Showing posts with label iroha. Show all posts
Showing posts with label iroha. Show all posts

Wednesday, August 19, 2026

Kando-ji Temple 23 Chugoku Kannon Pilgrimage

 


Kandoji, is a fairly small and nondescript temple in the south of Izumo City. As well as being temple 23 on the Chugoku Kannon pilgrimage, it is also temple number 5 on the much older Izumo Kannon Pilgrimage. The post from my earlier visit is here.


Though now quite modest, it was in ancient times very large and powerful and is said to have had a strong relationship with Izumo Taisha, but I know that in 15th and 16th centuries Gakuenji Temple oversaw Izumo Taisha. It is said that it was the foremost temple in the San-in region.


Said to have been founded in 781 by Socho. Amazingly, it is claimed that Saicho, the founder of Hiezan and the Tendai sect and a contemporary of Kobo Daishi, was the second abbot of the temple, and that Kobo Daishi himself was the third.


Another claim is that Kobo Daishi wrote the Iroha while here and a copy in his handwriting is owned by the temple. The Iroha was a poem for memorizing the kana syllabary that Kobo Daishi is said to have created. It can be thought of as a Japanese version of the Alphabet Song in English. Not too long ago I posted on another temple claiming to be where he wrote the Iroha, Dogakuji Temple in Tokushima. Historians are of the opinion that the Iroha was composed hundreds of years after the time of Kobo Daishi.


The temple converted to the Jodo sect. It has an Amida as its honzon, said to have been carved by Gyoki. The 11-faced Kannon in the Kannon Hall is a secret Buddha.


The previous post in this series on day 40 of my walk along the Chugoku Kannon Pilgrimage was on the nearby Umaki Fudoson, one of the top 3 Fudo's in Japan.


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Wednesday, April 1, 2026

Dogaku Temple 11 Shikoku Fudo Myoo Pilgrimage

 


The gate at Dogaku-ji is quite unusual. Architecturally, it is, I believe, Chinese in style, but with a different style of roof that is not normally seen with this kind of gate.


Some people complain about the graffiti scratched into the walls, but some of it seems quite old and overall gives a kind of wabi-sabi patina....


Dogakuji turned out to be quite a pleasant surprise.


It is the second of the twenty "extra" temples on the Shikoku Ohenro pilgrimage, but when I walked that pilgrimage, it was too far off the main route for me to visit.


I visited it as the 11th temple on the Shikoku Fudo Myoo Pilgrimage, and my first stop was the cave-like structure housing the Fudo.


Often, Fudo is shown with two young boy attendants. In total, he has 36 of these attendants, and on this pilgrimage, each temple has a different one of the 36. Here at Dogakuji, it is Ratara Doji.


The Fudo is a Noten Fudo, said to offer protection against dementia and strokes.


The Seven Lucky Gods.


It is said the temple was founded by Gyoki.


There is a miniature Ohenro pilgrimage with all 88 of the honzon statues represented as well as then20 extra.


I believe that under each of the circles on the ground is sand brought from each temple as well.


Now this "hall" is filled with windchimes.


I visited on December 27th, 2016. A few months later the main hall was completely destroyed by fire,but I believe it has now been rebuilt.


The temple is famous for its wisteria, but in midwinter, were obviously dormant.


The temple is most famous for being where Kobo Daishi studied and trained as a young child.


He came back much later as an adult and enshrined various statues that he himself had carved, including the honzon, a Yakushi Nyorai.


It is a National Treasure and survived the recent bfire.


The spring was used by the child Kobo Daishi for water for his inkstone.


Behind the spring is a delightful garden I will post about next.


The main hall that burned down a few months after this photo was taken...


Several Mizuko Jizo line the approach.


Overall Dogakuji was a nice surprise and has many sights of interest.


The statue to the right of the steps is of Iroha Daishi, about the legend that Kobo Daishi composed the Iroha, a poem that is a kind of mnemonic for the Japanese syllabary, similar to the alphabet song in English. He is said to have composed it as a child here, but the statue shows an older Kobo. For many reasons, historians say the Iroha was composed several centuries after Kobo Daishi.


The previous post in this series on my walk around Shikoku on the Fudo Myoo Pilgrimage was on the nearby temple 10, Tozenji.


if you would like to subscribe by email, just leave your email address in the comments below. It will not be published or made public. I post new content almost every day, and send out an email about twice a month with short descriptions and links to the most recent posts.


Sunday, May 17, 2020

Takeda Shrine & Shimazu Tadayoshi


Takeda Shrine seems to be the main shrine in the area of Kaseda that used to be the samurai district. There are numerous sub-shrines in the grounds including a Gokoku Shrine, but the primary kami is Shimazu Tadayoshi.


Born in 1493 and died in 1568 he rose to became the head of the Shimazu Clan after the inevitable power struggles that occurred between competing branches of any of the large, powerful clans. The Shimazu ruled over the Satsuma Domain which during this time covered a lot of southern Kyushu.


Tadayoshi is remembered today primarily for his poetry. He composed a group of 47 poems in Iroha format which was a late Heian period type of Japanese poetry. The themes were primarily Confucian and were used as a basis for his rule of the domain. He retired to this area though still exercised considerable power while retired.


The poems are inscribed on rocks along a path that leads from the shrine into the forested mountain behind. While I was there some event was going on with be-sashed volunteers handing out information sheets to people walking the path.


Apparentky the shrine also hosts several festivals involving samurai cosplay.