Tenyozan Kannonin Houjuji Temple 62 Shikoku Ohenro Pilgrimage

 

Houjuji, temple 62 of the Ohenro, is only one and a half kilometers from the previous temple, number 61 Ko-onji. It is in a cluster of pilgrimage temples close together in Saijo, Ehime.

I arrived here early in the morning on 17th February, 2012, day 38 of my walk along the pilgrimage.

It is a Shingon temple and the honzon is an eleven-faced Kannon.

Photo taken in 2012 of the previous main hall. It still stands but is now blocked off by a big modern building housing the temple office.

The temple was founded in the mid-8th century when Emperor Shomu had a shrine built about one kilometer north of the current location.

Enshrining Okuninushi, Oyamatsumi, and Kotoshironushi, it was the Ichinomiya of the province.

The shrine is the okunoin of the temple and is now located just across the road (final photo)

A small temple was built next to the shrine and named Kongoho-ji.

Later, when Kobo Daishi visited, he carved the Kannon statue and renamed the temple Houjuji.

The temple suffered repeatedly from the Nakayama River flooding.

The temple was destroyed during Hideyoshi's invasion in 1585

In 1636 the temple was relocated to its current location.

Pilgrims would pray first at the shrine and then chant sutras at the temple, so in 1679 the lord demanded the shrine be relocated to its current location closer to the temple.

In 1868 the shrine and temple were officially separated and the temple abandoned.

It was rebuilt in 1877.

At the same time a small Inari shrine was established in the grounds ( photo 6 )

For some years the temple was in dispute with the official pilgrimage association, but I believe that has been resolved.

The previous temple was number 61, Ko-onji.

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Aki Kokubunji Temple

 

Aki Kokubunji was one of the monasteries that were established by Emperor Shomu in the mid 8th century as a national system of temples to both spread Buddhism and also solidify political control.

Each temple was to enshrine Yakushi Nyorai and have a 7-storey pagoda. Often government offices were built nearby. The Kokubunji for Aki Province was established here in what is now Saijo.

Excavations in the area around the current temple have revealed many details and the area is now a history park.

The original temple disappeared long ago, and the oldest remaining structure is the Niomon built in the mid 16th century.

The  Goma Hall was built in the early 19th century.

The main hall was rebuilt in 2004.

The Yakushi honzon was burnt several times and has been extensively repaired. It is a secret Buddha shown every 33 years, te next time in 2038.

Another Yakushi statue can be seen in a small Yakushi-do. It has also been extensivey repaired and dates back to the late Heian Period.

In the Heian Period the government offices were moved to what is now Fuchu, and many monks moved there too...

At some point many Shingon monks settled in the area and it became a Shingon temple.

The previous post in this series on day 14 of my walk along the Chugoku Kannon Pilgrimage was on Mitate Shrine, the main shrine of Saijo.

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Yokomineji Temple 60 Shikoku Ohenro Pilgrimage

 

At 745 meters above sea level, Yokomineji, temple 60, is the highest of the pilgrimage temples in Ehime, and the second highest of all the 88 pilgrimage temples.

I visited in February about 11 years ago and in the autumn there had been a major storm that severely damaged the trail up the mountain.

On the lowest slopes of Mount Ishizuchi, Yokomineji is one of the Henro Korogashi.... hard to reach temples, and with the path blocked by storm debris it was even more so ......

Said to have been founded by famed and legendary founder of Shugendo, En no Gyoja, in 651.

Gyoki, nd then a century later Kobo Daishi, also visited.

Almost to the shrine you pass the Furubo Jizo-do. There used to be a small settlement in the area as during the Edo period this was a well travelled road.

Yokomineji has quite a complex history not made easier by the reconfiguring of the Jaoanese religious landscape in the latter half of the 19th century.

When Enno Gyoja founded it he carved a statue of Zao Gongen, the main deity of what is now Shugendo. Later when Kobo Daishi came he carved a Dainichi statue and made it the "main image".

What seems certain is that it was a syncretic site with both kami and Buddhist elements. A report from the 17th century writes of a Zao Gongen main shrine, and a Kaisan-do dedicated to Sekisen, and a hall dedicated to Dainichi and Kobo Daishi.

In early Meiji all the Buddhist elements were removed and a new temple hall built near the Niomonto house them. This was called Omineji.

What was Yokomineji Temple became a branch shrine of Ishizuchi Shrine and a temple at the base of the mountain became the 60th pilgrimage temple.

By 1909 it was reinstated as Yokomineji Temple, though the observant notice that the architecture remains shrine-style.

The statue a few photos above is a Hoshiku Daishi. Holding a sword, I believe this represents Kobo Daishi performing a star ritual when he visited here. It stands on the site of the former Kaisan-do.

I did not spend much time exploring as it was very cold and there didn't seem to be anyone around. I certainly saw no other pilgrimas.

As I was about to leave it started snowing. 

On the way down I stopped in at Tsumashiro Daimyojin Shrine.

The guardian deity of the temple, many of the crude torii had rotted and collapsed.

The previous temple on the pilgrimage was Koryuji, the 10th bangai temple.