which can be found here.

Noshiro has an interesting trio of kami enshrined, the main one being Izanagi, the male half of the pair that created the Japanese islands and its kami. Mythologically speaking Izanagi and Izanami are the most important of the kami, but in the seventh Century, and again in the twentieth Century, the government of Japan elevated the Imperial ancestor Amaterasu to the highest position.

The other 2 kami enshrined here are related to Izanagi, Hayatamano and Kotosakano, 2 kami that appear in the myth of Izanagis visit to see his dead wife Izanami in Yomi. At least that is the Izumo version, and as the myth of Yomi is set in Izumo I would tend towards that version rather than the "national" version that has Hayatamano as another name for Izanami. Part of my interest in visiting small local shrines is for the light they shed on the diversity that existed in Japan before the modern, homogenous, centrally imposed, "national" culture was created.