Tomonoura Temple Walk Part 2

 

During the Obon period of mid-August, most of the temples in Tomonoura have curtains and lanterns displaying the temple crest.

Hosenji was quite a large temple, founded in 1358 by Daikaku Daisoji, a high-ranking priest of the Nichiren sect.

He was supported by Emperor Go-Kogon.

There remains a huge stump of a pine tree that was a National Natural Monument until it died in 1991. It is said to have been planted by Daikaku himself and was therefore more than 630 years old when it died.

Hosenji was yet another Tomnoura temple that was used as lodgings for Korean envoys.

Heading south the next temple was Nanzenbo, distinguished by its impressive bell tower gate.

Nanzenbo was established in 1573 and moved to its current location in the mid Edo Period. It is a True Pure Land sect temple.

The tower gate and main hall are both Tangible Culturl Properties. It is believed the gate was built in preparation for the 12th Korean delegation.

Next was Amidaji, but its gates were closed and it wasn't wearing decorations so I didn't go in, which is a shame as it is home to the "Great Buddha of Tomo" said to be a particularly fine and large statues of Amida.

Amidaji is a Pure Land sect temple founded in 1565. Apparently the cemetery contains some gravestones that are unique to Tomonoura.

Next up was Myoenji, originally founded as a Tendai temple in the coutryside outside Tomonoura in the 13th century and later converted to True Pure Land.

In the mid 15th century it moved to its current location after being pressured by the warlord of its area to convert to the Nichiren sect. Along with neighbouring Amidaji, it has an Edo-period bell.

Narrow lanes lead further up the hillside to the biggest and highest temple of the area, Ioji.

The biggest building is not the main hall, but rather the Mikagedo, otherwise known as the Founders Hall.

It is a Shingon temple said to have been founded  by Kobo Daishi himself in 826.

The main hall, pictured below, dates to 1685, although the bell tower is about 40 years older.

The honzon is a standing Yakushi Nyorai.

Ioji Temple is a well-known spot for getting a great view looking down on Tomonoura and especially for watching sunrise.

However, a path with about 600 steps leads much further up the hillside to the Taishiden.

From here the views are much more expansive and reach to Shikoku on clear days.

For me, however, the highlight of Ioji were the Nio guardians.

Unfortunately I can find no information on them or their age, but they are obviously quite old and therefore that eerie quality that comes with deterioration..... kind of like how I'm feeling nowadays...

The previous post was Part One of my Tomonoura Temple Walk.

Zenpukuji Temple 79 Kyushu pilgrimage

 

Zenukuji Temple is located in Imafuku, now part of Matsuubara City. It is the only Shingon temple in Imafuku and the only temple I visited on day 69 of my walk around Kyushu.

The temple has strong links with the Matsuura Clan after whom the city is named. The temple was established in 1335 as a Betto of Imamiya Shrine. 

The Imamiya Shrine enshrined the founder of the Matsuura Clan, and the temple was established as a place for the Buddhist priests who performed rituals at the shrine. . In the 17th century, the temple was moved to its current site from further inland.

The ceiling of the main hall had some beautiful ceiling paintings.

The honzon of the temple is a standing Amida Nyorai.

The main gate was relocated from a Tenmangu Shrine.

I arrived from the "back" way from the other side of the hill and through the neighbouring shrine.  88 statues with red bibs stood along the path.

At the base of the stairs running up to the main gate is an eclectic collection of small statues.

Enmyoji Temple 53 Shikoku Ohenro pilgrimage

 

Enmyoji, temple 53, is just a couple of kilometers from temple 52, Taisanji, and is located in the northern outskirts of Matsuyama City.

It is much smaller than Taisanji but has an unusual pair of Nio in the gate.

It is yet another temple attributed to Gyoki who carved the Amida statue while in the area in the mid 8th century.

At that time it was located closer to the seashore.

When Kobo Daishi visited later in the 9th century he revived the temple.

It burned down numerous times during the Kamakura period and was moved to its current location in the early 17th century.

The temple fell into disuse after 1868 with the anti-Buddhist and separation of Buddhas and kami movements but began rebuilding at the end of the 19th century.

As well as the Nio and their quite remarkable eyes, other things to look out for are the roof decorations.

On the Daishi-do in particular, photos 6 and 7 above, there are some delightful creatures and figures.

Also noteworthy is the statue of Binzuru in front of the main hall. Rubbed smooth by petitioners, this red statue is fairly common at many of the henro temples.

Also worth seeing is a "Maria Kannon". These were a kind of statue worshipped by Hidden Christians during the time Christianity was outlawed. With a lantern placed on top the cross form became obvious and the carving of Kannon was often conflated with Mary.

Enmyoji is also quite famous as the home of a copper ofuda, Pilgrim name slip, dated to 1650, the oldest known of such an object.

The previous post in this series on Ohenro temples was Taisanji. A second post on Taisanji focussed on the artwork at the temple.