Tsuda Hachimangu is right next to the train station, Iwami Tsuda. It is known locally by its old name Mozukujima Hachimangu
In earlier times, the site of the shrine was a small island in the mouth of the river and the villagers would collect a type of seaweed called mozuku.
This is a giant Hagoita, a kind of paddle used to play a Japanese game similar to badminton. Often decorated with kabuki characters or other auspicious figures, they became used as talismans for good luck, especially at new year.
One thing noticeable here is that the shrine is kept in good order and appearance. It is obviously well looked after.
Not sure if the ring on the ceiling is the same thing, but alongside the main shrine was a used chinowa, the grass ring used for parishioners to pass through for purification. When used, the circle is fresh green.
Another notable thing about this shrine was the large number of masks on display.
There are a couple of quite cool, large oni masks, a Susano, a single Tengu and then two pairs of tengu as well. All in all well worth a visit for me.
Another striking thing about the shrine is the large numkber of secondary shrines...
There is an Omoto Shrine which lists Kunitokotachi as the kami. It is one of the primordial kami and I suspect was named in the Meiji period. In the rest of Iwami Omoto is a local land kami.
There is an Inari Shrine visible in photo 6, and a Nakayama Shrine, once again listing Kunitokotachi.
There are two Ebisu Shrines, both enshrining Kotoshironushi, and one adding Omononushi also.
Finally, there is an Itsukushima Shrine.
The version of Hachiman here is Ojin, Jingu, and the three Munakata kami.
The final photo shows a Soreiden. This seems to be connected with ancestors and funerals, and as this area was part of the Tsuwano Domain at the end of the Edo Period, and the Daimyo of Tsuwano decreed that all people in the domain would have Shinto burials, it may date to that period.
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